Channel
@Wahidcom
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry
61,909subscribers
-611 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 31,623–100,000.
| Telegram ID | -1001110410706 |
|---|---|
| Type | Channel |
| Username | @Wahidcom |
| Created | Between 1 February 2017 and 30 November 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 24 October 2026 |
| Measurements held | 47 |
| Confirmed unchanged | 1 time, most recently 24 October 2026 |
| On Telegram | t.me/Wahidcom |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 20 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 24 Oct 2026, 11:56 | 61,909 | +10 |
| 23 Oct 2026, 11:20 | 61,899 | -15 |
| 22 Oct 2026, 14:50 | 61,914 | -21 |
| 21 Oct 2026, 05:29 | 61,935 | -14 |
| 20 Oct 2026, 03:28 | 61,949 | -18 |
| 19 Oct 2026, 00:27 | 61,967 | -10 |
| 17 Oct 2026, 22:06 | 61,977 | -19 |
| 16 Oct 2026, 22:00 | 61,996 | +17 |
| 15 Oct 2026, 20:45 | 61,979 | -8 |
| 14 Oct 2026, 17:49 | 61,987 | -11 |
| 13 Oct 2026, 08:59 | 61,998 | -69 |
| 9 Oct 2026, 03:56 | 62,067 | -91 |
| 4 Oct 2026, 17:16 | 62,158 | -111 |
| 26 Sept 2026, 16:17 | 62,269 | -90 |
| 19 Sept 2026, 13:19 | 62,359 | -43 |
| 17 Sept 2026, 02:42 | 62,402 | -14 |
| 15 Sept 2026, 02:57 | 62,416 | +3 |
| 13 Sept 2026, 15:17 | 62,413 | +17 |
| 11 Sept 2026, 18:15 | 62,396 | +10 |
| 9 Sept 2026, 04:39 | 62,386 | first reading |
45 posts held, back to 16 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 160 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 23 October 2026 |
|---|---|
| Posts held | 45 (16 June 2026 – 23 October 2026) |
| Views total | 102,150 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 24 Oct 2026, 07:59 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
በጀነት መዋለድ አለን? በአሏህ ስም እጅግ በጣም ሩኅሩህ እጅግ በጣም አዛኝ በሆነው፡፡ 39፥34 “ለእነርሱ በጌታቸው ዘንድ የሚሹት ሁሉ አለላቸው፡፡ ይህ የበጎ አድራጊዎች ምንዳ ነው”፡፡ لَهُم مَّا يَشَاءُونَ عِندَ رَبِّهِمْ ۚ ذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ አምላካችን አሏህ ለወንድ እና ለሴት ባሮቹ በእርሱ ያመኑትን ጀነት ያስገባቸዋል፥ በጀናህ ውስጥ የሚሹት ሁሉ አለላቸው፦ 4፥124 ከወንድ ወይም ከሴት እርሱ አማኝ ኾኖ ከበጎ ሥራዎች አንዳችን የሚሠራም ሰው እነዚያ ገነትን ይገባሉ፡፡ በተምር ፍሬ ላይ ያለችን ነጥብ ያክል እንኳ አይበደሉም፡፡ وَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ مِن ذَكَرٍ …
ፍጡር አታምልኩ በአሏህ ስም እጅግ በጣም ሩኅሩህ እጅግ በጣም አዛኝ በሆነው፡፡ 3፥47 ነገሩ እንዳልሽው ነው፡፡ አሏህ የሚሻውን ይፈጥራል፥ አንዳችን በሻ ጊዜ ለእርሱ "ኹን" ይለዋል ወዲውኑም ይኾናል" አላት፡፡ قَالَ كَذَٰلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ ۚ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ የነገረ ክርስቶስ ጥናት"Christology" ላይ "ታሕታይ ነገረ ክርስቶስ ጥናት"Lower Christology" ማለት በአንፆኪያ የትርጓሜ ትምህርት ቤት ከሰውነት ወደ አምላክነት የሚደረግ አሪስጣጣሊሳዊ ፍልስፍና"Aristotelian Philosophy" መሠረት ያረገ ጥናት ሲሆን ሙግት…
ሰው አያነብም ብለው ይጫወቱበታል። "ፈጣሪ እና ፍጡር" አይባልም ይሉና ግን በግዕዝ "ፈጣሪ ወፍጡር" ይባላል ይሉናል። ለመሆኑ ሰው ግዕዝ አያውቅም እያላችሁ ለምን በሕዝቡ ትጫወታላችሁ? "ወ" ማለት በግዕዝ እኮ "እና" ማለት ነው፦ ማቴዎስ 2፥21 እርሱም ተነሥቶ ሕፃኑን እና እናቱን ያዘና ወደ እስራኤል አገር ገባ። ግዕዙ፦ ወተንሢኦ ነሥአ ሕፃነ "ወ"እሞ ወቦአ ውስተ ምድረ እስራኤል። ይህንን ከተረዳን "ፈጣሪ ወፍጡር" ማለት "ፈጣሪ እና ፍጡር" ማለት ነው፦ ሃይማኖተ አበው ምዕራፍ 124 ቁጥር 18 "እኛስ ይህን አንድ ወልድን አምላክ እና ሰው፣ ገዥ እና ተገዥ፣ ሠዋዒ እና ተሠዋዒ፣ ፍጡር እና ፈጣሪ ሆኖ እናገኘዋለን"። "ወ" ማለት በግዕዝ "እና" ማለት …
ፍትወት በአሏህ ስም እጅግ በጣም ሩኅሩህ እጅግ በጣም አዛኝ በሆነው። 17፥32 ዝሙትንም አትቅረቡ! እርሱ በእርግጥ መጥፎ ሥራ ነውና፥ መንገድነቱም ከፋ። وَلَا تَقْرَبُوا الزِّنَىٰ ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا "ዚና" زِّنَىٰ የሚለው ቃል "ዘነ" زَنَى ማለትም "ዞሞተ" "ተመኘ" ከሚል ሥርወ ቃል የመጣ ሲሆን "ዝሙት"Fornication" "አምሮት" "ፍትወት"Lust" ማለት ነው፥ ዚና "ሸህዋህ" شَهْوَة በሚል ይመጣል። አሏህ በአደም ልጅ ላይ የግድ ማድረግ ያለበትን ከፍትወት ክፍሉን ጽፏል፥ ይህም የዓይን ፍትወት ማየት እና የምላስ ፍትወት መናገር ነው፦ ኢማም ሙሥሊም መጽሐፍ 46 ሐዲስ 32…
የዝሙት ልጅ በአሏህ ስም እጅግ በጣም ሩኅሩህ እጅግ በጣም አዛኝ በሆነው። 35፥18 ኃጢአትን ተሸካሚ ነፍስ የሌላዋን ሸክም አትሸከምም፡፡ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ "ኸጧእ" خَطَأ "ዒላማን መሳት" "ማመፅ" "ዓመፅ" "ኃጢአት" ማለት ነው፥ ይህ ቋንቋዊ ፍቺ ሲሆን ሸሪዓዊ ፍቺው ደግሞ "አሏህ ያዘዘውን መልካም ነገር አለማድረግ፥ የከለከለውን ክፉ ነገር ማድረግ" "ኸጧእ" خَطَأ ነው፦ 33፥5 በእርሱ በተሳሳታችሁበት ነገርም በእናንተ ላይ ኃጢአት የለባችሁም፥ ነገር ግን ልቦቻችሁ ዐውቀው በሠሩት ኃጢአት አለባችሁ፡፡ አሏህም መሓሪ አዛኝ ነው፡፡ وَلَيْسَ عَلَيْكُمْ جُنَاحٌ فِيمَا أَخْطَأْتُم …
በምዕራባውያ(አውሮፓውያን) መርሕ ሕፃን ልጅን መምታት በጥብቅ የተከለከለ ነው፥ ሕፃናትን የመታ ሰው የእስር እና የብር ቅጣት ይቀጣል። በባይብል ደግሞ ሕፃን ልጅ መምታት ሐላል ነው፦ ምሳሌ 23፥13-14 ሕፃንን ከመቅጣት ቸል አትበል፥ በበትር #ብትመታው አይሞትምና። በበትር #ትመታዋለህ፥ ነፍሱንም ትታደጋለህ። የምዕራባውያ መርሕ የምትከተሉ ክርስቲያኖች ይህንን ጥቅስ ስታነቡ ምን ይውጣችሁ ይሆን? ✍ከዐቃቢ ኢሥላም ወሒድ https://t.me/Wahidcom
ዋቄፈና አንዳንዴ አለመናገር መናገር ቢሆንና፥ ባለመናገር የምናገርውን መናገር ብንችል፥ መናገር ቆሞ አለመናገር መናገርን ባስረዳ ነበር። ሃይማኖትን ለፓለቲካ፣ ለጥቅም እና ለስልጣን ማትረፊያ ንግድ ባናደርግ ጥሩ ነው። ዋቄፈና ባዕድ አምልኮ ነው። ለፓለቲካ ስንል "ባህል ነው" "የተፈጥሮ ሥርዓት ነው" የምንል ሰዎች አሏህን እንፍራ! ዱንያህ አጭር ናት፥ ለዱንያህ ብለን አኺራችንን የሚያሳጣ ቃላት አንጠቀም። በማንበብ እራስዎን እና ማኅበረሰብዎን ከሺርክ፣ ከኩፍር፣ ከቢድዓ እና ከኒፋቅ ይጠብቁ! ዲናችንን ዕንወቅ! የበለጠ የሃይማኖት ንጽጽር ከፈለጉ እንግዲያውስ ጎራ ይበሉ፦ https://t.me/Wahidcom
ተጠየቅ ዘኦርቶዶክስ ትውፊት እውን ጌታ ዕውር ነውን? ዕውር ሆኖ ከዕውር ጋር ጉድጓድ ይገባልን? የአቡነ ሀብተ ማርያም ገድል ገጽ 163 "ጌታም፦ "ኃይል የምሰጥ እኔ ነኝ፤ ዕውር ዕውርን ቢከተል ሁለቱም ከጉድጓድ እንዲወድቁ #እኔ #ዕውር #ነኝ፤ በሰላም ወደ እውነተኛ መንገድ የምመራ አይደለሁም፤ ስሜ ብርሃን ነው። ማቴዎስ 15፥14 ተዉአቸው፤ ዕውሮችን የሚመሩ ዕውሮች ናቸው፤ #ዕውርም #ዕውርን #ቢመራው #ሁለቱም #ወደ #ጉድጓድ #ይወድቃሉ፡ አለ። ✍ከዐቃቢ ኢሥላም ወሒድ https://t.me/Wahidcom
አሥ ሠላም ዐለይኩም ያ ጀምዓህ! በነገራችን ላይ ድብቅ ቃለ ጉባኤ"Agenda" ተሰቷቸው በሙሥሊም ማሊያ ለኦርቶዶክስ እና ለፕሮቴስታንት የሚጫወቱ ሁለት በሠለምቴ ስም ሠርጎ ገቦች አሉ፥ እነዚያን ሰዎች ስም ሳንጠቅስ በድርጊታቸው ሥራቸው አደባባይ ላይ እየተገለጠ ነው። በቅርቡ ኢንሻ አሏህ ጭንብላቸው ይገለጣል። ንግግር እና እግር ሲለያይ ጠርጥሩ! ንግግሩ ሙሥሊም እግሩ ካፊር ከሚሆን ሰው ተጠንቀቁ! መሬት ላይ መሥጂድ ላይ ያላችሁ ሰዎች መሥጂዳችሁን ጠብቁ! እንደዚህ ዓይነት ሰዎችን በዓይነ ቁራኛ ተከታትላችሁ ማኅበረሰባችሁን አንቁ።
ተቀባዩ ፍጡር በአሏህ ስም እጅግ በጣም ሩኅሩህ እጅግ በጣም አዛኝ በሆነው፡፡ 5፥17 እነዚያ "አሏህ እርሱ የመርየም ልጅ አል መሢሕ ነው" ያሉ በእርግጥ ካዱ፡፡ لَّقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ አንዱ አምላክ ሕይወትን፣ እስትንፋስን እና ሁሉንም ነገር ለሁሉ "ይሰጣልና፦ የሐዋርያት ሥራ 17፥25 እርሱም ሕይወትን፣ እስትንፋስን እና ሁሉንም ለሁሉ "ይሰጣልና። οὐδὲ ὑπὸ χειρῶν ἀνθρωπίνων θεραπεύεται προσδεόμενός τινος, αὐτὸς διδοὺς πᾶσι ζωὴν καὶ πνοὴν καὶ τὰ πάντα· አንዱ አምላክ ለኢየሱስ ሕይወትን ሰጥቶታ…
መለኮታዊ ክፍልፍልነት በአሏህ ስም እጅግ በጣም ሩኅሩህ እጅግ በጣም አዛኝ በሆነው፡፡ 112፥1 በል «እርሱ አሏህ አንድ ነው»። قُلْ هُوَ اللَّهُ أَحَدٌ "ሙረከብ" مُرَكَّب ማለት "ውቅር" "መነጣጠል" "ክፍልፍ"Complex" ማለት ሲሆን "ተርኪብ" تَرْكِيب ማለት "ክፍልፍልነት"Complexity" ማለት ነው፥ በኢሥላም ሥነ መለኮት "ተርኪብ ኢላሂይ" تَرْكِيب إِلٰهِيّ ማለት "መለኮታዊ ክፍልፍልነት"Divine Complexity" ማለት ነው። ተርኪብ ኢላሂይ በኢሥላም ኢንካር የተደረገ እሳቤ ነው፥ "ኢንካር" إِنْكَار ማለት "ውግዝ"Anathema" ማለት ሲሆን አሏህን የአካል ውቅር፣ ክፍልፍል እና ድምር አርጎ መውሰድ …
አሏህ አምሳያ የለውም በአሏህ ስም እጅግ በጣም ሩኅሩህ እጅግ በጣም አዛኝ በሆነው። 16፥74 ለአሏህ አምሳያዎችን አታድርጉ፡፡ فَلَا تَضْرِبُوا لِلَّهِ الْأَمْثَالَ አምላካችን አሏህ የሰማያት እና የምድር በሁለቱም መካከል ላለው ሁሉ ጌታ ነው፥ ለእርሱ ሞክሼ የለውም፦ 19፥65 እርሱ የሰማያት እና የምድር በሁለቱም መካከል ላለው ሁሉ ጌታ ነውና አምልከው! እርሱን በአምልኮቱ ላይ ታገስ፡፡ ለእርሱ ሞክሼን ታውቃለህን? رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا فَاعْبُدْهُ وَاصْطَبِرْ لِعِبَادَتِهِ ۚ هَلْ تَعْلَمُ لَهُ سَمِيًّا "ሠሚይ" سَمِيّ ማለት "ሞ…
Showing the 12 most recent of 45 posts we hold for @Wahidcom. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@Wahidcom edited 9 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
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Named by 22 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
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“ወሒድ የዕቅበተ ኢሥላም መጣጥፍት"Wahid Articles of Islamic Apologetics"” (@Wahidcom), 61,909 subscribers as measured 24 October 2026. Telegram Register, tgregister.com/channel/Wahidcom.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.