23 Jul 2026, 11:03 UTC376 views12 reactionsread 7 August 2026
شتان بين الحالتين!
❤6👍6
Channel
أبو الحارث إبراهيم التميمي
@ebrahimtamimi
On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,505subscribers
+10 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001004509780 |
|---|---|
| Type | Channel |
| Username | @ebrahimtamimi |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 8 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 8 September 2026 |
| On Telegram | t.me/ebrahimtamimi |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 00:16 | 1,505 | +4 |
| 2 Sept 2026, 21:46 | 1,501 | +1 |
| 31 Aug 2026, 06:37 | 1,500 | +6 |
| 28 Aug 2026, 00:18 | 1,494 | -7 |
| 25 Aug 2026, 05:26 | 1,501 | +1 |
| 22 Aug 2026, 05:57 | 1,500 | +2 |
| 19 Aug 2026, 07:54 | 1,498 | +3 |
| 16 Aug 2026, 14:06 | 1,495 | +5 |
| 12 Aug 2026, 23:07 | 1,490 | -2 |
| 9 Aug 2026, 23:32 | 1,492 | -1 |
| 6 Aug 2026, 13:21 | 1,493 | -2 |
| 6 Aug 2026, 07:45 | 1,495 | no change |
| 6 Aug 2026, 05:22 | 1,495 | first reading |
Engagement
20 posts held, back to 25 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 July 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
340 reactions across 20 posts, in 7 distinct kinds. The most used accounts for 54.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 184 | 54.1% | |
| ❤ | 116 | 34.1% | |
| 💯 | 32 | 9.41% | |
| 👌 | 4 | 1.18% | |
| 💔 | 2 | 0.588% | |
| 👏 | 1 | 0.294% | |
| 🔥 | 1 | 0.294% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 340 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 April 2026 to 23 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
23 Jul 2026, 10:52 UTC381 views11 reactionsread 7 August 2026
[فَضْلُ صَلَاةِ النَّافلةِ فِي البَيْتِ عَلَى صَلَاتِهِا حَيْثُ يَرَاكَ النَّاسُ] عَنْ صُهَيْبِ بْنِ النُّعْمَانِ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ: «فَضْلُ صَلَاةِ الرَّجُلِ فِي بَيْتِهِ عَلَى صَلَاتِهِ حَيْثُ يَرَاهُ النَّاسُ، كَفَضْلِ الْمَكْتُوبَةِ عَلَى النَّافِلَةِ». [أخرجه الطبراني في «المعجم الكبير» (٨/٤٦) برقم (٧٣٢٢)، وحسنه الألباني في «صحيح الجامع» (٧٦٦٦)] وعَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبيِّ ﷺ قَالَ: «تَط…
👍5❤3💯3
18 Jul 2026, 02:03 UTC616 views20 reactionsread 7 August 2026
[مِن علاماتِ العلمِ النَّافِعِ: البُكاءُ عندَ قراءةِ وسَماعِ آياتِ القرآنِ الكريم] قَالَ عَبْدُ الْأَعْلَى التَّيْمِيُّ رحمه اللهُ: «مَنْ أُوتِيَ مِنْ الْعِلْمِ مَا لَا يُبْكِيهِ، لَخَلِيقٌ أَنْ لَا يَكُونَ أُوتِيَ عِلْمًا يَنْفَعُهُ، لِأَنَّ اللهَ تَعَالَى نَعَتَ الْعُلَمَاءَ فَقَالَ: ﴿إِنَّ الَّذِينَ أُوتُوا الْعِلْمَ مِنْ قَبْلِهِ إِذَا يُتْلَى عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًا وَيَقُولُونَ سُبْحَانَ …
👍14❤6
17 Jul 2026, 19:40 UTC560 views14 reactionsread 7 August 2026
[التَّكسُّبُ لإعفافِ النَّفسِ، والسَّعيُّ للإنفاقِ على الأهلِ والأولادِ ورعايةِ الوالدِينِ كلُّ ذَلِكَ في سَبيلِ اللهِ، وفيهِ أجرٌ عظيمٌ] عَنْ كَعْبِ بْنِ عُجْرَة، قَالَ: مَرَّ عَلَى النَّبِيِّ ﷺ رَجُلٌ، فَرَأَى أَصْحَابُ رَسُولِ اللهِ ﷺ مِنْ جَلَدِهِ وَنَشَاطِهِ، فَقَالُوا: يَا رَسُولَ اللهِ: لَوْ كَانَ هَذَا فِي سَبِيلِ اللهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ: «إِنْ كَانَ خَرَجَ يَسْعَى عَلَى وَلَدِهِ صِغَارًا فَهُوَ فِي …
❤12💯2
11 Jul 2026, 14:44 UTC831 views21 reactionsread 7 August 2026
[احذر أن يتسللَ إليك اليأسُ ويوسوسَ لك الشَّيطانُ بأنه لا ينتفع من دعوتك أحدٌ!] الدعوةُ إلى اللهِ كلُّها خيرٌ وبركةٌ وحسناتٌ؛ إذ لا تَخلُو من ثلاثةِ أحوال: • أن يستجيبَ المدعوون لدعوتك؛ فلكَ أجرٌ عظيمٌ مثلُ أجورِ من عمل بالهدى الذي دعوتَ إليه؛ فعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ: «مَنْ دَعَا إِلَى هُدًى كَانَ لَهُ مِنَ الْأَجْرِ مِثْلُ أُجُورِ مَنْ تَبِعَهُ، لَا يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئ…
👍10❤7💯4
13 Jun 2026, 17:08 UTC994 views26 reactionsread 7 August 2026
عَنِ ابْنِ مُنَبِّهٍ قَالَ: «نُبِّئْتُ أَنَّهُ كَانَ فِيمَنْ قَبْلَكُمْ رَجُلٌ تَعَبَّدَ زَمَانًا، ثُمَّ طَلَبَ إِلَى اللَّهِ عز وجل حَاجَةً، وَصَامَ لِلَّهِ سَبْعِينَ سَبْتًا؛ يَأْكُلُ كُلَّ سَبْتٍ إِحْدَى عَشْرَةَ ثَمْرَةً يَطْلُبُ حَاجَتَهُ إِلَى اللَّهِ، فَلَمْ يُعْطَهَا! فَلَمَّا مَضَى ذَلِكَ وَلَمْ يُعْطَهَا أَقْبَلَ عَلَى نَفْسِهِ، فَقَالَ: (مِنْ قِبَلِكِ أُتِيتُ، لَوْ كَانَ فِيكَ خَيْرٌ أُعْطِيتِ حَاجَتَكِ…
👍20👌4❤2
9 Jun 2026, 14:07 UTC989 views19 reactionsread 7 August 2026
[وصايا نبويَّة عظيمة] عَنْ أَبِي ذَرٍّ رضي اللهُ عنه، قَالَ: «أَمَرَنِي خَلِيلِي ﷺ بِسَبْعٍ: أَمَرَنِي بِحُبِّ الْمَسَاكِينِ، وَالدُّنُوِّ مِنْهُمْ، وَأَمَرَنِي أَنْ أَنْظُرَ إِلَى مَنْ هُوَ دُونِي، وَلَا أَنْظُرَ إِلَى مَنْ هُوَ فَوْقِي، وَأَمَرَنِي أَنْ أَصِلَ الرَّحِمَ وَإِنْ أَدْبَرَتْ، وَأَمَرَنِي أَنْ لَا أَسْأَلَ أَحَدًا شَيْئًا، وَأَمَرَنِي أَنْ أَقُولَ بِالْحَقِّ وَإِنْ كَانَ مُرًّا، وَأَمَرَنِي أَنْ…
❤12👍7
8 Jun 2026, 18:00 UTC789 views12 reactionsread 7 August 2026
قَالَ الإمامُ ابنُ القيِّم رحمه اللهُ: «تلاعبَ الشَّيطانُ بأكثر هذا الخَلق، كتلاعبِ الصِّبيان بالكُرة، وأخرجً لهم أنواعَ الكفرِ والفسوقِ والعصيانِ في كلِّ قالب!». [إغاثة اللهفان (٨٧٥/٢)]
👍6❤5🔥1
8 Jun 2026, 13:47 UTC845 views12 reactionsread 7 August 2026
[ما هو طريقُ معرفةِ الأُمُورِ النَّافعةِ والأُمُور الضَّارَّة؟] قَالَ الإمامُ ابنُ القيِّم رحمه الله عندَ كلامِهِ على حاجةِ العبدِ إلى معرفةِ ما يَضُرّه ليجتنبه، وما يَنفَعُه ليحرصَ عليه ويفعله: «وهاهنا طريقان: العقلُ والشَّرعُ. أما العَقلُ: فقد وضع اللهُ سبحانه في العقولِ والفِطَر استحسانَ الصِّدق، والعَدل، والإحسان، والبرِّ، والعفّة، والشجاعة، ومكارم الأخلاق، وأداء الأمانات، وصلة الأرحام، ونصيحة الخَلْق، والوفاء…
❤4👍4💯4
7 Jun 2026, 17:31 UTC796 views16 reactionsread 7 August 2026
جَاءَ رَجُلٌ إِلَى عِيسَى ابْنِ مَرْيَمَ فَقَالَ: يَا مُعَلِّمَ الْخَيْرِ، عَلِّمْنِي شَيْئًا تَعْلَمُهُ وَأَجْهَلُهُ، وَيَنْفَعُنِي وَلَا يَضُرُّكَ، قَالَ: «مَا هُوَ؟»، قَالَ: كَيْفَ يَكُونُ الْعَبْدُ تَقِيًّا لِلَّهِ عزّ وجلّ حَقًّا؟ قَالَ: «بِيَسِيرٍ مِنَ الْأَمْرِ؛ تُحِبُّ اللَّهَ حَقًّا مِنْ قَلْبِكَ، وَتَعْمَلُ لَهُ بِكَدحِكَ وَقُوَّتِكَ مَا اسْتَطَعْتَ، وَتَرْحَمُ بَنِي جِنْسِكَ بِرَحْمَتِكَ نَفْسَكَ»، قَالَ: …
❤8👍8
1 Jun 2026, 11:31 UTC836 views23 reactionsread 7 August 2026
[لا نجاةَ للأُمَّةِ إلاَّ باتِّباع الدُعاةِ الصَّالحين الذين يدعونَ إلى منهجِ السَّلفِ] قال الشيخ العلامة صالح الفوزان حفظه ﷲ: «لا نجاةَ لنا إلاَّ باتِّباع دُعاةِ الصَّلاح الذين يدعونَ إلى منهجِ السَّلفِ الصَّالح وإلى اتباع الكتاب والسُّنّة، هؤلاء هم الخيرُ على الأمَّة. أمَّا مَن أرادَ بالأمَّة خلافَ ذلك، وابتكرَ لها منهجًا أو خطّط لها تخطيطًا جديدًا يُخالف منهجَ السَّلف، فهذا لا يُريدُ للأمَّةِ خيرًا سواءً كان مت…
👍15💯5❤3
31 May 2026, 05:51 UTC983 views17 reactionsread 7 August 2026
[انفتاحُ الدُّنيا واتساعُها لا يلزمُ منهُ الخيريَّة] عَن أَبِي جُحَيْفَةَ قَالَ: قَالَ رَسُول اللهِ ﷺ: «إِنَّهَا سَتُفْتَحُ عَلَيْكُمُ الدُّنْيَا حَتَّى تُنَجِّدُوا بُيُوتَكُمْ كَمَا تُنَجَّدُ الْكَعْبَةُ»، قُلْنَا: وَنَحْنُ عَلَى دِينِنَا الْيَوْمَ؟ قَالَ: «وَأَنْتُمْ عَلَى دِينِكُمُ الْيَوْمَ»، قُلْنَا: فَنَحْنُ يَوْمَئِذٍ خَيْرٌ أَمِ الْيَوْمَ؟، قَالَ: «بَلْ أَنْتُمُ الْيَوْمَ خَيْرٌ». [أخرجه البزار في مسنده (٤٢…
👍11❤6
Showing the 12 most recent of 20 posts we hold for @ebrahimtamimi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
عرفات بن حسن المحمدي
@Arafatbinhassan · 29,618
Telegram ranks this channel #66 of 92 here — alongside 91 others — read 8 September 2026
@Arafatbinhassan · 29,618
Telegram ranks this channel #66 of 92 here — alongside 91 others — read 8 September 2026
قناة فضيلة الشيخ أ.د. عبد الله البخاري
@dr_elbukhary · 37,230
Telegram ranks this channel #66 of 86 here — alongside 85 others — read 1 September 2026
@dr_elbukhary · 37,230
Telegram ranks this channel #66 of 86 here — alongside 85 others — read 1 September 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“أبو الحارث إبراهيم التميمي” (@ebrahimtamimi), 1,505 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/ebrahimtamimi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.