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Channel

ancient wisdom

@ancient_wisdom_4

On this record: Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry

623subscribers

+4 since we began measuring on 19 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002057642866
TypeChannel
Username@ancient_wisdom_4
Created14 February 2024measured — dated from the channel’s first post
First recorded19 August 2026
Last confirmed live3 September 2026
Measurements held4
Confirmed unchanged1 time, most recently 3 September 2026
On Telegramt.me/ancient_wisdom_4

Growth

61762362019 August 2026 — 619 subscribers20 August 2026 — 617 subscribers27 August 2026 — 619 subscribers3 September 2026 — 623 subscribers19 August 20263 September 2026
4 measurements spanning 15 days, net +4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 616–624 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
3 Sept 2026, 09:43623+4
27 Aug 2026, 19:16619+2
20 Aug 2026, 00:16617-2
19 Aug 2026, 16:45619first reading

Engagement

7 posts held, back to 14 February 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 7 posts for this entry, the most recent from 12 June 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

25 reactions across 4 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
25100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 4 of the 7 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 25 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 7 most recent posts we hold, published 14 February 2024 to 12 June 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

12 Jun 2025, 11:04 UTC≈2,060 views9 reactionsread 19 August 2026
Photo

قال المعلم الثاني أبو نصر الفارابي : «ينبغي لمن أراد الشروع في الحكمة: – أن يكون شابًا صحيح المزاج متأدبًا بآداب الأخيار، قد تعلم القرآن واللغة وعلوم الشرع أولًا، ويكون عفيفًا، صدوقًا، معرضًا عن الفسوق، والفجور، والغدر، والخيانة، والمكر، والحيلة، ويكون فارغ البال عن مصالح معاشه، مقبلًا على أداء الوظائف الشرعية، غير مخل بركن من أركان الشريعة، ولا بآداب من آدابها، معظمًا للعلم والعلماء، ولا يكون لشيء عنده قدر إلا للحكم

9

12 Jun 2025, 11:04 UTC≈2,220 views9 reactionsread 19 August 2026
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[الرؤوس الثمانية لطلب العلم ( اي ما يجب ان يعلم عند دراسة اي علم)] حسب ما ذكره القدماء ١- الغرض من تدوين العلم و تحصيله ٢- منفعة العلم ٣- السمة اي عنوان الكتاب ۴ـ المؤلف اي مصنف الكتاب ۵ـ انه من اي علم هو ۶ـ انه أية مرتبة يقع بين العلوم ٧-القسمة بيان اجزاء العلم و ابوابه ٨- الانحاء التعليمية و تقسم الى أ- التقسيم من فوق لاسفل ب- التحليل و هو عكس التقسيم و يكون من اسفل الى فوق ت- التحديد اي حد الشي ث- البرهان الطريق

9

12 Jun 2025, 11:04 UTC≈1,650 views4 reactionsread 19 August 2026
File

💭 الأعمال الكاملة لـ حضرة إمام الْحِكْمَة الْإِلٰهيِّة أَفْلَاطُون الْإِلٰهيِّ {عليه رحمة الباري}. 📖 ١. محاورة الجمهورية. 📖 ٢. محاورة بارمنيدس. 📖 ٣. محاورة بوليتيكوس. 📖 ٤. محاورة السوفسطائي. 📖 ٥. محاورة جورجياس. 📖 ٦. محاورة كارمايديس. 📖 ٧. محاورة ليسيس. 📖 ٨. محاورة لاخيس. 📖 ٩. محاورة إيون. 📖 ١٠. محاورة بروتاغوراس. 📖 ١١. محاورة يوثيديموس. 📖 ١٢. محاورة مينون. 📖 ١٣. محاورة يوثيفرو. 📖 ١٤. محاورة أبولوجي. 📖 ١٥. محاورة كر

4

12 Jun 2025, 11:04 UTC≈1,230 viewsread 19 August 2026
Photo

تسمية افلاطون لارسطاليس في درسه و قد نقله جون برن في ترجمته لحياة ارسطو

12 Jun 2025, 11:03 UTC≈1,150 viewsread 19 August 2026
Photo

إنَ الحكمةَ كالشجرةِ نامية و حولها تحيطُ اجناسٌ نامية سقاها المتقدمون و عنا بها المتاخرون. إن عُنيت مالت و استهلت و إن هُمِلَت زالت و تولت

12 Jun 2025, 11:01 UTC≈1,080 views3 reactionsread 19 August 2026
Photo

المعرف للشئ هو الذي يستلزم تصوره تصور ذلك الشئ أو امتيازه عن كل ما عاداه. لا يجوز أن يكون نفس الماهية لأن المعرف معلوم قبل المعرف و الشئ لا يعلم قبل نفسه و لا أعم لقصوره عن إفادة التعريف و لا أخص لكونه أخفى فهو مساوٍ لها في العموم و الخصوص شرح العلامة الحلي رحمه الله المعرف علة في التعريف للمعرف، فيجب أن يكون مغايراً ، لأن العلة متقدمة، والمتقدم مغاير ، لاستحالة كون الشيء متقدماً على نفسه باعتبار واحد. ويجب أن ي

3

Showing the 7 most recent of 7 posts we hold for @ancient_wisdom_4. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

السيد علي القاضي
@Mahabu · 55,093
Telegram ranks this channel #8 of 90 here — alongside 89 others — read 23 August 2026
النجف مكتبتي|Najaf Library
@Books_Links · 74,859
Telegram ranks this channel #12 of 94 here — alongside 93 others — read 19 August 2026
كتب مكتبة الفكر [PDF Files]
@alfekerpdf · 117,657
Telegram ranks this channel #31 of 91 here — alongside 90 others — read 19 August 2026
قناة إكسير الحكمة
@Elixirofwisdom · 68,309
Telegram ranks this channel #63 of 92 here — alongside 91 others — read 20 August 2026
🌅 العارف بالله🌅
@AlArifbilah · 31,834
Telegram ranks this channel #74 of 94 here — alongside 93 others — read 5 September 2026
مكتبة ملفات كتب الشيعة
@shiabooks_pdf · 66,856
Telegram ranks this channel #78 of 88 here — alongside 87 others — read 21 August 2026

This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 September 2026 — this entry's latest reading, not the date you are reading this.

“ancient wisdom” (@ancient_wisdom_4), 623 subscribers as measured 3 September 2026. Telegram Register, tgregister.com/channel/ancient_wisdom_4.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.