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Channel
@asleinmalaya
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
609subscribers
+2 since we began measuring on 16 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002109615271 |
|---|---|
| Type | Channel |
| Username | @asleinmalaya |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 16 August 2026 |
| Last confirmed live | 1 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 1 September 2026 |
| On Telegram | t.me/asleinmalaya |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 1 Sept 2026, 10:34 | 609 | -3 |
| 24 Aug 2026, 22:32 | 612 | +1 |
| 17 Aug 2026, 19:05 | 611 | +4 |
| 16 Aug 2026, 22:01 | 607 | first reading |
19 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 2 of 6 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 16 August 2026 |
|---|---|
| Posts held | 19 (28 July 2026 – 16 August 2026) |
| Views total | 1,083 |
| Reactions total | 6 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 16 Aug 2026, 22:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
10 reactions across 5 posts, in 2 distinct kinds. The most used accounts for 90.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 9 | 90.0% | |
| 👎 | 1 | 10.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 10 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 28 July 2026 to 16 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Video, posted without a caption
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غدا إن شاء الله في معهد الإمام الأعظم أبي حنيفة النعمان في إسطنبول.
𝐀𝐩𝐚𝐤𝐚𝐡 𝐏𝐞𝐫𝐛𝐞𝐳𝐚𝐚𝐧 𝐚𝐧𝐭𝐚𝐫𝐚 𝐖𝐚𝐡𝐝𝐚𝐭𝐮𝐥 𝐖𝐮𝐣𝐮𝐝 & 𝐖𝐚𝐡𝐝𝐚𝐭𝐮𝐥 𝐒𝐲𝐮𝐡𝐮𝐝? 𝐃𝐫. 𝐇𝐚𝐛𝐢𝐛 𝐀𝐥𝐢 https://youtu.be/noWgji57SPM Ramai menyamakan Wahdatul Wujud dengan Wahdatul Syuhud, tetapi benarkah kedua-duanya sama? Dalam sedutan Webinar Kalam Talk ini, Dr. Habib Ali Baqir al-Saqqaf menjelaskan perbezaan asas antara Wahdatul Wujud dan Wahdatul Syuhud. Saksikan rakaman penuh Webinar Kalam Talk: Wahdatul Wujud & Ibn Arabi di saluran Youtube
https://www.facebook.com/share/18sukjgpUo/ قال عبد القادر الحسين ما نصّه: (الشيخ الأكبر كان ذكيًا، ليس كابن تيمية الذي قال بفناء النار، ابن تيمية قال بفنائها.. تذهب، هذا يصادم النصوص، الشيخ الأكبر -إن صحّ عنه هذا الكلام- لم يقل بفنائها، قال: النار باقية ولكن يعتادون عليها، هذا الكلام عندنا ليس عيه دليل، ولذلك نلتزم بما هو في كتبنا، ولسنا ملزمين بالكرامات ولا بالكشوفات. طيب، انكشفت يوم القيامة؟ لن نخسر شيئًا. لأننا ت…
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هل يصح الإفتاء ببعض المذاهب الباطلة بحجة تقريب الناس للإسلام؟ الشيخ سعيد فودة https://youtu.be/2L0tBxKwMfM هل يجوز للمفتي أن يفتي بقولٍ باطل بحجة تقريب الناس إلى الإسلام؟ يناقش هذا المقطع ضوابط الإفتاء، ويبيّن أن وظيفة المفتي ليست مجاملة الناس أو موافقة أهوائهم، وإنما بيان الدين والحق كما هو، مع التحذير من تتبع الأقوال الشاذة، ولا سيما في مسائل العقيدة.
https://www.facebook.com/share/p/19Uz4CDD5i/ 📘 Sesi Ke-9 KHATAM Pengajian Kitab Faisal al-Tafriqah Baina al-Islam wa al-Zandaqah bersama Dr. Habib Ali Baqir al-Saqqaf. 📅 Rabu, 12 Ogos 2026 🕘 9.00 malam waktu Malaysia 📍 Secara dalam talian (online) 📌 Bagi yang ingin mengikuti pengajian ini secara dalam talian atau mendapatkan rakaman sesi pengajian, sila daftar melalui e-Learning Aslein Malayahttps://edu.asleinmala…
هل وحدة الوجود عقيدة جميع الصوفية؟ وهل يحذر الشيخ سعيد فودة من الصوفية؟ شاهدوا هذا المقطع لتتعرفوا على الجواب. https://youtu.be/eW8UYQiV9O4
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لا يمكن فهم الإلحاد إلا بمعرفة الحق | الشيخ سعيد فودة https://youtu.be/vQE1MV6iq-4 ما حقيقة الإلحاد؟ وهل يقتصر على إنكار وجود الله؟ يوضح الشيخ الدكتور سعيد فودة في هذا المقطع أن فهم الإلحاد يبدأ أولًا بفهم العقيدة الصحيحة والحق الذي وقع الانحراف عنه. لمتابعة الطرح كاملاً، شاهدوا المحاضرة كاملة. https://youtu.be/URkZFp7f7_s
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📚 KOMBO PENYINGKAPAN MAZHAB IBN ARABI 💥 Harga Kombo: RM199 sahaja 📖 𝐈𝐧𝐪𝐢𝐥𝐚𝐛 '𝐀𝐳𝐚𝐛 𝐀𝐡𝐥 𝐚𝐥-𝐍𝐚𝐫 𝐢𝐥𝐚 '𝐔𝐳𝐮𝐛𝐚𝐡 𝐰𝐚 𝐍𝐚'𝐢𝐦 𝐀𝐛𝐚𝐝𝐢𝐲𝐚𝐢𝐧 ✍️ Syeikh Dr. Saeed Fudah, Uthman al-Nabulsi & Dr. Jadullah Bassam [Penyingkapan Mazhab Ibn Arabi – Bahagian 1] Buku ini menghimpunkan artikel dan kajian yang membahaskan isu nasib penghuni neraka menurut mazhab Ibn Arabi al-Hatimi. Ia merupakan sebahagian daripada siri penerbitan yang mengka…
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Imam al-Ghazali: Tidak Semua Takwil Itu Benar | Dr. Habib Ali Baqir https://youtu.be/ZSu90yxvxcQ
تفكيك مقولة الإلحاد | الشيخ سعيد فودة https://youtu.be/URkZFp7f7_s ما حقيقة الإلحاد؟ وهل يقتصر على إنكار وجود الله؟ وكيف يعالج الإسلام أبرز الإشكالات الفكرية والعقدية المعاصرة؟ في هذه المحاضرة الكاملة، يجيب فضيلة الشيخ الدكتور سعيد عبد اللطيف فودة عن هذه الأسئلة، وذلك ضمن اللقاء العلمي الذي نظمته جمعية مثابة الاعتدال للعلوم الشرعية بمحافظة إربد، يوم الاثنين 3 أغسطس 2026.
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Showing the 12 most recent of 19 posts we hold for @asleinmalaya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 1 September 2026 — this entry's latest reading, not the date you are reading this.
“Info Aslein Malaya” (@asleinmalaya), 609 subscribers as measured 1 September 2026. Telegram Register, tgregister.com/channel/asleinmalaya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.