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Channel

أعمال الشيخ سعيد فودة

@saaedfudaworks

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry

15,402subscribers

+16 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001213177634
TypeChannel
Username@saaedfudaworks
Created13 May 2018measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live6 September 2026
Measurements held26
Confirmed unchanged2 times, most recently 6 September 2026
On Telegramt.me/saaedfudaworks

Growth

15,38615,40615,3966 August 2026 — 15,386 subscribers6 August 2026 — 15,393 subscribers7 August 2026 — 15,400 subscribers8 August 2026 — 15,403 subscribers9 August 2026 — 15,397 subscribers10 August 2026 — 15,398 subscribers12 August 2026 — 15,395 subscribers13 August 2026 — 15,400 subscribers14 August 2026 — 15,395 subscribers15 August 2026 — 15,399 subscribers17 August 2026 — 15,390 subscribers18 August 2026 — 15,394 subscribers19 August 2026 — 15,392 subscribers20 August 2026 — 15,400 subscribers21 August 2026 — 15,404 subscribers22 August 2026 — 15,402 subscribers24 August 2026 — 15,400 subscribers26 August 2026 — 15,402 subscribers27 August 2026 — 15,405 subscribers28 August 2026 — 15,403 subscribers29 August 2026 — 15,404 subscribers30 August 2026 — 15,406 subscribers31 August 2026 — 15,403 subscribers1 September 2026 — 15,398 subscribers2 September 2026 — 15,401 subscribers4 September 2026 — 15,402 subscribers15,4026 August 20264 September 2026
26 measurements spanning 29 days, net +16. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 15,383–15,409 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 26
Measured (UTC)SubscribersChange
4 Sept 2026, 05:2015,402+1
2 Sept 2026, 18:1715,401+3
1 Sept 2026, 19:4715,398-5
31 Aug 2026, 16:3415,403-3
30 Aug 2026, 14:4815,406+2
29 Aug 2026, 12:5315,404+1
28 Aug 2026, 15:2615,403-2
27 Aug 2026, 12:4315,405+3
26 Aug 2026, 11:3615,402+2
24 Aug 2026, 12:1615,400-2
22 Aug 2026, 22:0515,402-2
21 Aug 2026, 10:0515,404+4
20 Aug 2026, 09:3415,400+8
19 Aug 2026, 08:3615,392-2
18 Aug 2026, 11:3415,394+4
17 Aug 2026, 10:0615,390-9
15 Aug 2026, 18:4715,399+4
14 Aug 2026, 10:2815,395-5
13 Aug 2026, 05:1415,400+5
12 Aug 2026, 02:2215,395first reading

Engagement

49 posts held, back to 27 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 53 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
6.49%
avg views ÷ 15,402 subscribers
Avg views / post
999
28 posts measured
Reaction rate
1.30%
reactions ÷ views · ER floor
Posts in window
28
of 49 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 1 September 2026
Posts held49 (27 July 20261 September 2026)
Views total27,976
Reactions total364
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken3 Sept 2026, 10:50 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
2h 03m
Average length
30m 52s

Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

602 reactions across 49 posts, in 2 distinct kinds. The most used accounts for 94.9% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
57194.9%
👍315.15%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 49 of the 49 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 602 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 49 most recent posts we hold, published 27 July 2026 to 1 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

1 Sept 2026, 09:01 UTC943 views13 reactionsread 3 September 2026
Photo

التعددية الدينية: أصولها الفلسفية، تحليل ونقض | الشيخ الدكتور سعيد فودة https://youtu.be/6Un389LJxOI محاضرة قيمة لفضيلة الشيخ الدكتور سعيد فودة حفظه الله تعالى، بعنوان: «التعددية الدينية: أصولها الفلسفية، تحليل ونقض»، ألقاها في المركز الثقافي بمدينة الزرقاء في الأردن، بترتيب مركز دار السعادة وجمعية مثابة الاعتدال للعلوم الشرعية، بتاريخ 22 أغسطس 2026م. تناول فيها مفهوم التعددية الدينية، وناقش أبرز أصولها ومقدماتها

10👍3

1 Sept 2026, 06:31 UTC866 views4 reactionsread 3 September 2026

بسم الله الرحمن الرحيم مسألة الكافر المجتهد تحرير المسألة، وبيان ما وقع فيه عبد الناصر حدارة أولا: صورة المسألة المسألة قديمة معروفة عند أهل الكلام والأصول، وصورتها أن يقال: إنسان بلغته دعوة الإسلام، فنظر وبحث، ولم ينته به بحثه إلى الإيمان، ومات على ذلك. فهل ينجو يوم القيامة أم لا؟ ثانيا: أمران لا بد من تقريرهما قبل البحث الأول: أن الحكم في الدنيا غير الحكم في الآخرة. فمن مات على غير الإسلام أجريت عليه أحكام الكفر

4

1 Sept 2026, 06:31 UTC677 views2 reactionsread 3 September 2026

الوجه الثالث: قال البيضاوي عند قوله تعالى (ويحسبون أنهم مهتدون): "يدل على أن الكافر المخطئ والمعاند سواء في استحقاق الذم، وللفارق أن يحمله على المقصر في النظر" أنوار التنزيل. فكما ترى فإن البيضاوي سوى بين المخطئ والمعاند في استحقاق الذم، وهو أعم من التساوي في استحقاق الخلود، ولا يلزم من ثبوت الأعم ثبوت الأخص. ولكن موضع الشاهد في قول البيضاوي إن من أراد أن يفرق بين المخطئ والمعاند فطريقه أن يحمل المخطئ على المقصر في

2

1 Sept 2026, 06:31 UTC814 views2 reactionsread 3 September 2026

والمقال بني على أن الإجماع محصور في المعاند، فإذا أزيح الإجماع عن المجتهد غير المعاند صار بلا مانع من أن يكون في العفو. فإذا كان المستند هو النص لا الإجماع، لم ينفعه حصر الإجماع في المعاند حتى لو سلمناه له، إذ الحكم في العبارة غير مبني على الإجماع حتى يزول بزواله بل هو مبني على آية الوعيد. وآية الوعيد كما ترى واردة في الكافرين على العموم لا في المعاند بخصوصه، فمن أراد إخراج هذا الإنسان منها فعليه أن يأتي بالمخصص. وأي

2

1 Sept 2026, 06:31 UTC≈1,030 views6 reactionsread 3 September 2026

فإذا قصرنا الوعيد على المعاند وحده كما يريد الأخ حدارة فقد أخرجنا من النصوص أكثر من نزلت فيهم، وأبقيناها في النادر القليل. خامسا: للخصم أن يقول: لا يلزمني إثبات أن البيضاوي قال بالنجاة قطعا، ويكفيني أن المسألة ليست محل إجماع قاطع، وأن فيها قولا معتبرا بالعذر، وأنت بنفسك أثبت الجاحظ والعنبري والبيضاوي. فلا تحول النزاع إلى إجماع لا خلاف فيه. وجوابه من وجوه: الأول: أن وجود المخالف غير كاف، بل لا بد أن يكون خلافه معتبرا

6

29 Aug 2026, 12:09 UTC≈1,620 views15 reactionsread 3 September 2026
Photo

السعادة الأخروية للكافر المجتهد عند الشيخ ابن العربي الحاتمي (2) الحلقة الثانية في الكشف عن مذهب ابن عربي في الكافر المجتهد، وهو مذهبٌ أخذ في نشره وترويجه بعضُ الحداثيين وبعضُ المتصوّفة المعاصرين، بالكتابة والتدوين والتسجيلات المصوّرة، مع مخالفته للكتاب والسنّة وخرقه لإجماع الأمة. https://www.facebook.com/share/v/1DbR94RkT8/

15

23 Aug 2026, 11:25 UTC≈2,120 views19 reactionsread 3 September 2026
Photo

Photo, posted without a caption

19

23 Aug 2026, 11:25 UTC≈1,840 views18 reactionsread 3 September 2026
Photo

عُقد يوم أمس في مدينة الزرقاء لقاءٌ علميّ مع فضيلة الدكتور سعيد فودة حول مفهوم "التعددية الدينية"، بحضور جمع من أهل العلم والباحثين والأساتذة الجامعيين وطلاب العلم. وأعقبت المحاضرة جلسة حوارية في معهد دار السعادة، التقى فيها الشيخ بطلاب المعهد. وقد اشتملت المحاضرة على مسائل دقيقة ونفيسة سننشرها إن شاء الله في أقرب وقت، حيث أكد الشيخ فيها أن الدين الحق عند الله واحد لا يتعدد، واستدل بمجموعة كبيرة من الآيات الكريمة كق

18

22 Aug 2026, 20:22 UTC275 views6 reactionsread 22 August 2026

السعادة الأخروية للكافر المجتهد عند ابن العربي الحاتمي (1) لماذا خرق ابن العربي الحاتمي الإجماع وقال بنجاة كل من كذّب الله تعالى ورسوله ﷺ إذا نظر واجتهد؟! https://www.facebook.com/reel/899774809492817/?app=fbl

6

22 Aug 2026, 11:30 UTC738 views8 reactionsread 22 August 2026
Photo

اليوم إن شاء الله الدعوة عامّة للطلاب والطالبات (محاضرة وحوار) في مدينة الزرقاء 00962790924582

8

Showing the 12 most recent of 49 posts we hold for @saaedfudaworks. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Posts edited after publishing

@saaedfudaworks edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.

An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.

First edit seen
2 September 2026
Most recent edit
2 September 2026

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

المكتبة الإسلامية الإلكترونية
@IslamicLibrary1 · 40,474
Telegram ranks this channel #41 of 99 here — alongside 98 others — read 30 August 2026
خدمة العلم وأهله
@ilim_hizmeti · 32,357
Telegram ranks this channel #67 of 94 here — alongside 93 others — read 5 September 2026
د . أيمن سويد | Dr . Ayman Swaid
@Ayman_Swaid · 54,715
Telegram ranks this channel #75 of 95 here — alongside 94 others — read 28 August 2026
كتب_مفيدة
@kutubunmufidatun · 50,925
Telegram ranks this channel #93 of 98 here — alongside 97 others — read 25 August 2026

This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 September 2026 — this entry's latest reading, not the date you are reading this.

“أعمال الشيخ سعيد فودة” (@saaedfudaworks), 15,402 subscribers as measured 4 September 2026. Telegram Register, tgregister.com/channel/saaedfudaworks.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.