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Telegram profile photo for د . أيمن سويد | Dr . Ayman Swaid

Channel

د . أيمن سويد | Dr . Ayman Swaid

@Ayman_Swaid

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Polls · Citations · Telegram's recommendations · Cite this entry

54,648subscribers

-163 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 31,623–100,000.

Register entry

Telegram ID-1001472964306
TypeChannel
Username@Ayman_Swaid
Descriptionالحساب الرسمي لـفضيلة : الدكتور أيمن رشدي سويد "حفظه الله" عضوُ المجلسِ العالميِّ لشيوخ الإقراءِ التابعِ لرابطة العالمِ الإسلامي
CreatedBetween 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live17 September 2026
Measurements held32
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/Ayman_Swaid

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 20 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

54,64854,81154,729.56 August 2026 — 54,811 subscribers6 August 2026 — 54,811 subscribers6 August 2026 — 54,802 subscribers7 August 2026 — 54,797 subscribers9 August 2026 — 54,798 subscribers10 August 2026 — 54,792 subscribers11 August 2026 — 54,781 subscribers12 August 2026 — 54,768 subscribers15 August 2026 — 54,763 subscribers16 August 2026 — 54,759 subscribers17 August 2026 — 54,760 subscribers18 August 2026 — 54,763 subscribers19 August 2026 — 54,764 subscribers20 August 2026 — 54,772 subscribers22 August 2026 — 54,766 subscribers24 August 2026 — 54,761 subscribers25 August 2026 — 54,758 subscribers26 August 2026 — 54,756 subscribers26 August 2026 — 54,745 subscribers27 August 2026 — 54,748 subscribers28 August 2026 — 54,738 subscribers29 August 2026 — 54,740 subscribers30 August 2026 — 54,742 subscribers31 August 2026 — 54,736 subscribers2 September 2026 — 54,728 subscribers4 September 2026 — 54,724 subscribers6 September 2026 — 54,715 subscribers10 September 2026 — 54,704 subscribers12 September 2026 — 54,696 subscribers14 September 2026 — 54,697 subscribers15 September 2026 — 54,685 subscribers17 September 2026 — 54,648 subscribers6 August 202617 September 2026
32 measurements spanning 43 days, net -163. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 54,624–54,835 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 32
Measured (UTC)SubscribersChange
17 Sept 2026, 17:1954,648-37
15 Sept 2026, 18:0254,685-12
14 Sept 2026, 05:0054,697+1
12 Sept 2026, 09:1754,696-8
10 Sept 2026, 02:4254,704-11
6 Sept 2026, 19:2054,715-9
4 Sept 2026, 08:1754,724-4
2 Sept 2026, 23:5554,728-8
31 Aug 2026, 21:4554,736-6
30 Aug 2026, 18:1254,742+2
29 Aug 2026, 16:2354,740+2
28 Aug 2026, 19:0854,738-10
27 Aug 2026, 21:5254,748+3
26 Aug 2026, 23:2454,745-11
26 Aug 2026, 02:2454,756-2
25 Aug 2026, 04:3654,758-3
24 Aug 2026, 03:0354,761-5
22 Aug 2026, 08:5354,766-6
20 Aug 2026, 19:4854,772+8
19 Aug 2026, 17:3454,764first reading

Engagement

84 posts held, back to 21 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 95 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
7.74%
avg views ÷ 54,648 subscribers
Avg views / post
4,230
29 posts measured
Reaction rate
0.521%
reactions ÷ views · ER floor
Posts in window
29
of 84 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 20 September 2026
Posts held84 (21 July 202620 September 2026)
Views total122,630
Reactions total639
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken22 Sept 2026, 03:54 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
473
Videos
206
Links
2,030

Lifetime counters from Telegram’s own channel header, read 22 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.

Reaction mix

1,615 reactions across 80 posts, in 5 distinct kinds. The most used accounts for 83.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1,34283.1%
👍20912.9%
💯503.10%
90.557%
👎50.31%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 84 of the 84 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,665 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 84 most recent posts we hold, published 21 July 2026 to 20 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

20 Sept 2026, 14:04 UTC≈2,000 views41 reactionsread 22 September 2026
Poll

المد الذي أجمع القراء على مده وأجمعوا على مقداره هو:

  1. المد الجائز4%
  2. المد الواجب17%
  3. المد اللازم79%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

36👍3💯2

20 Sept 2026, 10:14 UTC≈2,150 views20 reactionsread 22 September 2026

تلاوة المتصل مهدي والتعليق عليها | الدكتور أيمن سويد

19👍1

19 Sept 2026, 19:14 UTC≈2,420 views21 reactionsread 22 September 2026

أحكام التفخيم والترقيق في التجويد | شرح عملي شامل لحروف الاستعلاء والراء واللام | الشيخ أيمن سويد

17👍4

18 Sept 2026, 16:13 UTC≈2,810 views13 reactionsread 22 September 2026

تلقين سورة الأنفال - الصفحة 177 | التلاوة المنهجية | الشيخ أيمن سويد

12👍1

17 Sept 2026, 17:13 UTC≈3,040 views26 reactionsread 22 September 2026

كيف يُجدد الإنسان نيته يوميًا ؟ | الشيخ أيمن سويد

21👍5

16 Sept 2026, 18:15 UTC≈3,360 views23 reactionsread 22 September 2026

الحكمة من قتل الغلام في سورة الكهف | الشيخ أيمن سويد

16👍7

16 Sept 2026, 13:13 UTC≈3,180 views14 reactionsread 22 September 2026

تلقين سورة الأعراف - الصفحة 176 | التلاوة المنهجية | الشيخ أيمن سويد

13👍1

15 Sept 2026, 12:12 UTC≈3,600 views23 reactionsread 22 September 2026

كم لبث أهل الكهف وكيف عُثر عليهم؟ | الدكتور أيمن سويد

17👍3💯3

14 Sept 2026, 17:12 UTC≈3,840 views20 reactionsread 22 September 2026

صفات الحروف العربية التي لا ضد لها | الشيخ أيمن سويد

10👍5💯5

14 Sept 2026, 10:01 UTC≈3,720 views18 reactionsread 22 September 2026

تلقين سورة الأعراف - الصفحة 175 | التلاوة المنهجية | الشيخ أيمن سويد

14👍4

11 Sept 2026, 12:57 UTC≈5,230 views34 reactionsread 22 September 2026

كيف يبتعد الإنسان عن معاصي اللسان وآفاته؟ | الشيخ أيمن سويد

28👍42

10 Sept 2026, 16:59 UTC≈5,050 views20 reactionsread 22 September 2026

بيان الوقف في آية قرآنية | الشيخ أيمن سويد

17👍21

Showing the 12 most recent of 84 posts we hold for @Ayman_Swaid. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Polls

The 6 most recent of 7 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.

20 Sept 2026, 14:04 UTCAnonymous Quiz976 voters

المد الذي أجمع القراء على مده وأجمعوا على مقداره هو:

  1. المد الجائز4%
  2. المد الواجب17%
  3. المد اللازم79%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

11 Aug 2026, 17:39 UTCAnonymous Quiz711 voters

عند النطق بحرف الصاد:

  1. تهتز الأوتار الصوتية.6%
  2. ينفتح الوتران الصوتيان.12%
  3. يحدث جريان كثير لهواء النفس.46%
  4. كل ما سبق صحيح.37%

Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.

11 Aug 2026, 17:37 UTCAnonymous Quiz668 voters

عند النطق بحرف الظاء:

  1. لا تهتز الأوتار الصوتية.26%
  2. تهتز الأوتار الصوتية.45%
  3. ينفتح الوتران الصوتيان.20%
  4. يحدث خفاء في السمع.9%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

8 Aug 2026, 16:45 UTCAnonymous Quiz852 voters

عند الوقف على (نستعينُ) بالرَّوم:

  1. لا يُمَد العارض للسكون، بل يقصر52%
  2. له التوسط فقط مثل المد المتصل9%
  3. له الطول فقط مثل المد اللازم6%
  4. يُمَد العارض للسكون 2 أو 4 أو 634%

Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.

8 Aug 2026, 16:44 UTCAnonymous Quiz765 voters

عند الوقف على (نستعينُ) بالإشمام:

  1. له التوسط فقط مثل المد المتصل7%
  2. لا يُمَد العارض للسكون، بل يقصر16%
  3. له الطول فقط مثل المد اللازم4%
  4. يُمَد العارض للسكون 2 أو 4 أو 673%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

6 Aug 2026, 10:26 UTCAnonymous Quiz904 voters

عند الوقف على (فيغفِرُ) بالرَّوم فإن الراء تكون:

  1. مرققة34%
  2. مفخمة55%
  3. يجوز الترقيق والتفخيم12%

Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 84 most recent posts we hold, published 21 July 2026 to 20 September 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Channels Telegram recommends alongside this one

Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.

دار الغوثاني للدراسات القرآنية
@daralgawthani · 6,302
#1
قناة د يحيى الغوثاني
@dyahya · 17,567
#2
๑۩۞۩๑ حلة الكرامة للقراءات ๑۩۞۩๑
@qiraat1 · 6,442
#3
الشيخ عدنان العُرْضي 📒📕📗
@wwwkoran · 8,907
#4
قناة الأسيوطي
@taheralassuity · 12,698
#5
قناة أ.د. مساعد الطيَّـار
@at6MT · 18,259
#6
قناة •| أحمد السويلم |•
@AhmadNalSwailem · 18,198
#7
📚 قناة علمية فقهية تربوية 📚
@Algoayme · 44,732
#8
المقارئ القرآنية بالمدينة المنورة
@maqarie1 · 9,866
#9
قناة مؤسسة الدرر السنية
@dorarnet_telegram · 108,701
#10
عبدالرحمن المُشِدّ (للدراسات القرآنية)
@Abdulrahman_AlMoshed · 8,209
#11
القراءات القرآنية
@alqiraat10 · 5,414
#12
خدمة الدرر الحسان من مجالس الشيخ مشهور بن حسن آل سلمان
@meshhoor · 7,877
#13
كتب التجويد والقراءات العشر
@kotopalqraat · 43,946
#14
قناة د. عبد الشكور أبو عائشة
@cshmoalim · 13,158
#15
الاستشارات القرآنية
@ConsQuraan · 11,523
#16
د. معاذ صفوت
@MoaathTelegram · 4,215
#17
مخطوطات العقيدة والمنطق
@alakida15400 · 12,336
#18
قناة الشيخ حسن الورّاقي للقراءات وعلومها
@hassanwaraqy · 11,435
#19
• رِياضُ القِراءات •
@alqeraaat · 5,617
#20
فضيلة الشيخ العلامة محمد عوامة
@muhammed_avvama · 11,304
#21
قناة حسين عبد الرّازق
@HusseinAhmed1983 · 99,437
#22
دار العماد الحنبلي لعلوم الشريعة
@Emadhanbalifawaed · 4,181
#23
قناة عُلماء الصّومال
@culimosomali · 34,402
#24
أ.د/ أحمد عيسى المعصراوي
@elmasrw · 23,393
#25
القناة الرسمية لـ فايز الكندري
@fayezalkandary · 17,217
#26
قناة ( دروس العلم )
@dros3lm · 1,960
#27
مكتبة علم القراءات و التجويد
@qra_at · 27,195
#28
محمد وائل الحنبلي
@waelh1399 · 18,143
#29
مقرأة الشيخ إبراهيم الأخضر التابعة لوقف تعظيم قدر الصلاة بطيبة.
@Ebrahem_Al_Akhdar · 23,640
#30
موقع التوحيد وبيان معتقد أهل السنة والجماعة
@tawhidwasonna · 2,659
#31
أكاديمية البرهان
@alborhanacademy · 36,320
#32
مدارسة جزء النبأ بطريقة السلف - الدفعة الثالثة
@quran_haseen2 · 3,579
#33
القناة العلمية لأبي محمد حسن بن حامد
@hassanelim · 915
#34
قناة الدكتور /نجيب العامري
@DR_nageeb888 · 1,294
#35
مِرقاة
@mirqaway · 6,943
#36
قناة أحمد عبد المنعم
@ahmad_abdelmon3em · 145,407
#37
منتقيات مفسر العامة
@montqyat · 3,372
#38
قناة : درر وفوائد عصيمية
@alosyme · 60,771
#39
مركز بينات
@bayyenat_q8 · 11,321
#40
د. محمد محمد أبو موسى
@drabomosa · 14,396
#41
طوق | للقراءة الموضوعية
@touq_in · 1,243
#42
قناة الشيخ: أ.د. يوسف الشبل
@yosfAlshebl · 4,611
#43
مركز الإمام أبي عمرو الداني بالإسكندرية
@addany · 6,122
#44
جامع الدروس العلمية
@droselmyh · 38,248
#45
تَغرِيدَاتٌ مُصَوَّرَة _ حصاد
@mosawwarah7a9ad · 1,924
#46
فَيضُ الخواطِر وقَيد النّوادِر
@khwtr_nwdr · 1,223
#47
قناة دار العلوم القديمية اليمانية
@Ali_Alqdimy · 10,276
#48
المقرئ أحمد منصور
@ahmed7mansour · 9,964
#49
كوثر الجمعة
@Kawtharaljumah · 21,556
#50
أ.د/ أحمد معبد عبد الكريم
@azharhades · 4,993
#51
أ.د. إبراهيم الرحيلي
@rehyli · 4,684
#52
قناة ساحة سيدي محمد القزاز
@sahatalkazaz · 1,904
#53
جمعية هُداة
@hdat3322 · 17,135
#54
مُلح الفقهاء
@Mfuqaha · 10,402
#55
مشروع لن أبرَحَ حتَّى أبلُغَ 🌦🩵ᥫᩣ.
@lnabrah · 2,280
#56
بناء الملكة الفقهيّة
@malaka_fe9hiya · 2,216
#57
[ قناة أحمد المُغيِّرِي]
@almogayeree2 · 9,975
#58
مقرأة هَنَاء الماضي-رحمها الله-.
@Hana_almadi · 9,540
#59
فريق عَون | الجيل الصاعد
@aown140 · 10,139
#60
| قَـناديـل |
@Gnadel_1 · 11,828
#61
أكاديمية البيان للقرآن الكريم وعلومه
@albayan4a · 2,297
#62
خالد بن عبدالله
@khaalidcabdullaahi · 1,132 (as read 28 August 2026)
#63
مصادر القراءات وعلوم القرآن
@koktb · 13,204
#64
سؤالات التجويد والقراءات
@shekhadnan · 13,935
#65
المقرأة الالكترونية - قرآني جنتي .
@Electmakra2 · 2,248
#66
قناة فوائد منصور الصقعوب
@alsuqup · 9,617
#67
كتب علم القراءات
@ahlalquran20200 · 2,112
#68
كشكول الفقيه 🗞
@hasanMdaud · 9,320
#69
📚 المكتبة الطبية الشرعية - حكيم 🔬
@maktabhakeem · 2,607
#70
قناة د. أيمن صفوت سالم
@Aymansalem23 · 1,403
#71
«فرائد وفوائد»
@fraidalkelam12 · 7,376
#72
قناة د.عبدالملك القاسم
@dr_alqassem · 14,933
#73
قناة السعيد صبحي العيسوي
@said_esawi · 2,244
#74
أعمال الشيخ سعيد فودة
@saaedfudaworks · 15,395
#75
مكتبة كلية الإلهيات جامعة أنقرة - تركيا
@IlahiyatFakultesiAnkara · 6,128
#76
يوسف زمزم الشافعي
@yosofzmzm · 4,190
#77
دار الحديث النورية بدمشق - محمد مجير الخطيب
@mujeerkh · 5,174
#78
مكتبة علوم لغة عربية32📔
@Ebooks32 · 3,452
#79
النحو المُيَسَّر لخالد عبد العزيز
@khaledabdelazizm · 106,089
#80
عالم الكتب المصورة
@bookpdf3 · 19,167
#81
اقرأ وارتق
@Rooh_Rayhan2 · 1,321
#82
مؤسسة الماهر للقرآن الكريم
@almahirorg · 7,503
#83
Masjidka Al-ikhlaas
@Masjidkaalikhlaas · 975 (as read 28 August 2026)
#84
قناة الدروس المستمرة للشيخ أحمد محمود /أحمد يري
@drus_AhmedYare · 3,824
#85
تراث الحنابلة
@torathelhanabila · 19,729
#86
الملتقى العلمي لعلماء ومفكري شرق إفريقيا
@Multaqafiqhi · 609 (as read 28 August 2026)
#87
shiikh xasan abshir iiman
@shiikhxasan · 12,992
#88
Masjid Abii Hureyra - Mogadishu
@MasjidAbiihureyra · 3,235
#89
منبع العلم والعلماء
@duruustaculumada · 5,514
#90
خير
@khayr0 · 12,487
#91
"دُرُوسٌ فِي الْمَذْهَبِ الشَّافِعِيِّ"
@durus_fialmadhhab_alshaafieii · 6,974
#92
Masjidka Daawada
@masjidkaDaawada · 3,921
#93
Xerta shiikh xasan abshir iiman
@xirtashiikhxasanabshiriiman · 9,577
#94
مكتبة ميزوبوتاميا Mesopotamia Library
@ahn1972 · 57,333
#95

Read from Telegram’s recommendation API, most recently 28 August 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

كتب التجويد والقراءات العشر
@kotopalqraat · 43,946
Telegram ranks this channel #49 of 93 here — alongside 92 others — read 28 August 2026
أ.د/ أحمد عيسى المعصراوي
@elmasrw · 23,393
Telegram ranks this channel #68 of 98 here — alongside 97 others — read 18 September 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“د . أيمن سويد | Dr . Ayman Swaid” (@Ayman_Swaid), 54,648 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Ayman_Swaid.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.