Channel
@maqarie1
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Telegram's recommendations · Cite this entry
9,866subscribers
+190 since we began measuring on 13 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001204772967 |
|---|---|
| Type | Channel |
| Username | @maqarie1 |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/maqarie1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 18:41 | 9,866 | +18 |
| 13 Sept 2026, 18:58 | 9,848 | +17 |
| 9 Sept 2026, 19:41 | 9,831 | +14 |
| 4 Sept 2026, 05:37 | 9,817 | +16 |
| 1 Sept 2026, 01:04 | 9,801 | +11 |
| 29 Aug 2026, 01:58 | 9,790 | +27 |
| 26 Aug 2026, 03:35 | 9,763 | +6 |
| 23 Aug 2026, 01:07 | 9,757 | +38 |
| 19 Aug 2026, 10:15 | 9,719 | +17 |
| 16 Aug 2026, 20:52 | 9,702 | +24 |
| 13 Aug 2026, 15:07 | 9,678 | +2 |
| 13 Aug 2026, 06:31 | 9,676 | first reading |
144 posts held, back to 10 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 21 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 28 August 2026 |
|---|---|
| Posts held | 144 (10 August 2026 – 28 August 2026) |
| Views total | 1,615 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 29 Aug 2026, 05:02 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 48 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
السُّـنَّةُ النَّبَوِيَّةُ عَنْ أَبِي قَتَادَةَ، وَأَبِي الدَّهْمَاءِ قَالَا: أَتَيْنَا عَلَى رَجُلٍ مِنْ أَهْلِ الْبَادِيَةِ، فَقُلْنَا لَهُ: هَلْ سَمِعْتَ مِنْ رَسُولِ اللَّهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- شَيْئًا؟ قَالَ: نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- يَقُولُ: ((إِنَّكَ لَمْ تَدَعْ شَيْئًا لِلَّهِ إِلَّا أَبْدَلَكَ اللَّهُ بِهِ مَا هُوَ خَيْرٌ مِنْهُ)). "السلسلة الصحيحة…
🔸تحبير المقارئ🔸 الشبل محمد نبيل ما تيسر من سورة النبأ https://www.youtube.com/watch?v=M5-kzc_TT18 🍃💫🍃 💠(هذا البرنامج برعاية كريمة من اوقاف محمد الدغيثر رحمه الله )💠 📌للتواصل: البريد الالكتروني ⬇️ [email protected] الواتساب ⬇️ http://wa.me/966563566950 المتجر الالكتروني⬇️ https://maqari-bookstore.com 🍃💫🍃
"تحبير القارئين" | ما تيسر من سورة الإنفطار | الشبل عمران موسى https://x.com/maqarie1/status/2093002688879358026?s=20
ضمن (دروب المنهجية والتأصيل)؛ وفي (مسارات الرواية والقراءة)؛ ونشراً لمنهجية القراءة والاقراء الرشيد؛ تقدم (المقارئ القرآنية) تحبير القرّاء في (استديو المقارئ القرآنية)؛ ضمن سلسلة: (لنُثَبِّتَ بِهِ فُؤادَكَ). قراءة من (سورة النساء)؛ لفضيلة الشيخ المقرئ: (أسامة أبو زيد). https://x.com/maqarie1/status/2093001501035618673?s=20
ضمن منهجية المقاري القرانية التي تقوم على التربية والتزكية والتاصيل؛ وضمن برنامج (مع المحققين)؛ مع فضيلة الشيخ الدكتور/ عبدالرحمن حمزة حسين -حفظه الله-. (المعلم هو محور الحلقة القرانية). "*الذين يستمعون القول فيتبعون أحسنه*". https://x.com/maqarie1/status/2092999974996877678?s=20
ضمن برنامجِ استقطابِ القرّاءِ الأشبالِ وتأهيلِهم؛ روايةً ودرايةً، وقراءةً وتعليمًا - النسخةُ الثانية تدعوكم جمعيةُ المقارئِ القرآنيةِ إلى حضورِ مجلسِ ختمٍ الشِّبلُ الحافظُ للقرآنِ الكريمِ: عمرانُ موسى حمزةَ (نيجيريا) بروايةِ حفصٍ عن عاصمٍ من طريقِ الشاطبيةِ كانت القراءةُ والإقراءُ في مجلسِ إقراءِ فضيلةِ الشيخِ أسامةَ أبو زيدٍ الخميسُ 14 ربيع الأول الفترةُ المسائيةُ مجالسُ المقارئِ القرآنيةِ https://x.com/maqarie1…
فَضْلُ القُرْآنِ الكَرِيمِ وَآدَابُهُ عَنْ أَبِي هُرَيْرَةَ -رَضِيَ اللَّهُ عَنْهُ- قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ((مَا مِنَ الأَنْبِيَاءِ نَبِيٌّ إِلَّا أُعْطِيَ مَا مِثْلُهُ آمَنَ عَلَيْهِ البَشَرُ، وَإِنَّمَا كَانَ الَّذِي أُوتِيتُ وَحْيًا أَوْحَاهُ اللَّهُ إِلَيَّ، فَأَرْجُو أَنْ أَكُونَ أَكْثَرَهُمْ تَابِعًا يَوْمَ القِيَامَةِ)). "رواه البخاري". https://x.com/maqarie1/status/2…
مُرُوءَةُ العِلْمِ عَنْ أَبِي هُرَيْرَةَ -رَضِيَ اللَّهُ عَنْهُ- قَالَ: قَالَ رَسُولُ اللَّهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ-: ((كَرَمُ المَرْءِ تَقْوَاهُ، وَمُرُوءَتُهُ خُلُقُهُ، وَحَسَبُهُ دِينُهُ)). رواه البزار وهو حديث حسن غريب". https://x.com/maqarie1/status/2092908983514186143?s=20
قوله تعالى: ﴿وَإِلَـٰهُكُمۡ إِلَـٰهࣱ وَ ٰحِدࣱۖ لَّاۤ إِلَـٰهَ إِلَّا هُوَ ٱلرَّحۡمَـٰنُ ٱلرَّحِیمُ﴾[البقرة: 162]. الْوَقْفُ يَكُونُ عَلَى: (إِلَـٰهࣱ وَ ٰحِدࣱۖ). قَالَ الشَّيخُ الْمُحَقِّقِ: "لَِانَّ الْمَوصُوف -عَزَّ وَجَلَّ- لَا يُشَارِكُهُ فِي صِفَاتِهِ أَحَدٌ". وَالْوَقْفُ يَكُونُ عَلَى: (رَأْسِ الْآيَةِ)؛ وَهُوَ وَقْفٌ تَامٌّ. والخِطابُ بِكافِ الجَمْعِ فِي قَولِهِ: (وَإِلَـٰهُكُمۡ) لِكُلِّ مَن يَتَأتّى خِطابُهُ…
فَبِهُدَاهُمُ اقْتَدِهْ قَالَ الشَّيْخُ ابْنُ بَازٍ (ت: ١٤٢١هـ) -رَحِمَهُ اللَّهُ-: ((وَمِنْ أَخْلَاقِ أَهْلِ الْعِلْمِ: عِنَايَتُهُمْ لِلزِّيَادَةِ مِنَ الْعِلْمِ، وَعَدَمُ اقْتِنَاعِهِمْ بِالْقَلِيلِ، فَهُمْ لَا يَزَالُونَ أَبَدًا يَطْلُبُونَ الْعِلْمَ حَتَّى الْمَوْتِ، كَمَا قَالَ اللَّهُ لِنَبِيِّهِ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ: {وَقُل رَّبِّ زِدْنِي عِلْمًا}[طه:١١٤]، فَهُمْ يَطْلُبُونَ الزِّيَادَةَ وَيَسْأَل…
تَزْكِيَةُ النُّفُوسِ قَالَ عَبْدُ اللَّهِ بنُ مَسْعُودٍ -رَضِيَ اللَّهُ عَنْهُ-: ((النَّجَاةُ فِي اثْنَتَيْنِ، وَالْهَلَكَةُ فِي اثْنَتَيْنِ: النَّجَاةُ فِي: النِّيَّةِ، وَالنَّهَى، وَالْهَلَكَةُ فِي: الْقُنُوطِ، وَالْإِعْجَابِ)). "الزهد لوكيع بن الجراح". https://x.com/maqarie1/status/2092893294371987589?s=20
*(#الحواشي_الأخضرية)* 👇👇 قَوْلُهُ تَعَالَى: {الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو رَبِّهِمْ}[البقرة: ٤٦]. قَالَ البَغَوِيُّ (ت: ٥١٦هـ) -رَحِمَهُ اللَّهُ- فِي تَفْسِيرِهِ: (( {الَّذِينَ يَظُنُّونَ}؛ يَسْتَيْقِنُونَ أَنَّهُم مَّبْعُوثُونَ، وَأَنَّهُمْ مُحَاسَبُونَ، وَأَنَّهُمْ رَاجِعُونَ إِلَى اللَّهِ -تَعَالَى-، أَيْ: يُصَدِّقُونَ بِالْبَعْثِ، وَجَعَلَ رُجُوعَهُم بَعْدَ الْمَوْتِ إِلَى الْمَحْشَرِ: رُجُوعًا إِلَيْ…
Showing the 12 most recent of 144 posts we hold for @maqarie1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 18 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“المقارئ القرآنية بالمدينة المنورة” (@maqarie1), 9,866 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/maqarie1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.