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Channel

د. محمد محمد أبو موسى

@drabomosa

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

14,396subscribers

+539 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001780101873
TypeChannel
Username@drabomosa
Created28 May 2022measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded7 August 2026
Last confirmed live17 September 2026
Measurements held30
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/drabomosa

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

13,85214,39714,124.57 August 2026 — 13,857 subscribers7 August 2026 — 13,858 subscribers8 August 2026 — 13,852 subscribers9 August 2026 — 13,859 subscribers11 August 2026 — 13,864 subscribers11 August 2026 — 13,861 subscribers12 August 2026 — 13,862 subscribers15 August 2026 — 13,863 subscribers17 August 2026 — 13,889 subscribers18 August 2026 — 13,924 subscribers19 August 2026 — 13,938 subscribers20 August 2026 — 13,940 subscribers21 August 2026 — 13,948 subscribers23 August 2026 — 14,038 subscribers25 August 2026 — 14,214 subscribers26 August 2026 — 14,273 subscribers27 August 2026 — 14,326 subscribers28 August 2026 — 14,336 subscribers28 August 2026 — 14,345 subscribers30 August 2026 — 14,355 subscribers31 August 2026 — 14,361 subscribers1 September 2026 — 14,364 subscribers2 September 2026 — 14,371 subscribers4 September 2026 — 14,373 subscribers7 September 2026 — 14,372 subscribers10 September 2026 — 14,392 subscribers12 September 2026 — 14,397 subscribers14 September 2026 — 14,395 subscribers15 September 2026 — 14,394 subscribers17 September 2026 — 14,396 subscribers14,3967 August 202617 September 2026
30 measurements spanning 42 days, net +539. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 13,770–14,479 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 30
Measured (UTC)SubscribersChange
17 Sept 2026, 20:5914,396+2
15 Sept 2026, 18:5814,394-1
14 Sept 2026, 04:4114,395-2
12 Sept 2026, 09:5714,397+5
10 Sept 2026, 05:0114,392+20
7 Sept 2026, 01:1714,372-1
4 Sept 2026, 12:5814,373+2
2 Sept 2026, 03:4314,371+7
1 Sept 2026, 05:2914,364+3
31 Aug 2026, 02:4514,361+6
30 Aug 2026, 01:0414,355+10
28 Aug 2026, 23:3814,345+9
28 Aug 2026, 01:3714,336+10
27 Aug 2026, 02:2414,326+53
26 Aug 2026, 00:0214,273+59
25 Aug 2026, 02:0614,214+176
23 Aug 2026, 14:2414,038+90
21 Aug 2026, 22:3613,948+8
20 Aug 2026, 14:4213,940+2
19 Aug 2026, 13:1613,938first reading

Engagement

28 posts held, back to 12 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 50 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
19.3%
avg views ÷ 14,396 subscribers
Avg views / post
2,780
2 posts measured
Reaction rate
2.16%
reactions ÷ views · ER floor
Posts in window
2
of 28 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 26 August 2026
Posts held28 (12 June 202626 August 2026)
Views total5,550
Reactions total120
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken2 Sept 2026, 18:38 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

649 reactions across 28 posts, in 4 distinct kinds. The most used accounts for 86.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
55886.0%
👍7411.4%
🕊152.31%
👌20.308%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 28 of the 28 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 649 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 28 most recent posts we hold, published 12 June 2026 to 26 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

26 Aug 2026, 10:33 UTC≈2,570 views65 reactionsread 2 September 2026
Photo

Photo, posted without a caption

56🕊6👍3

23 Aug 2026, 12:11 UTC≈2,980 views55 reactionsread 2 September 2026
File

قصَّة الكُتب الجليلة في تكوين علوم الأمَّة ختام مجالس الشيخ في الجامع الأزهر 10 ربيع الأول 1448هـ 23 أغسطس 2026م

49🕊6

21 Aug 2026, 13:31 UTC≈3,180 views54 reactionsread 2 September 2026
Photo

خصَّصت قناة فضيلة الأستاذ الدكتور محمد أبو موسى على موقع «يوتيوب» قائمة تشغيل تُرفع عليها تباعًا التسجيلات المرئية لدروس شرح «الرسالة الشافية في الإعجاز» للإمام عبد القاهر الجرجاني، التي فرغ الشيخ من شرحها يوم الأحد الماضي في الجامع الأزهر الشريف. يمكنكم مشاهدة تسجيلات شرح «الرسالة الشافية»، وكذلك تسجيلات شرح كتاب «دلائل الإعجاز»، وغيرها من شروح الشيخ ودروسه ومحاضراته، على قناته الرسمية على يوتيوب من خلال هذا الرابط:

45👍9

16 Aug 2026, 13:03 UTC≈5,020 views101 reactionsread 2 September 2026
Photo

فرغ اليوم في الجامع الأزهر الشريف فضيلة الأستاذ الدكتور محمد أبو موسى من شرح «الرسالة الشافية في الإعجاز» للإمام عبد القاهر الجرجاني، الملحقة بكتاب «دلائل الإعجاز». كان الشيخ شرع في شرح «دلائل الإعجاز» يوم الثلاثاء ٢٧ ديسمبر ٢٠١٦م، في مجالس أسبوعية بلغ عددها ٢٧٦ مجلسًا. ويُخصِّص الشيخ - من الأحد المقبل - مجلسين أو ثلاثة للحديث عن الكتب المؤسِّسة للعلوم في تاريخ الأمَّة.

91👍8🕊2

15 Aug 2026, 19:18 UTC≈3,510 views16 reactionsread 2 September 2026

• يَروقُني العقلُ الذي يأتي بصُورٍ افتراضية ويُجريها على ألسنة المخطئين ثم يُبيِّن فسادَها. • في أوَّلِ حياتي لمَّا قرأتُ «أسرار البلاغة» و«دلائل الإعجاز» لاحظتُ أن كثيرًا مِن مباحث «الأسرار» كتبها الناسُ قبلَ عبد القاهر؛ فمنذ ظهر البحثُ البلاغيُّ ظهر الحديثُ عن التشبيه وعن المجاز، فلمَّا بدأ عبد القاهر يكتب عن التشبيه والمجاز بالنَّزعة العلمية الرَّائعة التي أرجو الله أن يُكرِمَنا بها - وهي رَفْضُ أن يكون كلامي تكرا

11👍4👌1

15 Aug 2026, 19:18 UTC≈2,020 views13 reactionsread 2 September 2026

مما قال فضيلة الأستاذ الدكتور محمد أبو موسى في درس شرح كتاب «دلائل الإعجاز» بالجامع الأزهر الشريف (الأحد: 26 من صفر 1448هـ = 9 من أغسطس 2026م) • هناك جزءٌ في آخِر «الرِّسالة الشَّافية» لا يَحتاج إلى شَرْح. ومِن المُهمِّ أن أفهم المَغْزَى من «الرِّسالة»، وأنه ليس كالمَغْزَى من «أسرار البلاغة» و«دلائل الإعجاز»، وأن الشيخ عبد القاهر في «الرِّسالة الشَّافية» يَنْقُد الكلامَ لِيضعَ مِنهاجًا ليس له نظيرٌ، بدون مبالغة وبدون

11👌1👍1

9 Aug 2026, 07:46 UTC≈2,410 views14 reactionsread 2 September 2026

• حِفْظُ كلام العلماء جيِّد، ويَرفع الله به الذين آمنوا درجات، ولكنَّ فِقْهَ كلام العلماء أجود، ورُبَّ فَقيهٍ لا فِقْهَ له، والفَقيهُ الذي لا فِقْهَ له هو الذي يَحفظ الفِقْهَ ولا يُنتج فِقهًا. • قلتُ لكم إن نشأتي في زمنٍ العِلمُ فيه هو الحِفظ، وليس العِلمُ فيه هو التدبُّر والاستخراج، جعلتني أبحث عن التدبُّر والاستخراج؛ لأني شَبعتُ من الحِفظ وأريد الخُطوة التي تَلِيه؛ لأن الحِفظَ بدايةُ الطريق، ونحن اعتبرناه نهاية الط

12👍2

9 Aug 2026, 07:46 UTC≈2,340 views9 reactionsread 2 September 2026

مما قال فضيلة الأستاذ الدكتور محمد أبو موسى في درس شرح كتاب «دلائل الإعجاز» بالجامع الأزهر الشريف (الأحد: 19 من صفر 1448هـ = 2 من أغسطس 2026م) • الذي قُلتُه لكم في الدرس الذي مضى؛ مِن أنَّ عالِمًا قال: «مات سيبويه وهو أعْلَمُ بـ(الكتاب) منِّي، وأنا الآن أعْلَمُ بـ(الكتاب) منه»، ومِن أنَّ «الجَرْمِيَّ» قال: «مُذ ثلاثون سنةً وأنا أُفتِي الناسَ في الفِقْه من كتاب سيبويه»، وليس في كتاب «سيبويه» مسألةٌ واحدةٌ في الفِقْه،

9

31 Jul 2026, 22:31 UTC≈3,140 views16 reactionsread 2 September 2026

• «المُبرِّد» إمامٌ، وله معي حكاية؛ لأنني كتبتُ بحثًا عن المسكوت عنه في الدِّراسة البلاغية مِن كلام «المُبرِّد»، ثم وجدتُ أن المسكوتَ عنه ليس عند «المُبرِّد» وحدَه، وإنما عند كثيرٍ من العلماء، وأن المسكوتَ عنه في العلم أكثرُ من المعلوم في العلم؛ فكتبتُ كتاب «المسكوتُ عنه في التراث البلاغي»؛ فكان هذا الكتابُ مِن عطاء «المُبرِّد». • لم يَكن «الجَرْمِيُّ» يقرأ كتابَ «سيبويه» ليتعلَّم «مبتدأٌ زَيدٌ وعَاذِرٌ خَبَر»، إنَّم

14👍2

31 Jul 2026, 22:31 UTC≈2,520 views10 reactionsread 2 September 2026

مما قال فضيلة الأستاذ الدكتور محمد أبو موسى في درس شرح كتاب «دلائل الإعجاز» بالجامع الأزهر الشريف (الأحد: 12 من صفر 1448هـ = 26 من يوليو 2026م) • ذكرتُ أن القائل بالصَّرْفَة، وهو أبو إسحاق إبراهيم بن سيَّار النظَّام، كان من علماء القرن الثاني، وكان عالمًا جليلًا جدًّا، وكان شاعرًا، وكان «الجاحظ» يُقارِبُه ويأخذ عنه، وأن أوَّلَ مَن ردَّ عليه قولَه بالصَّرْفَة هو «الجاحظ»، وتتابعت الرُّدودُ عليه، وكانت الرُّدودُ تتَّجِ

10

26 Jul 2026, 22:51 UTC≈2,610 views15 reactionsread 2 September 2026

• بِناءُ عقلِ العالِم ليس مسألةً سهلة، تجربتي في الحياة تقول: إذا شَغَلَك شاغلٌ عن القراءة وعن العلم فلن تَكون من العلماء. لن تَكون من العلماء إلَّا إذا شَغَلَك العِلمُ عن كلِّ شاغل، وسيَفتح الله لك أبوابَ الرِّزق من حيث تَدرِي ولا تَدرِي. • التاريخُ مِن ألِفِه إلى يائه يقول لك: التقدُّم هو العِلم، الثروةُ هي العلم، القوَّةُ والمَنَعةُ التي تَحمِي بها أرضَك وعِرْضَك ودمَك هي العلم. • قلتُ لكم: ليس هناك شُعوبٌ تَبن

11👍3🕊1

26 Jul 2026, 22:51 UTC≈2,140 views9 reactionsread 2 September 2026

• حياتي كلُّها في التعليم، ورأيتُ نماذجَ عجيبةً جدًّا: أوائل الكلية رأيتُهم وقد ذَهبتْ بهم الرِّيح، ومتوسِّطو الكلية عكَفوا على القراءة بعدما تخرَّجوا فكَتَبوا وصاروا شيئًا؛ فالمسألةُ مسألةُ عَملٍ وجِدٍّ. • يا وَلَد، اسمع كلامي: الكلمةُ التي تَفهمُ معناها تَجِدُ لها لَذاذةً وحلاوةً في لسانك، وعبارةُ: «كلامٌ حُلْوٌ» تعني أنَّ فَهْمي لهذا الكلام تَبِعَه إحساسٌ منِّي بحلاوتِه. • يا بن الحلال، لو قرأتَ «الرِّسالة الشّ

9

Showing the 12 most recent of 28 posts we hold for @drabomosa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

صناعة حفّاظ القرآن - د.سعيد حمزة
@saidhamza2023 · 32,584
Telegram ranks this channel #38 of 98 here — alongside 97 others — read 5 September 2026
المُشوِّق إلى القُرآن | عمرو الشرقاوي
@Aalsharqawy · 31,601
Telegram ranks this channel #41 of 94 here — alongside 93 others — read 5 September 2026
د . أيمن سويد | Dr . Ayman Swaid
@Ayman_Swaid · 54,648
Telegram ranks this channel #41 of 95 here — alongside 94 others — read 28 August 2026
المفقود من تراث شيخ العمود
@shikhalamood · 45,308
Telegram ranks this channel #44 of 96 here — alongside 95 others — read 27 August 2026
تراث الشيخ مصطفى إسماعيل ❤️
@tlawaaaaaat · 24,965
Telegram ranks this channel #47 of 91 here — alongside 90 others — read 15 September 2026
قناة الشيخ محمد محمود ولد أحمد الشيخ الشنقيطي
@chankiti · 23,009
Telegram ranks this channel #53 of 98 here — alongside 97 others — read 19 September 2026
📻 إذاعة القرآن الكريم من القاهرة
@Quran_Station · 363,033
Telegram ranks this channel #57 of 97 here — alongside 96 others — read 10 August 2026
أكاديمية مكاوي للتدريب اللغوي 🎖
@mekkawy2019 · 59,300
Telegram ranks this channel #66 of 92 here — alongside 91 others — read 22 August 2026
مكتبة علم الاجتماع
@Sociologygate · 39,890
Telegram ranks this channel #83 of 89 here — alongside 88 others — read 30 August 2026
الصرف اليوم - الجنيه المصري
@SarfToday · 65,595
Telegram ranks this channel #83 of 84 here — alongside 83 others — read 21 August 2026
معهد الإمام ابن مالك للتأسيس اللغوي
@IbnMalekAr · 41,683
Telegram ranks this channel #90 of 97 here — alongside 96 others — read 29 August 2026
دار الشافعية
@shhawe · 22,608
Telegram ranks this channel #91 of 97 here — alongside 96 others — read 20 September 2026

This channel appears in 12 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“د. محمد محمد أبو موسى” (@drabomosa), 14,396 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/drabomosa.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.