Чтение требует не свободного времени, а силы воли. Многие из величайших людей, чьи имена сохранила история, не выделяли для чтения специальное время — они выкраивали его из времени на отдых, работу, сон и еду. 🔍 t.me/ahmadalhanafi

Channel
Abu Ali al-Ashari
@abualiashari
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
8,410subscribers
-170 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001010683774 |
|---|---|
| Type | Channel |
| Username | @abualiashari |
| Description | The official channel of Abu Ali al-Ashari. |
| Created | 5 February 2016 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 5 November 2026 |
| Measurements held | 23 |
| Confirmed unchanged | 1 time, most recently 5 November 2026 |
| On Telegram | t.me/abualiashari |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Nov 2026, 18:16 | 8,410 | -17 |
| 2 Nov 2026, 07:36 | 8,427 | -21 |
| 30 Oct 2026, 07:16 | 8,448 | -9 |
| 27 Oct 2026, 03:10 | 8,457 | -5 |
| 24 Oct 2026, 12:48 | 8,462 | -1 |
| 21 Oct 2026, 05:29 | 8,463 | +12 |
| 18 Oct 2026, 12:37 | 8,451 | -1 |
| 15 Oct 2026, 17:30 | 8,452 | -8 |
| 12 Oct 2026, 08:36 | 8,460 | -16 |
| 5 Oct 2026, 21:18 | 8,476 | -20 |
| 28 Sept 2026, 21:21 | 8,496 | -36 |
| 15 Sept 2026, 18:15 | 8,532 | -20 |
| 12 Sept 2026, 00:40 | 8,552 | -9 |
| 7 Sept 2026, 23:20 | 8,561 | -21 |
| 2 Sept 2026, 17:55 | 8,582 | -7 |
| 27 Aug 2026, 20:37 | 8,589 | -2 |
| 25 Aug 2026, 01:38 | 8,591 | +31 |
| 21 Aug 2026, 05:53 | 8,560 | -3 |
| 18 Aug 2026, 09:33 | 8,563 | -4 |
| 15 Aug 2026, 16:49 | 8,567 | first reading |
Engagement
83 posts held, back to 9 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 34 pages of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 25.8%
- avg views ÷ 8,410 subscribers
- Avg views / post
- 2,170
- 24 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 24
- of 83 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 November 2026 |
|---|---|
| Posts held | 83 (9 July 2026 – 5 November 2026) |
| Views total | 52,078 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Nov 2026, 23:24 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- ≈1,680
- Videos
- ≈75
- Links
- ≈2,180
Lifetime counters from Telegram’s own channel header, read 6 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
- Video runtime
- 36s
- Average length
- 36s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Telegram’s own ‘edited’ marker: 4 of 24 posts held from the last 30 days (16.7%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
Не шпионьте друг за другом Имам ат-Табари (ум. в 310 г. х.) объясняет слова «не следите друг за другом» из 12 аята суры аль-Худжурат: ولا يتتبع بعضكم عورة بعض، ولا يبحث عن سرائره، يبتغي بذلك الظهور على عيوبه «Пусть одни из вас не выслеживают скрытые недостатки других и не разыскивают их тайны, стремясь таким образом обнаружить их пороки». #тафсир
قال الإمام الشعبي رحمه الله: كل أمة علماؤها شرارها، إلا المسلمين فإن علماءهم خيارهم مجموعة الفتاوى ٧/١٧٩
كانوا علماء بلا ألقاب، وأصبحنا أصحاب ألقاب بلا علم.
Что-то неуловимо общее есть между Ясиром аль-Хабибом и Мухаммадом Шамсуддином.
Самое радикальное, что мы можем сделать в эпоху бесконечного потока информации, — снова стать вдумчивыми читателями. Читайте книги медленно. Делайте заметки. Спорьте с автором. При необходимости меняйте свою точку зрения. Думайте самостоятельно — без подсказок алгоритма, который диктует, что вам думать. Именно так и формируется интеллектуальная культура. 🔍 t.me/ahmadalhanafi
Нынешние религиозные споры между салафитами и суфиями таковы, что вовлечённые в них люди своим поведением, манерами, нравами и внешними проявлениями не оставили нам оснований для доброго предположения, что всё это делается ради довольства Аллаха! Хариджитская черта — отступление от самых очевидных предписаний религии и её нравственных норм — явственно проступает у всех враждующих сторон. Хвала Аллаху за Его великую…
Photo, posted without a caption
قال الشيخ أحمد بن تيمية الحراني رحمه الله: الكرامية يقولون: المنافق مؤمن وهو مخلَّد في النار، لأنه آمن ظاهرا لا باطنا ، وإنما يدخل الجنة من آمن ظاهرا وباطنا . مجموعة الفتاوى ٧/٩٢
قال الشيخ تقي الدين أحمد بن تيمية رحمه الله: وكان ممن انتدب للرد عليهم أبو محمد عبد الله بن سعيد بن كلاب، وكان له فضل وعلم ودين. ومن قال: إنه ابتدع ما ابتدعه ليظهر دين النصارى في المسلمين — كما يذكره طائفة في مثالبه، ويذكرون أنه أوصى أخته بذلك — فهذا كذب عليه. وإنما افترى هذا عليه المعتزلة والجهمية الذين رد عليهم؛ فإنهم يزعمون أن من أثبت الصفات فقد قال بقول النصارى. وقد ذكر مثل ذلك عنهم الإمام أحمد في الرد على الجهم…
Истинная красота мечети — это искренне поминающие Аллаха верующие.
https://telegra.ph/Duhovnyj-nastavnik-i-ego-mesto-na-puti-k-Allahu-10-20
Showing the 12 most recent of 83 posts we hold for @abualiashari. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
@makalat · 81011 postsРецензии Абу Али
@recenziiabuali · 69211 postsEndgame
@ourcaravan · 674 postsمحــــمّد أبو الفِداء
@abulfidadaghistani · 463 postsAshari.sunna
@Asharisunna · 3412 postsДАРУЛЬ-ФИКР | ВСЁ ОБ ИСЛАМЕ
@darulfikr · 19,7742 postsMUSLIMAZE | ИСЛАМ
@muslimaze_1 · 2,1142 postsТрадиционный Исламист
@tradicionniyislamist · 1412 postsПонимание сыфатов Аллаha
@woputnik1 · 22 postsЗакабанная мечеть
@ZakabanMechet · 1,1471 postAhmad Abu Yahya
@ahmadalhanafi · 8,0341 postUaabistMem ПРОТИВ UnitazMema Худого
@antiboqunit · 2611 postАНТИВАХХАБИЗМ
@antiwahhabism · 1,3221 postОжерелья ханбалитских убеждений
@aqida_hanbaly · 1,3221 postБлокнотик Муслима
@bloknotik_muslima · 11,4771 posteclipse book
@booklipsee · 221 postБулат Мубараков
@bulatmubarakoff · 3,1731 postFAVAIDULINNISA
@favaidulinnisa · 1,7901 postИсламские книги, Хузур, Даруль Фикр, Махмудия
@huzur_books · 6661 postИскандер Сибгатуллин
@iskanderforbusiness · 691 postХәммәд
@lenar_hammad · 431 postTaffakur media - исламский образовательный портал
@taffakur_media · 5151 postuluaqli_cami
@uluaqli_cami · 1141 postWild Field
@wildfield · 8,1011 post
Republishes
Channels on the register whose posts this channel has forwarded.
@darulfikr · 19,7745 postsДаруль-Фикр | Издательский дом
@darulfikr_book · 3,7265 postsAhmad Abu Yahya
@ahmadalhanafi · 8,0343 postsتاريخ الفرق والمذاهب|عبد الرحمن السلطي الحنبلي
@Abdulrahmansalti · 2,0192 postsمعهد الإمام الكشميري باكستان
@Maahad_ul_imam_el_kashmiri · 2,7472 postsعبد الرؤوف الثقوي
@abdorrauf_s · 1,5572 postsAl_Kawthary
@al_qushairy · 4,8672 postsAhlus Sunnah Forum
@AhlusSunnahForum · 3,3261 postتفسير البيضاوي ( أنوار التنزيل )
@AlBaydawy · 9781 postArabic_Khasu
@Arabic_Khasu · 17,4641 postАбу Али аль-Ашари
@abuali_ashari · 7731 postمكتبة الغانم للنشر والتوزيع
@alghanemlibrary · 7,3101 post...
@daghistani28 · 1891 post📚قناة د. محمد باذيب📝
@dr_Mohammad_Batheeb · 15,4111 postд ж и з н ь
@dzhizn · 1,6781 postМахмудийя - независимый книжный проект
@mahmudiya · 2,9821 postМухаммад Бурхан
@mburhann · 4,6951 postمعتز محمد الدوري
@motaldori · 4,2411 postأعمال الشيخ سعيد فودة
@saaedfudaworks · 15,4611 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 9 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@islam_semua · 7,5033 postsД У А
@dua_sbornik · 312 postsАбдуллах Дейбук
@Abdullah_Deybuki · 2,5931 postAzan.ru | Исламский образовательный портал
@azan_ru · 11,8821 postHAQIQIYA
@haqiqiya · 1,6711 postInsafhazrat ( Insaf Saubanov) 🌷🌹
@insaf_hazrat · 3821 postМахмудийя - независимый книжный проект
@mahmudiya · 2,9821 postВзгляд ашарита ٣
@vzgliad3 · 471 postЯшел трекер | Пропущенные намазы и посты
@yashel_tracker · 3721 post
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@Thamar21 · 44,158
Telegram ranks this channel #73 of 90 here — alongside 89 others — read 28 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 November 2026 — this entry's latest reading, not the date you are reading this.
“Abu Ali al-Ashari” (@abualiashari), 8,410 subscribers as measured 5 November 2026. Telegram Register, tgregister.com/channel/abualiashari.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.