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Telegram profile photo for أثرية المعتقد

Channel

أثرية المعتقد

@athareai11

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Telegram's recommendations · Cite this entry

1,388subscribers

-10 since we began measuring on 28 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001630184048
TypeChannel
Username@athareai11
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded28 August 2026
Last confirmed live18 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/athareai11

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,3881,3991,393.528 August 2026 — 1,398 subscribers28 August 2026 — 1,398 subscribers1 September 2026 — 1,399 subscribers4 September 2026 — 1,394 subscribers10 September 2026 — 1,388 subscribers14 September 2026 — 1,390 subscribers18 September 2026 — 1,388 subscribers28 August 202618 September 2026
7 measurements spanning 21 days, net -10. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,386–1,401 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 15:201,388-2
14 Sept 2026, 01:401,390+2
10 Sept 2026, 02:411,388-6
4 Sept 2026, 21:411,394-5
1 Sept 2026, 01:461,399+1
28 Aug 2026, 22:561,398no change
28 Aug 2026, 13:451,398first reading

Engagement

20 posts held, back to 21 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

ERR · 30 days
3.10%
avg views ÷ 1,388 subscribers
Avg views / post
43.1
13 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
13
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 28 August 2026
Posts held20 (21 August 202628 August 2026)
Views total560
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken28 Aug 2026, 13:45 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
4m 22s
Average length
1m 06s

Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

28 Aug 2026, 07:06 UTC20 viewsread 28 August 2026
Video

الامام المحدث محمد ناصرالدين الألباني رحمه الله تعالى

28 Aug 2026, 07:03 UTC18 viewsread 28 August 2026

ذكاء أبي حنيفة قال أبو حنيفة: احتجت وأنا بالبادية إلى ماء، فجاءني أعرابي ، ومعه قربة من ماء ، فأبى أن يبيعها إلا بخمسة دراهم. فدفعتها إليه ، ثم أخذتَ القربة. فقلتُ: ما رأيك يا أعرابي في السويق؟ قال: نعم. فأعطيته سويقاً ملتوتاً بزيت، فجعل يأكل حتى امتلأ، فعطش. فقال: شربة ماء. فقلتُ : بخمسة دراهم على قدح من ماء ، فاسترددت الخمسة وبقي الماء. حدائق الأزهار/ الغرناطي( ٥٧)

28 Aug 2026, 07:02 UTC20 viewsread 28 August 2026
Video

الشيخ صالح آل الشيخ حفظه الله ورعاه

25 Aug 2026, 09:25 UTC51 viewsread 28 August 2026

قال الشيخ صالح آل الشيخ حفظه الله: "الثبات على الاستقامة عزيز، فإن القلب يتقلّب، وإن العبد ولو كان عالماً أو طالب علم أو صالحاً، لا تُؤمن عليه الفتنة، ولا يُؤمن عليه الانقلاب في قلبه أو عمله، فليتجنب ما يغير دينه أو يغير عمله". شرح فضل الإسلام(129)

24 Aug 2026, 14:58 UTC64 viewsread 28 August 2026

يا ابنَ الخطابِ لقد أحييتَ أمتَنا بالعدلِ حتى استقامَ الدينُ والسننُ ما كان كسرى بأعلى منك منزلةً ولا عروشُ الملوكِ عندك تُفتتنُ مضيتَ والحقُّ في كفّيكَ رايتُهُ فانحنتِ الفرسُ، والأبطالُ تَمتَهِنُ رضي الله عن الفاروق عمر، وعن صحابة رسول الله ﷺ أجمعين.

24 Aug 2026, 13:57 UTC62 viewsread 28 August 2026

ما ضرهم كلباً يطول نباحة سارت قوافلهم إلى الرحمن فازوا بجناتٍ بنص كتابه طوبى لهم فوزاً مع العدناني 🌴 رضي الله عن عمر وعن الصحابة أجمعين

23 Aug 2026, 18:01 UTC71 viewsread 28 August 2026

_‏أربعة أمور لا تتركها مدى الحياة: 1.لا تتركِ الشكر حتى لا تُحرمِ الزيادة: "لئن شكرتم لأزيدنكم". 2.لا تترك ذكر الله فـتُحرمِ ذِكر الله لك: "فاذكروني أذكركم". 3.لا تتركِ الدعاء فـتُحرمِ الاستجابة: "ادعوني أستجب لكم". 4.لا تتركِ الاستغفار فـتُحرمِ النجاة: "وما كان الله معذبهم وهم يستغفرون". "فـاللهم اجعلنا من الذاكرين الشاكرين المستغفرين يـالله".🌴

23 Aug 2026, 15:20 UTC67 viewsread 28 August 2026

اياك والبدع... قال أبو الدرداء رضي اللّٰـه عنه : كُن عَالمًـا ، أو مُتعَلمًـا ، أو مُحبًـا ، أو مُتبِعًـا ، ولا تكُن الخَامِس فَتهلك قال قلت للحسَن : وما الخامس قال : المبتدع 🌴جامع بيان العلم ١ - ٢٨

23 Aug 2026, 15:08 UTC67 viewsread 28 August 2026

« أعظم ما تجاهد به أعداء الله جل وعلا والشيطان نشر العلم فانشره في كل مكان بحسب ما تستطيع » الوصايا الجلية /الشيخ صالح ال الشيخ

Showing the 12 most recent of 20 posts we hold for @athareai11. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

كلمات و عبارات
@Booooh21 · 22,697
Telegram ranks this channel #3 of 79 here — alongside 78 others — read 20 September 2026
كـلــمـات راقــت لــي 🌷
@kllmatt · 33,379
Telegram ranks this channel #9 of 93 here — alongside 92 others — read 4 September 2026
مُحبي رسول الله ﷺ
@Rasooll_Allah · 32,118
Telegram ranks this channel #10 of 64 here — alongside 63 others — read 5 September 2026
هَمَســــات مُــحِــبّ ☺
@Beautif_mohab · 44,026
Telegram ranks this channel #15 of 78 here — alongside 77 others — read 28 August 2026
الشيخ ابن عثيمين
@binothaymen · 26,208
Telegram ranks this channel #43 of 87 here — alongside 86 others — read 12 September 2026
قبسات من نور🌸
@rwath · 30,363
Telegram ranks this channel #50 of 91 here — alongside 90 others — read 7 September 2026
🌸همسة فتاة🌸
@wwaaff · 26,427
Telegram ranks this channel #63 of 87 here — alongside 86 others — read 12 September 2026

This channel appears in 7 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“أثرية المعتقد” (@athareai11), 1,388 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/athareai11.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.