https://youtu.be/-nM9pVf7kcA?is=HTdoDXCC4SOe2qdw
Signed Bashir Fekrat

Channel
@bashirfekrat
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
1,351subscribers
+5 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001052241847 |
|---|---|
| Type | Channel |
| Username | @bashirfekrat |
| Created | Between 1 May 2016 and 28 February 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/bashirfekrat |
Other / unclassifiable — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 61% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 07:16 | 1,351 | +1 |
| 12 Sept 2026, 22:39 | 1,350 | +2 |
| 9 Sept 2026, 05:16 | 1,348 | +16 |
| 3 Sept 2026, 15:21 | 1,332 | -2 |
| 31 Aug 2026, 10:07 | 1,334 | -1 |
| 24 Aug 2026, 18:14 | 1,335 | -6 |
| 21 Aug 2026, 11:07 | 1,341 | -1 |
| 18 Aug 2026, 18:22 | 1,342 | -3 |
| 15 Aug 2026, 09:35 | 1,345 | -1 |
| 12 Aug 2026, 06:22 | 1,346 | -1 |
| 9 Aug 2026, 08:51 | 1,347 | +1 |
| 8 Aug 2026, 10:00 | 1,346 | first reading |
20 posts held, back to 24 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 July 2026. An engagement rate over an empty window would be a number about nothing.
https://youtu.be/-nM9pVf7kcA?is=HTdoDXCC4SOe2qdw
Signed Bashir Fekrat
https://youtube.com/shorts/foMQwtJE39w?is=5uhLhcYRNQTX-B5W
Signed Abdul Bashir Fekrat
مقالهی نظریهی تغلب و... را میتوانید از این نشانی دریافت کنید: https://www.degruyterbrill.com/document/doi/10.1515/9783111424446-003/html
Signed Abdul Bashir Fekrat
سرانجام کتاب «فروپاشی در افغانستان» (The Collapse in Afghanistan) توسط انتشارات گرویتر در آلمان، و به یُمن همت دکتر کفایت حمیدی و ابومسلم خراسانی و همکارانشان منتشر شد. در این اثر، مقالهیی از بنده نیز زیر نام «نظریهی تغلّب و چالشهای توسعه سیاسی» (The Theory of Taghallub and Challenges of Political Development) جای دارد که حول قاعدهی «المُلک لمن غلب» میچرخد. علاقمندان میتوانند نسخهی پیدیاف آنرا از نشانی زیر…
Signed Abdul Bashir Fekrat
https://www.degruyterbrill.com/document/doi/10.1515/9783111424446/html?sfnsn=scwspmo&fbclid=IwdGRzaAS-1n5jbGNrBL7WeWV4dG4DYWVtAjExAHNydGMGYXBwX2lkDDM1MDY4NTUzMTcyOAABHmfILSuvYFfEc9E7xxOLwNnmvVj0Llndh60Bv-P0w1p_RtJPfetjO4b07dya_aem_EQeq2UUe0CY9fp9_xHZ8HQ&sfnsn=scwspmo
Signed Abdul Bashir Fekrat
به ارتباط نشر یک مقالهی علمی این پرسش که چرا چیزی وجود دارد، احیاناً مهمترین پرسش تاریخ فلسفه محسوب میشود و از اینرو، مورد کنکاشهای بسیاری قرار گرفته و ذهنهای وقاد و عقلهای بزرگی را به خود مشغول ساخته است. برای فیلسوفانی که به «اصل دلیل کافی» معتقدند و پرسش از چرایی هستی را علیالاصول درست و درخور تفسیرهای عقلانی میدانند، مسالهی اصلی اینست که چه پاسخ متقنی میتوان بدان داد. در سنت فلسفه اسلامی، ابنسینا مهم…
Signed Bashir Fekrat
https://youtu.be/RheEzKTgOuc?is=UdFDHNqBZ4VtlS6n
Signed Bashir Fekrat
File, posted without a caption
Signed Abdul Bashir Fekrat
https://youtube.com/clip/UgkxXYR0f18B5-PLC_bq5REdi-firpGaGiOc?si=XA-H7hp6088Wo6_y
Signed Bashir Fekrat
https://youtu.be/TkMQDqUDnCg?is=jSZpkFISITBwE1mU
Signed Bashir Fekrat
در نشست بیستوچهارم، ادامهی داستان «جهود متعصب و نصرانیان...» را از دفتر اول مثنوی معنوی پی گرفتیم. مولانا در بخش به یکی از مهمترین موضوعات عرفانی اشاره میکند و آن نسبت میان دویی و وحدت، ظاهر و معناست. این موضوع نه تنها در عرفان، بل در فلسفه نیز از مباحث بنیادی محسوب میشود. اینکه مولانا به چه دریافتی از این مساله رسیده است و چگونه آنرا بیان میکند، جالب و شنیدنی است. تفصیل این موضوع را از پیوند زیر دنبال کنید. …
Signed Bashir Fekrat
https://youtube.com/shorts/tu4o9dSy52c?is=i2y4tF5MqWqTN-ps
Signed Abdul Bashir Fekrat
Showing the 12 most recent of 20 posts we hold for @bashirfekrat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“ عبدالبشیر فکرت” (@bashirfekrat), 1,351 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/bashirfekrat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.