Channel
@cvn9a
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,108subscribers
+4 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1003331145453 |
|---|---|
| Type | Channel |
| Username | @cvn9a |
| Created | Between 1 November 2025 and 31 March 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/cvn9a |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 83% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 10:38 | 1,108 | +3 |
| 12 Sept 2026, 11:36 | 1,105 | +2 |
| 8 Sept 2026, 13:01 | 1,103 | -2 |
| 31 Aug 2026, 00:07 | 1,105 | +2 |
| 27 Aug 2026, 15:59 | 1,103 | +2 |
| 24 Aug 2026, 23:05 | 1,101 | -1 |
| 21 Aug 2026, 09:14 | 1,102 | +1 |
| 18 Aug 2026, 03:12 | 1,101 | -1 |
| 15 Aug 2026, 09:12 | 1,102 | -3 |
| 11 Aug 2026, 13:35 | 1,105 | +1 |
| 8 Aug 2026, 00:04 | 1,104 | no change |
| 7 Aug 2026, 19:14 | 1,104 | first reading |
20 posts held, back to 20 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 10 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
3 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 3 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
مجالس فقه النفس 172 | لتعارفوا 45 | فقه الأخلاق 44 | أصول الأخلاق 25 | إجابات الجمهور تكليف أصول الأخلاق. 📚كتاب موسوعة نضرة النعيم في مكارم أخلاق الرسول الكريم. 📚كتاب مداراة الناس لابن أبي الدنيا. 🌟مشاركات الرجال: •خُلُق الأمانة. •خُلُق الإعذار. •خُلُق الحُلم. •خُلُق الشجاعة. •خُلُق الحِلم. 🌟مشاركات النساء: •خُلُق الحِلم. •خُلُق الإنصاف. •خُلُق التغافل. •خُلُق التغافل. •خُلُق الصمت. •خُلُق البِر. •خُل…
ضعف التربية الحديثة في معظمها المصدر هنا
من صور الرحمة بالمعلم: عبد الرحمن ذاكر الهاشمي
مجالس فقه النفس 171 | لتعارفوا 44 | فقه الأخلاق 43 | أصول الأخلاق 24 | فقه الرحمة 10 كيف أرحم؟ أشكال وتطبيقات وصور / مع الآخر من الأنفس. 🌟خارطة مجالس لتعارفوا. 🌟مراجعة المجلس السابق. 🌟من مظاهر الرحمة مع الآخر (الأنفس): 1) الوالدين: ❓كيــــف أرحـــم والداي؟ ••إمساك الشر عن الوالدين. ••السعي في تسهيل المهام على الوالدين. ••الإحســـــان. 2)الأشقاء. 3)الأصدقاء. 4)م…
مجالس فقه النفس 170 | لتعارفوا 43 | فقه الأخلاق 42 | أصول الأخلاق 23 | فقه الرحمة 09 كيف أرحم؟ أشكال وتطبيقات وصور / مع الآخر من الأنفس 🌟من مظاهر الرحمة مع الآفاق (المكان): •{وعباد الرحمن الذين يمشون على الأرض هونا} [الفرقان :63] •رحمة النفس بعدم ربط راحتها وقيمتها بمكان بعينه. •عدم ربط النفس بذكرى معينة(زمان ومكان). •{فأوو إلى الكهف ينشر لكم ربكم من رحمته ويهيئ لكم من أمركم مرفقا} [الكهف : 16] ❓هل ستكون مذنبا…
مجالس فقه النفس 169 | لتعارفوا 42 | فقه الأخلاق 41 | أصول الأخلاق 22 | فقه الرحمة 08 كيف أرحم؟ أشكال وتطبيقات وصور / مع الزمان •من أين أتت تقسيمة الآخر (آفاق - أنفس)؟ •هل الآفــاق (زمان / مكان) تُرحم.كيف؟ •هل الزمـــان(الوقت) يحتاج رحمتي؟ 🌟من مظاهر الرحـمة مع الزمــان(الوقت): •ما هو حــق الزمان (نظريا) ؟ •التطبـــيــقـــات العـــمــلـيــة: 1)إهدار الأوقات على مواقع التواصل ومنصات البث (إدمان المسل…
❤2
إن الظن بأن التربية هي فى تأمين المسكن والملبس والمأكل والمشرب هو فى حد ذاته جهل يوقع أهله في فخ البهيمية والابتعاد بأنفسنا عن (النفس الإنسانية) وعالمها الرحب د.عبدالرحمن ذاكر الهاشمي دورة ألف باء التربية
مجالس فقه النفس 168 | لتعارفوا 41 | فقه الأخلاق 40 | أصول الأخلاق 21 | فقه الرحمة 07 كيف أرحم؟ أشكال وتطبيقات وصور / مع الله + مع نفسي + مع الآخر من الآفاق والأنفس 🌟من مظاهر الرحمة في العلاقة مع: •اللـــــه •النفس •الآخـر ( آفــاق + أنــفس) 🌟 مشــــاركـــــات الحـــــاضريــــــن: 💫 من مظاهر الرحمة في العلاقة مع الله: •الاستخارة / الصدقة. •نحن نحاسب على السعي لا النت…
❤1
ما المُشكل مع الروحانيات؟! المصدر
Posted without readable text
مجالس فقه النفس 167 | لتعارفوا 40 | فقه الأخلاق 39 | أصول الأخلاق 20 | فقه الرحمة 06 كيف أرحم؟ أشكال وتطبيقات وصور 🌟أين نحن من خارطة المجالس؟ 🌟كيف نُجيب عن (الكيف؟) في فقه النفس؟ 🌟الصوارف والمعوقات والموانع عن الرحمة (مراجعة لما سبق). 🌟كيف أرحم؟ •تعليق على حديث: "غُفِرَ لامرأَةٍ مُومِسَةٍ ، مرَّتْ بِكَلْبٍ .." = (أمثلة عملية): 📍بين "مغفرة الله لامرأة مومسة سقت كلبا" و "العنوهن فإنهن ملعونات".. كيف أرحم؟ 📍…
ما هو بديل الشاشات؟ مع أن الشاشات ليست أصلاً لنسأل عن البديل لكن لطالما قلت: (اجعلوا الطفل يشعر بالملل وستدهشون بالنتائج!) نحتاج فقط إلى بيئة سوية تتوفر فيها بعض المساحة، مع القليل جداً من الأدوات البسيطة، ستلاحظون بأنفسكم الإبداع الذي يخرج من بين أيديهم. الصورة المرفقة هي مثال حي ومباشر لإبداع طفلين (٧ سنوات و٤ سنوات). ولم يكتفوا بذلك، بل طلبوا المزيد من الأدوات، وهذا دفعني لشراء وتحضير صندوق كامل لهم. بالمن…
Showing the 12 most recent of 20 posts we hold for @cvn9a. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“ملخصات ألف باء التربية” (@cvn9a), 1,108 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/cvn9a.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.