Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 26 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
6 measurements spanning 41 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 544–546 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
22 Oct 2026, 11:28
544
-2
14 Oct 2026, 16:28
546
+1
7 Oct 2026, 04:38
545
+1
26 Sept 2026, 20:56
544
-1
12 Sept 2026, 19:58
545
no change
11 Sept 2026, 14:22
545
first reading
Engagement
19 posts held, back to 15 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 7 September 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
57 reactions across 16 posts, in 2 distinct kinds. The most used accounts for 89.5% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
51
89.5%
🕊
6
10.5%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 57 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 15 July 2026 to 7 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🌴من خفايا اللطف
قد تُلحّ على الله في أمرٍ طال انتظاره، وتطرق باب الدعاء مرةً بعد مرة، ثم لا ترى ما سألت؛ فيمرّ بقلبك أن الإجابة قد تأخرت، وما تدري أن لله في تأخيرها لطفًا لا تراه، وفي منعها رحمةً قد لا تعرفها إلا بعد حين.
فالعبد ينظر إلى موضع قدمه، والله يعلم الطريق كلَّه؛ نختار بما نحب، ويختار الله لنا بعلمه وحكمته. وربّ أمرٍ تمنيناه لو جاءنا لأتعب قلوبنا، وربّ بابٍ بكينا حين أُغلق، ثم حمدنا الله بعد أعوامٍ أنه لم ي…
من أجمل وصايا ابن الجوزي في صيد الخاطر للشباب أن ينظر الإنسان إلى شبابه باعتباره موسم غرس؛ فما يزرعه فيه سيعيش طويلًا على ثماره.
تضعف القوة مع تقدم العمر، وتتراجع القدرة على الحفظ والتحصيل، وتزداد المسؤوليات، ويبقى للإنسان ما جمعه في سنوات النشاط.
يقول ابن الجوزي رحمه الله:
"أما من أنفق عصر الشباب في العلم؛ فإنه في زمن الشيخوخة يحمد جنى ما غرس، ويلتذ بتصنيف ما جمع".
وهذه صورة بديعة للعلم: تبدأ بكتاب تقرؤه، ومسألة تتع…
لا يعلمُ كلّ واحد منّا كيف أمضى الآخر ليلته ، ولا يعلم كيف غالب اليأس في نفسه حتى ينهض مرة أخرى يواجهه الحياة..
لكلّ منّا قصّته التي لن يعيشها غيره
فكن لطيفًا أيّها الإنسان!
من أهم الخرافات النفسية يلي حكى عنها الأستاذ أنس كريّم هي ( كُن أنت) وما يتبعها من جمل مثل ( هذا أنا ويجب عليهم تقبّلي كما أنا) ، ( أقول كل ما في نفسي)..
وهي خرافة آتية من الثقافة الغربية ، وهم يعتبرون أنّ النفس هي مصدر الطاقة الأعظم ، لذا يقولون كن نفسك
وهذا معاكس تمامًا لما جاء به الإسلام، فالإسلام يقول ( زكّي نفسك).
وأكثر من يحب هذه الشعارات النفوس التي تميل للحريّة وتكره التقيّد وتميل إلى الصدق والصراحة المطلقا…
يطفئ الله سراج فطنتك لتمر مشيئته من فوق حذرك الذي ظننت أنه منجيا لك، فإذا استقر المكتوب أعاد إليك بصيرتك لتقف مذهولا أمام جلال التدبير، فتتسأل أين كان عقلي؟
لقد كان عقلك في يد خالقه
يمضي فيك قدرا لا تملك دفعه عنك!
#منقول
مو دائمًا الحياة بتعطينا فرصة إنه نوقف ونكتب ومخطط
في بعض المهام بتحتاج سرعة في الإنجاز والعمل والدقّة ..
Showing the 12 most recent of 19 posts we hold for @dawa3678. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
لِـ طلبة العلم 📚. @Mohamedyoussef2 · 19,160 Telegram ranks this channel #3 of 86 here — alongside 85 others — read 30 September 2026
اناشيد افراح اسلاميه @afraheslame · 38,344 Telegram ranks this channel #43 of 65 here — alongside 64 others — read 11 September 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 October 2026 — this
entry's latest reading, not the date you are reading this.
“دَعوةٌ 🕊️” (@dawa3678), 544 subscribers as measured 22 October 2026. Telegram Register, tgregister.com/channel/dawa3678.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
