اسمعي الكلام 🤌🏻😂
😁116❤5
Signed أَبُو جُوَيْرِيَة

Channel
@Mohamedyoussef2
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
19,597subscribers
-389 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001599161988 |
|---|---|
| Type | Channel |
| Username | @Mohamedyoussef2 |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 31 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/Mohamedyoussef2 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 06:41 | 19,597 | +416 |
| 16 Sept 2026, 17:18 | 19,181 | -29 |
| 14 Sept 2026, 17:20 | 19,210 | -32 |
| 13 Sept 2026, 01:40 | 19,242 | -21 |
| 11 Sept 2026, 05:58 | 19,263 | -47 |
| 8 Sept 2026, 08:16 | 19,310 | -82 |
| 5 Sept 2026, 01:40 | 19,392 | -33 |
| 3 Sept 2026, 08:14 | 19,425 | -45 |
| 2 Sept 2026, 02:48 | 19,470 | -18 |
| 1 Sept 2026, 03:55 | 19,488 | -15 |
| 31 Aug 2026, 03:25 | 19,503 | -19 |
| 30 Aug 2026, 05:57 | 19,522 | -18 |
| 29 Aug 2026, 03:14 | 19,540 | -18 |
| 28 Aug 2026, 06:47 | 19,558 | -13 |
| 27 Aug 2026, 05:27 | 19,571 | -26 |
| 26 Aug 2026, 05:25 | 19,597 | -22 |
| 25 Aug 2026, 03:14 | 19,619 | -31 |
| 23 Aug 2026, 23:07 | 19,650 | -58 |
| 22 Aug 2026, 05:14 | 19,708 | -13 |
| 20 Aug 2026, 20:23 | 19,721 | first reading |
193 posts held, back to 6 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 68 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 2 September 2026 |
|---|---|
| Posts held | 193 (6 August 2026 – 2 September 2026) |
| Views total | 107,431 |
| Reactions total | 4,341 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 3 Sept 2026, 02:27 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
13,968 reactions across 193 posts, in 6 distinct kinds. The most used accounts for 65.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 9,099 | 65.1% | |
| 💔 | 1,387 | 9.93% | |
| 😢 | 1,080 | 7.73% | |
| 🍓 | 986 | 7.06% | |
| 😁 | 720 | 5.15% | |
| 🕊 | 696 | 4.98% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 193 of the 193 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 13,968 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 193 most recent posts we hold, published 6 August 2026 to 2 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
اسمعي الكلام 🤌🏻😂
😁116❤5
Signed أَبُو جُوَيْرِيَة
يا حسرةً علىٰ شَباب لو سَألتهم عن سِيرة أحدِ اللاعبين أو الممثلين فَاجَئَكَ بمعلوماتِه ولو سألتَهُ عن أحد الصَحابةِ العُظَماء سَادَة الدُنيا بعد أنْبيائِها ربما لم يَعرف حتى اسمه يا حسرةً على شَباب جَعلوا التفَاهَة بُطولة وتَرَكوا بطولات الصَحَابَة رِضوانُ اللَّهِ عليهِم وظَنُّوها رِواية يا حسرةً على شباب حَفِظوا الأغَاني وأَتْقَنُوها بِتَفَانى وتَرَكوا القرآن ولا يعرفون مَعنى الإِيمَان أصْبَحنا في زَمن نَنْظُرُ …
💔21😢12❤6🕊2🍓1
Signed أَبُو جُوَيْرِيَة
أربعة علوم تؤسِّس لديك عقلية علمية نقدية أمام هذا القصْف المعلوماتي الذي نتعرّض له اليوم: ١. علم العقيدة = يوفّر لك منهجا تأصيليا لفهم الكون والحياة والعلاقة مع الله، ويُجيب على الأسئلة الكبرى التي لا يكاد ينفك إنسان عن طرحها، ويمنحك الطمأنينة في التعامل مع النظريات الفلسفية المتباينة، التي قد تُصادفها خلال دراستك للعلوم الإنسانية. ٢. علم مصطلح الحديث = يؤسِّس لديك منهجية علمية لتوثيق النقول، وتمحيص المعلومات وتنقي…
❤25🍓2
Signed أَبُو جُوَيْرِيَة
لا وصول إلى السعادة إلا بالعلم والعبادة.
❤27🍓4🕊1
Signed أَبُو جُوَيْرِيَة
_ قالَ الشَّيْخُ مُحَمَّدُ نَاصِرُ الدِّينِ الأَلْبَانِيُّ،-رَحِمَهُ اللهُ- : «فَلَمَّا صَارَتِ الْمَرْأَةُ كَالرَّجُلِ تَخْرُجُ صَبَاحًا، وَتَعُودُ مَسَاءً، صَارَتْ فِي ذَلِكَ مُتَشَبِّهَةً بِالرِّجَالِ، مِنْ حَيْثُ تَدْرِي أَوْ لَا تَدْرِي». { سِلْسِلَةُ الْهُدَى وَالنُّورِ، شَرِيطُ رَقْمِ (١٩).}
❤34😢7💔4
Signed أَبُو جُوَيْرِيَة
لا تتألم إذا أنكر أحدهم فضلك عليه فأضواء الشوارع تُنسىٰ بالنهار.
❤41
Signed أَبُو جُوَيْرِيَة
أصعب ٲنواع الفراق؛ أن يُفارِق الإيمان جسدك.
😢29💔27❤5
Signed أَبُو جُوَيْرِيَة
قد يظنُّ الرجلُ أنه بلغ الغاية حين يتزوّج امرأةً كأنها قطعةٌ من القمر، فينبهر بجمالها ويحسب أنه نال أعظم الفوز... ثم تمضي الأيام، فيألف ذلك الجمال، ويغدو ما كان يبهره أمرًا معتادًا لا يحرّك في قلبه ما كان يحركه أول الأمر. أما صاحبةُ الدين، فإن جمالها لا يُؤلَف ولا يَبهت، بل يتجدّد كلَّ يوم؛ ترى أثره سكينةً في بيتك، وطمأنينةً في نفسك، وبركةً في مالك، وحسنَ عِشرةٍ لا تنقضي. فَاظْفَرْ بذاتِ الدينِ، تربت يداك.
❤90🕊5🍓3😢2
Signed أَبُو جُوَيْرِيَة
من أدلة وجوب تغطية الوجه، نهي المرأة عن أن تصف امرأة أجنبية لزوجها..! عن عبد الله بن مسعود رضي الله عنه قال: قال النبي ﷺ «لا تباشر المرأة المرأة فتنعتها لزوجها كأنه ينظر إليها». وهو صريح الدلالة على وجوب تغطية الوجه، إذ لو كانت النساء كاشفات الوجوه يراهن الرجال لما كان لنهي رسول الله ﷺ فائدة؟!
❤60🍓5🕊3
Signed أَبُو جُوَيْرِيَة
العبد الصالح حريص على الطاعة فهو لا يموت إلا على خاتمة حسنة فيقال مات وهو يستعد للصلاة أو بعدما أنهى أذكار الصباح أو وهو ينوي صيام الخميس أو بعد أن عاد مريضا أو اتبع جنازة. فهو في يومه إما عازما على عبادة أو مشغول بعبادة أو أتم عبادة. والعبد الفاجر غارق في معصية الله لا ينوي توبة ولا يندم على ذنب فيقال مات وهو يستعد لحضور حفل في الساحل الشمالي أو بعدما شاهد فيلما لا يرضي الله أو كانت آخر منشوراته موالاة لظالم أو إعج…
❤52🍓5💔5😢4
Signed أَبُو جُوَيْرِيَة
اِستَغِلَّ حسابَك على الفيسبوك، وقصَص الواتساب، ووجودَك على وسائلِ التواصُلِ الاجتماعيِّ عمومًا، في الدَّعوةِ إلى الله. حَتّى لو كُنتَ غارقًا في الذُّنوبِ من رأسِك إلى قدَمَيك، فادعُ إلى الله أيضًا. اِستَغِلَّ كلَّ شيءٍ بينَ يديك في الدَّعوة، فلا تَعلَم، ربّما يكونُ منشورٌ واحدٌ سببًا في تغييرِ حياةِ شخصٍ للأفضل. قال النبي ﷺ : "لَأنْ يهديَ اللهُ بكَ رجُلًا واحدًا خيرٌ لكَ مِن أنْ يكونَ لكَ حُمْرُ النَّعَمِ" نسألُ…
❤70🍓7🕊5
Signed أَبُو جُوَيْرِيَة
مفيش حاجة تكرّم بيها نفسك أكتر من إنك تهدى. تصلي بهدوء، تفكر بهدوء، تاكل بهدوء، وتنجز أعمالك بهدوء. موضوع السَّربعة غير المبررة ده لازم نبطلّه، لازم نفهم إحنا بنجري ورا إيه، هنلاقي إنه اللاشيء.
❤59🍓4🕊3
Signed أَبُو جُوَيْرِيَة
Showing the 12 most recent of 193 posts we hold for @Mohamedyoussef2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“لِـ طلبة العلم 📚.” (@Mohamedyoussef2), 19,597 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Mohamedyoussef2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.