Channel
@drbandar
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
6,612subscribers
+13 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001003811554 |
|---|---|
| Type | Channel |
| Username | @drbandar |
| Created | 9 November 2015 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 7 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/drbandar |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 15:18 | 6,612 | -1 |
| 14 Sept 2026, 16:55 | 6,613 | +2 |
| 11 Sept 2026, 01:56 | 6,611 | +1 |
| 6 Sept 2026, 06:57 | 6,610 | -15 |
| 2 Sept 2026, 02:53 | 6,625 | -4 |
| 29 Aug 2026, 23:05 | 6,629 | +27 |
| 26 Aug 2026, 17:36 | 6,602 | -2 |
| 23 Aug 2026, 12:05 | 6,604 | -3 |
| 20 Aug 2026, 00:51 | 6,607 | -3 |
| 16 Aug 2026, 22:24 | 6,610 | +1 |
| 13 Aug 2026, 13:38 | 6,609 | +9 |
| 10 Aug 2026, 17:12 | 6,600 | +1 |
| 7 Aug 2026, 08:17 | 6,599 | no change |
| 7 Aug 2026, 03:48 | 6,599 | first reading |
27 posts held, back to 2 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 10 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 27 posts for this entry, the most recent from 17 August 2026. An engagement rate over an empty window would be a number about nothing.
526 reactions across 26 posts, in 11 distinct kinds. The most used accounts for 52.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 277 | 52.7% | |
| 👍 | 223 | 42.4% | |
| 👏 | 8 | 1.52% | |
| 💯 | 5 | 0.951% | |
| ✍ | 3 | 0.57% | |
| ❤🔥 | 3 | 0.57% | |
| 👌 | 2 | 0.38% | |
| 💊 | 2 | 0.38% | |
| 😢 | 1 | 0.19% | |
| 🥰 | 1 | 0.19% | |
| 🫡 | 1 | 0.19% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 26 of the 27 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 526 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 27 most recent posts we hold, published 2 July 2026 to 17 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
من رفعه الله فلن يضعه أحد، ومن وضعه الله فلن يرفعه أحد. باختصار اطلب الرفعة من الله، واحذر أن يضعك في حضيض لن يرفعك منه أحد.﴿وَمَن يُهِنِ اللَّهُ فَما لَهُ مِن مُكرِمٍ﴾ طهّر قلبك من الكِبْر والحسد والغلّ وسوء الظنّ. ليكن لك من عمل السرّ قدر ما لك مِن عمل العلانية أو أكثر.
❤17👍4❤🔥2
Photo, posted without a caption
❤8👍6
Photo, posted without a caption
❤8👍6
Photo, posted without a caption
❤7👍5
Photo, posted without a caption
❤6👍1
تعجّبت من حجم هذا النوع من الزيتون. وأنا أُقلِّبه في كفي تذكّرت الحديث الذي رواه مسلم في صحيحه أن رسول الله ﷺ أخبر عن آخر الزمان وفيه أنه ينزل عيسى عليه السلام ويُهلك الله يأجوج ومأجوج، ويُرسل مطرًا يغسل الأرض منهم، وقال رسول اللهﷺ "ثمَّ يقالُ للأرضِ: أنبِتي ثمرتَكِ، وردِّي برَكَتَكِ، فيومئذٍ تأكلُ العصابةُ منَ الرُّمَّانةِ، فتُشبعُهُم، ويستظلُّونَ بقِحفِها" وقِحف الرمانة: هو ما تقعّرَ من قشرها عندما يؤكل ما فيها…
❤15✍3👍2🥰1
في سورة التوبة ذكر الله مفارقة بين حالتين: الأولى: ﴿ثانِيَ اثنَينِ إِذ هُما فِي الغارِ إِذ يَقولُ لِصاحِبِهِ لا تَحزَن إِنَّ اللَّهَ مَعَنا فَأَنزَلَ اللَّهُ سَكينَتَهُ عَلَيهِ﴾ [التوبة: ٤٠] الثانية: ﴿وَعَلَى الثَّلاثَةِ الَّذينَ خُلِّفوا حَتّى إِذا ضاقَت عَلَيهِمُ الأَرضُ بِما رَحُبَت﴾ [التوبة: ١١٨] الغار الضيّق اتّسع على اثنين؛ لأن الله معهما. والأرض الواسعة ضاقت على الثلاثة لأن الله لم يكن معهم.
❤21👍5👏3💊2❤🔥1
هناك عبارة كثيرًا ما نسمعها أو نقرأها: (أنا أعرف حظي) يقولها أحدهم للتعبير عن سوء حظه المتوقع في المواقف التي يحسن الحظ فيها لغيره. هذه العبارة من التشاؤم، وسوء الظن بتقدير الله. والبلاء موكل بالمنطق. دَخَلَ رسول اللهﷺ على رَجُلٍ يَعودُه، فقال: "لا بَأسَ طَهورٌ إن شاءَ اللهُ" فقال الرجل: كَلَّا، بَل حُمَّى تَفورُ، على شيخٍ كَبيرٍ؛ كَيما تُزيرَه القُبورَ، قال رسول اللهﷺ: "فنَعَم إذن" تفاءل، فقد كان رسول الله…
👍15❤9
سمّى الله في القرآن رزقه للناس في الدنيا متاعًا، ورزقه لأهل الجنة نعيمًا. فلم يَرد ذكر المتاع في الجنة، ولا ذكر النعيم في الدنيا. لأن المتاع لا يدوم، ولا يلزم منه التنعّم؛ فقد يكون الإنسان مُمَتَّعًا في الدنيا، لكنه يعيش شقاءً. وأما النعيم ففيه متعةٌ، وتنَعُّمٌ، وزيادة. والمتاع منذ أنزل الله آدم من الجنّة بيّن له أنه غير دائم فقال: ﴿وَلَكُم فِي الأَرضِ مُستَقَرٌّ وَمَتاعٌ إِلى حينٍ﴾ [البقرة: ٣٦] وأما النعيم …
❤15👍13
إحسان الظن بالله من أعظم العبادت. ومن تذكّر فضل الله عليه في السابق سهل عليه حسن الظن بربِّه في اللاحق. قالت الرسل: ﴿وَما لَنا أَلّا نَتَوَكَّلَ عَلَى اللَّهِ وَقَد هَدانا سُبُلَنا﴾ [إبراهيم: ١٢] ﴿وَما لَنا أَلّا نَتَوَكَّلَ عَلَى اللَّهِ﴾ في المستقبل، ﴿وَقَد هَدانا سُبُلَنا﴾ في السابق. والتوكل على الله من حسن الظن به وقال إبراهيم-عليه السلام-لأبيه: ﴿سَأَستَغفِرُ لَكَ رَبّي إِنَّهُ كانَ بي حَفِيًّا﴾ [مريم: ٤…
❤17👍5
هل هناك أسعد مِن أن تشرح صدرًا، وتُزيل همًّا، وتُفرّج كربًا، وتحيي أملًا؟
❤16👍6🫡1
يدٌ تمسّكت بحبل الله لا تُقْطَع .. وقلبٌ قوي بالله لا يُقْهَر .. وهمّةٌ استعانت بالله لا تُكْسَر .. كونوا مع الله في جميع أحوالكم، يكن معكم في تحقيق ما هو خيرٌ من آمالكم.
❤20👍9💯5
Showing the 12 most recent of 27 posts we hold for @drbandar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة أ.د. بندر الشراري” (@drbandar), 6,612 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/drbandar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.