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Channel

سُقيَا

@lixuilu

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

466subscribers

+9 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001881898618
TypeChannel
Username@lixuilu
CreatedBetween 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live15 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/lixuilu

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

456467461.57 August 2026 — 457 subscribers7 August 2026 — 456 subscribers8 August 2026 — 456 subscribers15 August 2026 — 457 subscribers24 August 2026 — 462 subscribers7 September 2026 — 467 subscribers15 September 2026 — 466 subscribers4667 August 202615 September 2026
7 measurements spanning 39 days, net +9. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 454–469 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 19:00466-1
7 Sept 2026, 17:15467+5
24 Aug 2026, 03:35462+5
15 Aug 2026, 17:46457+1
8 Aug 2026, 04:50456no change
7 Aug 2026, 21:10456-1
7 Aug 2026, 09:48457first reading

Engagement

20 posts held, back to 18 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

5 Aug 2026, 23:51 UTC27 viewsread 8 August 2026

«الفكرة على خَمْسَة أوجه: فكرة في آيَات الله وعلاماته؛ يتَوَلَّد منها المعرفَة. وفكرة في آلَاء الله ونعمائه؛ يتَوَلَّد منها المحبَّة. وفكرة في وعد الله وثوابه؛ يتَوَلَّد منها الرَّغْبَة في الطَّاعَة والموافقة. وفكرة في وَعِيد الله وعقابه؛ يتَوَلَّد منها الرهبة من المُخَالفَة. وفكرة في جفَاء النَّفس في جنب إِحْسَان الله إِلَيْهِ؛ يتَوَلَّد مِنْهَا الْحيَاء من الله تَعَالى». أبو بكر محمد بن حامد الترمذي

5 Aug 2026, 07:34 UTC34 viewsread 8 August 2026
Forwarded from @drbandar

‏سمّى الله في القرآن رزقه للناس في الدنيا متاعًا، ورزقه لأهل الجنة نعيمًا. ‏فلم يَرد ذكر المتاع في الجنة، ولا ذكر النعيم في الدنيا. ‏لأن المتاع لا يدوم، ولا يلزم منه التنعّم؛ فقد يكون الإنسان مُمَتَّعًا في الدنيا، لكنه يعيش شقاءً. ‏وأما النعيم ففيه متعةٌ، وتنَعُّمٌ، وزيادة. ‏والمتاع منذ أنزل الله آدم من الجنّة بيّن له أنه غير دائم فقال: ﴿وَلَكُم فِي الأَرضِ مُستَقَرٌّ وَمَتاعٌ إِلى حينٍ﴾ [البقرة: ٣٦] ‏وأما النعيم

3 Aug 2026, 01:08 UTC38 viewsread 8 August 2026
Voice message

القارئ : ابو الوليد رحمه الله.

2 Aug 2026, 23:33 UTC39 viewsread 8 August 2026

‏إحسان الظن بالله من أعظم العبادت. ‏ومن تذكّر فضل الله عليه في السابق سهل عليه حسن الظن بربِّه في اللاحق. ‏قالت الرسل: ﴿وَما لَنا أَلّا نَتَوَكَّلَ عَلَى اللَّهِ وَقَد هَدانا سُبُلَنا﴾ [إبراهيم: ١٢] ‏﴿وَما لَنا أَلّا نَتَوَكَّلَ عَلَى اللَّهِ﴾ في المستقبل، ﴿وَقَد هَدانا سُبُلَنا﴾ في السابق. ‏والتوكل على الله من حسن الظن به ‏وقال إبراهيم-عليه السلام-لأبيه: ‏﴿سَأَستَغفِرُ لَكَ رَبّي إِنَّهُ كانَ بي حَفِيًّا﴾ [مريم: ٤

31 Jul 2026, 21:15 UTC53 viewsread 8 August 2026
Forwarded from @qwaedalelom

السلام عليكم ورحمه الله وبركاته.. توفيت عصر اليوم الجمعة والدة شيخنا الشيخ وليد بن راشد السعيدان حفظه الله تعالى. نسال الله عز وجل أن يغفر لها وأن يرحمها وأن يجعل ما أصابها كفارة ورفعة لها. ولا تنسوها من صالح دعائكم وموتى المسلمين جزاكم الله خيرا.

29 Jul 2026, 12:54 UTC69 viewsread 8 August 2026

مشاهد القدر "لمَّا طلب آدمُ الخلود في الجنة من جانب الشجرة؛ عُوقِب بالخُروج منها، ولما طلب يوسفُ الخروج من السجن من جهة صاحب الرُّؤيا؛ لبث فيه بضع سنين. • إذا جرى على العبد مقدورٌ يكرهُهُ؛ فله فيه ستةُ مشاهد: أحدُها: مشهدُ التوحيد، وأنَّ الله هو الذي قدَّرهُ وشاءهُ وخلقهُ، وما شاء الله كان، وما لم يشأ لم يكن. الثاني: مشهدُ العدل، وأنه ماضٍ فيه حُكْمُهُ، عدلٌ فيه قضاؤُهُ. الثالثُ: مشهد الرحمة، وأنَّ رحمته في هذا

28 Jul 2026, 11:09 UTC70 viewsread 8 August 2026

ليس من شروط سيرك إلى الله أن تكون بصورة ملائكية نقية؛ والله لو سرت إليه وأنت محمل بالأوزار لقبلك، فهو يحب قدومك إليه ولو حبواً ..! ‏الله يقبل من يأتيه معتذرًا ‏… فكيف يرفض من يأتيه تواقاً

27 Jul 2026, 19:19 UTC72 viewsread 8 August 2026

قال ابن المبارك رحمه الله : ( رُبَّ عملٍ صغير تُعظِّمُهُ النيّة ، ورُبّ عملٍ كبير تصغّره النيّة ) الإخلاص لابن أبي الدنيا ٧٠

27 Jul 2026, 19:19 UTC71 viewsread 8 August 2026
Forwarded from @HusseinAhmedChannelFile

File, posted without a caption

27 Jul 2026, 19:19 UTC68 viewsread 8 August 2026

الحدادية كُثر ومنهم: الخليفي وشمس الدين.

Showing the 12 most recent of 20 posts we hold for @lixuilu. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“سُقيَا” (@lixuilu), 466 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/lixuilu.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.