«الفكرة على خَمْسَة أوجه: فكرة في آيَات الله وعلاماته؛ يتَوَلَّد منها المعرفَة. وفكرة في آلَاء الله ونعمائه؛ يتَوَلَّد منها المحبَّة. وفكرة في وعد الله وثوابه؛ يتَوَلَّد منها الرَّغْبَة في الطَّاعَة والموافقة. وفكرة في وَعِيد الله وعقابه؛ يتَوَلَّد منها الرهبة من المُخَالفَة. وفكرة في جفَاء النَّفس في جنب إِحْسَان الله إِلَيْهِ؛ يتَوَلَّد مِنْهَا الْحيَاء من الله تَعَالى». أبو بكر محمد بن حامد الترمذي

Channel
سُقيَا
@lixuilu
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
466subscribers
+9 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001881898618 |
|---|---|
| Type | Channel |
| Username | @lixuilu |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/lixuilu |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 19:00 | 466 | -1 |
| 7 Sept 2026, 17:15 | 467 | +5 |
| 24 Aug 2026, 03:35 | 462 | +5 |
| 15 Aug 2026, 17:46 | 457 | +1 |
| 8 Aug 2026, 04:50 | 456 | no change |
| 7 Aug 2026, 21:10 | 456 | -1 |
| 7 Aug 2026, 09:48 | 457 | first reading |
Engagement
20 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
سمّى الله في القرآن رزقه للناس في الدنيا متاعًا، ورزقه لأهل الجنة نعيمًا. فلم يَرد ذكر المتاع في الجنة، ولا ذكر النعيم في الدنيا. لأن المتاع لا يدوم، ولا يلزم منه التنعّم؛ فقد يكون الإنسان مُمَتَّعًا في الدنيا، لكنه يعيش شقاءً. وأما النعيم ففيه متعةٌ، وتنَعُّمٌ، وزيادة. والمتاع منذ أنزل الله آدم من الجنّة بيّن له أنه غير دائم فقال: ﴿وَلَكُم فِي الأَرضِ مُستَقَرٌّ وَمَتاعٌ إِلى حينٍ﴾ [البقرة: ٣٦] وأما النعيم …
القارئ : ابو الوليد رحمه الله.
إحسان الظن بالله من أعظم العبادت. ومن تذكّر فضل الله عليه في السابق سهل عليه حسن الظن بربِّه في اللاحق. قالت الرسل: ﴿وَما لَنا أَلّا نَتَوَكَّلَ عَلَى اللَّهِ وَقَد هَدانا سُبُلَنا﴾ [إبراهيم: ١٢] ﴿وَما لَنا أَلّا نَتَوَكَّلَ عَلَى اللَّهِ﴾ في المستقبل، ﴿وَقَد هَدانا سُبُلَنا﴾ في السابق. والتوكل على الله من حسن الظن به وقال إبراهيم-عليه السلام-لأبيه: ﴿سَأَستَغفِرُ لَكَ رَبّي إِنَّهُ كانَ بي حَفِيًّا﴾ [مريم: ٤…
السلام عليكم ورحمه الله وبركاته.. توفيت عصر اليوم الجمعة والدة شيخنا الشيخ وليد بن راشد السعيدان حفظه الله تعالى. نسال الله عز وجل أن يغفر لها وأن يرحمها وأن يجعل ما أصابها كفارة ورفعة لها. ولا تنسوها من صالح دعائكم وموتى المسلمين جزاكم الله خيرا.
مشاهد القدر "لمَّا طلب آدمُ الخلود في الجنة من جانب الشجرة؛ عُوقِب بالخُروج منها، ولما طلب يوسفُ الخروج من السجن من جهة صاحب الرُّؤيا؛ لبث فيه بضع سنين. • إذا جرى على العبد مقدورٌ يكرهُهُ؛ فله فيه ستةُ مشاهد: أحدُها: مشهدُ التوحيد، وأنَّ الله هو الذي قدَّرهُ وشاءهُ وخلقهُ، وما شاء الله كان، وما لم يشأ لم يكن. الثاني: مشهدُ العدل، وأنه ماضٍ فيه حُكْمُهُ، عدلٌ فيه قضاؤُهُ. الثالثُ: مشهد الرحمة، وأنَّ رحمته في هذا…
ليس من شروط سيرك إلى الله أن تكون بصورة ملائكية نقية؛ والله لو سرت إليه وأنت محمل بالأوزار لقبلك، فهو يحب قدومك إليه ولو حبواً ..! الله يقبل من يأتيه معتذرًا … فكيف يرفض من يأتيه تواقاً
قال ابن المبارك رحمه الله : ( رُبَّ عملٍ صغير تُعظِّمُهُ النيّة ، ورُبّ عملٍ كبير تصغّره النيّة ) الإخلاص لابن أبي الدنيا ٧٠
File, posted without a caption
الحدادية كُثر ومنهم: الخليفي وشمس الدين.
تلاوات باصوات ندية
https://t.me/maqraah14?livestream
Showing the 12 most recent of 20 posts we hold for @lixuilu. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“سُقيَا” (@lixuilu), 466 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/lixuilu.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.