بسم الله الرحمن الرحيم سيتم ترك القناة والحساب

Channel
مَجالِس الأبْرارِ
@ebadallah7
On this record: Growth · Engagement · What this channel posts · Posts · Polls · Citations · Cite this entry
71subscribers
+0 since we began measuring on 10 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002818707314 |
|---|---|
| Type | Channel |
| Username | @ebadallah7 |
| Description | وَقُلْ رَبِّ زِدْنِي عِلْمًا |
| Created | Between 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 September 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/ebadallah7 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 00:22 | 71 | no change |
| 10 Sept 2026, 23:47 | 71 | first reading |
Engagement
20 posts held, back to 25 November 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 December 2025. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Photos
- 29
- Videos
- 11
- Links
- 16
Lifetime counters from Telegram’s own channel header, read 11 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Recent posts
السلام عليكم ورحمة الله وبركاته يجيء على الخاطر ويختلج في الذهن إقامة مباحثة صوتية للمجلد الأول من كتاب فقه الحديث للشيخ فاضل الصفار فهل تبتغون ذلك؟ ومن نوى الإنضمام أو النصيحة عليه أن يرسل لي ما عنده @diapy7
- أقمها67%
- لا تقمها33%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Photo, posted without a caption
أين القصور أبا يزيد ولهوها أين القصور أبا يزيد ولهوها والصافنات وزهوها والسؤددُ أين الدهاء نحرت عزته على أعتاب دنيا زهوها لا ينفدُ آثرت فانيها على الحق الذي هو لو علمت على الزمان مخلدُ تلك البهارج قد مضت لسبيلها وبقيت وحدك عبرة تتجددُ هذا ضريحك لو بصرت ببؤسه لأسال مدمعك المصير الأسودُ كتل من الترب المهين بخربةٍ سكر الذباب بها فراح يعربدُ خفيت معالمها على زوارها فكأنها في مجهل لا يقصدُ والقبة الشماء نكس طرفها فبكل جزء…
نوَّه الكثير من العلماء والفضلاء منهم شيخنا الأستاذ حفظه الله ومنهم الشيخ حسن فوزي فواز حفظه الله على انبغاء الاهتمام بالتراث المنقول في اختيار معرفة الرجال لشيخ الطائفة والمعروف (برجال الكشي) من جهة الفقه والتاريخ والعقيدة والمصطلحات لا بالنظر إليه ككتاب رجالي فقط إذ أن فيه أخبار تحلُّ إشكالات كَثُرت في زماننا منها قضايا الغلو والتقصير فقد قال الشيخ حسن فوزي فواز ما معناه أن التببع لما ورد في الاختيار ساعده كثيرًا ع…
في مثل هذه الأيام ارتحل المجاهد السيد حسن الشيرازي وقد عرج نحو الرفيق الأعلى مقبلًا لا مدبرًا بكل شجاعة وبسالة متأسيًا بجده سيد الشهداء عليه صلوات الكائنات وما تهاون في رد كيد الظلمة ولو لهنيهةٍ وقد نقل ابن أخيه السيد المرتضى الشيرازي دام ظله أن الإمام الشهيد كان كمن حُرَم الخوف والحق أن من قرأ وسمع كلماته في أشعاره وكتبهوسمع ممن عاشره عنه لعلم أن هذا الرجل حريٌ بقلبه أن يكون من زَبرِ الحديد فقد نظم وقرأ في يوم ال…
Photo, posted without a caption
https://t.me/moussawi_mhd
شرح رسالة محاسبة الملائكة الحفظة الكرام هو شرح صوتي لرسالة جمال السالكين السيد علي بن موسى بن طاووس قدس سره المختصرة المعمولة في محاسبة النفس وستضاف إلى الشرح بعض الفوائد التي ستأتي من باب أن الشيء بالشيء يذكر
فائدةٌ في نظريةِ المَعرِفة إن من القراين والأمارات(ظنيًا لا يقينيًا) على حقّانية مَذهَبٍ من المذاهب التناسُق المنطقي والترابط في المنظومة الفكرية والمباني العقدية للمذهب هذا فإننا نعلم بالوجدان أن المذهب الذي تتناقض العقائد فيه مع المبادئ الأساسية له فمثلًا مذهب الأشاعرة فيه تناسقٌ ملحوظٌ فيقولون بأن العلم يُخلَق ويقولون أنَّ العبدَ مُجبر ويقولون بالتحسين والتقبيح الشرعي مستندين في ذلك لمبدأ واحد وهو أنه لا مؤثر …
https://www.instagram.com/reel/DRxcKrtDM3-/?igsh=MTI0NjI4aGMydXRwcg==
لا يطغين بني العباس ملكهم بنوا عليٍ مواليهِم وإنْ زَعِموا أتفخرونَ عليهم لا أبا لكمُ حتى كأن رسولَ اللهِ جدُّكم ـ ميمية أبي فراس
Showing the 12 most recent of 20 posts we hold for @ebadallah7. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Polls
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
السلام عليكم ورحمة الله وبركاته يجيء على الخاطر ويختلج في الذهن إقامة مباحثة صوتية للمجلد الأول من كتاب فقه الحديث للشيخ فاضل الصفار فهل تبتغون ذلك؟ ومن نوى الإنضمام أو النصيحة عليه أن يرسل لي ما عنده @diapy7
- أقمها67%
- لا تقمها33%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 25 November 2025 to 27 December 2025. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“مَجالِس الأبْرارِ” (@ebadallah7), 71 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/ebadallah7.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.