بسم الله الرحمن الرحيم سيتم ترك القناة والحساب
😢10❤3👎1🕊1🫡1
Signed محمد رشيد(أبو بصيرٍ)

Channel
@nothingjustthinking
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Polls · Citations · Cite this entry
157subscribers
+0 since we began measuring on 10 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002140038588 |
|---|---|
| Type | Channel |
| Username | @nothingjustthinking |
| Description | إن أتى من حيّكم ريحُ الشَّمالْ صِرْتُ لا أدْري يَميني مِنْ شِمَال تُعنى هذه القناة الكشكولية بنشرِ بعض الفوائد الدينية والمعرفية عقلية كانت او نقلية |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 September 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/nothingjustthinking |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 00:22 | 157 | no change |
| 10 Sept 2026, 23:47 | 157 | first reading |
20 posts held, back to 25 November 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 December 2025. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 11 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
19 reactions across 3 posts, in 6 distinct kinds. The most used accounts for 52.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 😢 | 10 | 52.6% | |
| ❤ | 5 | 26.3% | |
| 👎 | 1 | 5.26% | |
| 🕊 | 1 | 5.26% | |
| 🤔 | 1 | 5.26% | |
| 🫡 | 1 | 5.26% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 19 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 November 2025 to 27 December 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
بسم الله الرحمن الرحيم سيتم ترك القناة والحساب
😢10❤3👎1🕊1🫡1
Signed محمد رشيد(أبو بصيرٍ)
بسم الله الرحمن الرحيم عظَّم الله تعالى لنا ولمولانا الأجر بذكرى استشهاد جده الهادي عليه السلام وحشرنا الله وإياكم مع خيار خلق الله في الآخرة وسيّرنا إلى طاعة محال معرفة الله في الدنيا إنه سميع مجيب
Signed محمد رشيد(أبو بصيرٍ)
السلام عليكم ورحمة الله وبركاته يجيء على الخاطر ويختلج في الذهن إقامة مباحثة صوتية للمجلد الأول من كتاب فقه الحديث للشيخ فاضل الصفار فهل تبتغون ذلك؟ ومن نوى الإنضمام أو النصيحة عليه أن يرسل لي ما عنده @diapy7
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Signed محمد رشيد(أبو بصيرٍ)
تفسير القرآن بالمعاني الحديثة قال السيد محمد الشيرازي: هل يجوز تفسير القرآن بالمعاني الحديثة من الصناعات والاختراعات والأنظمة وما أشبه، أم لا يجوز، أم يفصل في المسألة بين التفسير المحتمل وغير المحتمل؟ احتمالات، بل أقوال لبعض أفاضل المعاصرين: استدل الأولون: بأنه وإن لم يكن محتملا حسب ظاهر القرآن، لكنه حيث يوجب نشر الهداية وتقريب الأذهان إلى الإسلام جاز من باب الأهم والمهم. ويرد عليه: أولا: إن التقريب لا يتوقف على ذل…
Signed محمد رشيد(أبو بصيرٍ)
Photo, posted without a caption
Signed محمد رشيد(أبو بصيرٍ)
فائدةٌ نقل بعض الفضلاء أن بعضًا من العلماء أجاز العمل بالنبوي(١) الذي روته العامة وقيل أيضا العلوي(٢) وأجازوا استنباط الحكم الشرعي منه وأخذ القاعدة الأصولية ما دام موافقًا لقواعد قبول الحديث(٣) --------------------------------------- ١ - وقد نسبوه إلى أحد الشهيدين والغالب أنه الشهيد الثاني والتوهم من عندي والنبوي هو الذي ورد عن النبي صلوات الله عليه وآله ٢ ـ والعلوي هو ما ورد عن أمير المؤمنين عليه السلام وقيل أنه م…
Signed محمد رشيد(أبو بصيرٍ)
فائدَةٌ في إحدى المرات ذكرتُ عند أحد أساتذتي وهو الفاضل الشيخ محمد المعروفي دامت بركاته ما يتعلق بالعلوم الغريبة واستخدامها في ما يحل من الحوائج فتعجب واندهَش وقال ما معناه إنَّ الذي أوردهُ العلماء في المصباحين وفي البحار وفي غيرها من كتب الأدعية الجامعة مغنٍ عن ذلك كله والذي أكثرهُ أوهام
Signed محمد رشيد(أبو بصيرٍ)
Photo, posted without a caption
Signed محمد رشيد(أبو بصيرٍ)
ينقل أن المير أبو القاسم الفندرسكي لما كان في بلاد الهند عند سلطانها، فاتفق أنه كان في السفر مع علماء العامة، فبال في البرية ولم يتفق له الماء، فجفف موضع البول بالتراب وقام، فقال له أعلم علمائهم: هذا الذي صنعت إنما يوافق مذهبنا لا مذهبكم. فقال المير أبو القاسم: نعم بلت اليوم على مذهبكم. زهر الربيع: ص 323
Signed محمد رشيد(أبو بصيرٍ)
فائدَةٌ: يمكن الإفتاء بحلية الزنا وشرب الخمر وفق المباني الأصولية للسيد كمال الحيدري إذ أنه يتبنى أن ما يباح خصوصًا لضرورة (بالعنوان الثانوي) من المحرمات (بالعنوان الأولي) إباحتُه تتخذ مكان الحكم الأولي له الذي هو الحرمة وكذلك تُطلق توضيح: إذا كان شرب الخمر علاجا لأحد المسلمين للبقاء على قيد الحياة إذ أنه اختنق ولم يجد غير الخمر ليُذهِب اختناقه فحينئذٍ يباح لهذا المسلم وفي هذه الحالة فقط شرب الخمر وبقدر الضرورة …
Signed محمد رشيد(أبو بصيرٍ)
نوَّه الكثير من العلماء والفضلاء منهم شيخنا الأستاذ حفظه الله ومنهم الشيخ حسن فوزي فواز حفظه الله على انبغاء الاهتمام بالتراث المنقول في اختيار معرفة الرجال لشيخ الطائفة والمعروف (برجال الكشي) من جهة الفقه والتاريخ والعقيدة والمصطلحات لا بالنظر إليه ككتاب رجالي فقط إذ أن فيه أخبار تحلُّ إشكالات كَثُرت في زماننا منها قضايا الغلو والتقصير فقد قال الشيخ حسن فوزي فواز ما معناه أن التببع لما ورد في الاختيار ساعده كثيرًا ع…
Signed محمد رشيد(أبو بصيرٍ)
Photo, posted without a caption
Signed محمد رشيد(أبو بصيرٍ)
Showing the 12 most recent of 20 posts we hold for @nothingjustthinking. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
السلام عليكم ورحمة الله وبركاته يجيء على الخاطر ويختلج في الذهن إقامة مباحثة صوتية للمجلد الأول من كتاب فقه الحديث للشيخ فاضل الصفار فهل تبتغون ذلك؟ ومن نوى الإنضمام أو النصيحة عليه أن يرسل لي ما عنده @diapy7
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 25 November 2025 to 27 December 2025. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“الفوائد والفرائد” (@nothingjustthinking), 157 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/nothingjustthinking.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.