20 Jul 2026, 21:29 UTC684 viewsread 16 August 2026
وَاعْلَمْ أَنَّهُ لَمَّا كَانَ جِهَادُ الشَّبَابِ وَمُخَالَفَةُ الطَّبْعِ صَعْبًا، صَارَ الشَّابُّ التَّائِبُ حَبِيبَ اللَّهِ عَزَّ وَجَلَّ. [التَّبْصرة (170/2) لابن الجَوزي]
Channel
لطائف ابن الجَوزي
@ebn_aljawzi
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
2,462subscribers
+54 since we began measuring on 16 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1002167435263 |
|---|---|
| Type | Channel |
| Username | @ebn_aljawzi |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 16 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/ebn_aljawzi |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 16:36 | 2,462 | +2 |
| 14 Sept 2026, 03:01 | 2,460 | +14 |
| 10 Sept 2026, 11:15 | 2,446 | +17 |
| 4 Sept 2026, 22:38 | 2,429 | +2 |
| 1 Sept 2026, 07:48 | 2,427 | +1 |
| 29 Aug 2026, 10:18 | 2,426 | +7 |
| 26 Aug 2026, 15:12 | 2,419 | -3 |
| 24 Aug 2026, 00:45 | 2,422 | +8 |
| 20 Aug 2026, 02:33 | 2,414 | +6 |
| 16 Aug 2026, 18:26 | 2,408 | no change |
| 16 Aug 2026, 05:30 | 2,408 | first reading |
Engagement
20 posts held, back to 17 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 July 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 1m 02s
- Average length
- 1m 02s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
20 Jul 2026, 20:40 UTC680 viewsread 16 August 2026
وأي موعظة أبلغ من أن ترى ديار الأقران، وأحوال الإخوان، وقبور المحبوبين، فتعلم أنك بعد أيام مثلهم، ثم لا يقع انتباه حتى ينتبه الغير بك؟! وهذا والله شأن الحمقى! حوشي من له عقل أن يسلك هذا المسلك. بلى والله، إن العاقل ليبادر السلامة، فيدخر من زمنها للزمن، ويتزود عند القدرة على الزاد لوقت العسرة، خصوصًا لمن قد علم أن مراتب الآخرة إنما تعلو بمقدار علو العمل لها، وأن التدارك بعد الفوت لا يمكن. وقدر أن العاصي عفي عنه، أينال…
13 Jul 2026, 18:00 UTC≈1,210 viewsread 16 August 2026
Photo
قال ابن الجوزي: ينبغي لمن وقع في شدة، ثم دعا أن لا يختلج في قلبه أمر من تأخير الإجابة أو عدمها؛ لأن الذي عليه أن يدعو، والمدعو مالك حكيم، فإن لم يجب، فعل ما يشاء في ملكه، وإن أخر، فعل بمقتضى حكمته، فالمعترض عليه في سره خارج عن صفة (عبد)، مُزاحِم بمرتبة (مستحق). صيد الخاطر (ص/171)
5 Jul 2026, 13:33 UTC≈1,380 viewsread 16 August 2026
من أحب أن يكون للأنبياء وَارِثا، وَفِي مَزَارِعهمْ حارثا، فليتعلم الْعلم النافع وَهُوَ علم الدّين، فَفِي الحَدِيث: (الْعلمَاء وَرَثَة الانبياء). وليحضر مجَالِس الْعلمَاء، فَإِنَّهَا رياض الْجنَّة، وَمن أحب أن يعلم مَا نصِيبه من عناية الله فَلْينْظر مَا نصِيبه من الْفِقْه فِي دين الله، فَفِي الحَدِيث: (من يرد الله بِهِ خيرا يفقهه فِي الدّين). وَمن سَأَلَ عَن طَرِيق تبلغه الْجنَّة فليمش الى مجْلِس الْعلم، فَفِي الحَ…
5 Jul 2026, 09:41 UTC998 viewsread 16 August 2026
يا مُؤثر البطالة: عَالم الهوى دَنِس. عاشق الهوى جامد الفِكر، فلَو ذاب ما ذاب! (سهر العُيُون لغير وَجهك ضائع ... وبكاؤهن لغير وصلك بَاطِل) [المُدهش (ص/376) لابن الجَوزي]
23 Jun 2026, 20:51 UTC≈1,190 viewsread 16 August 2026
إنَّ هذا الشَّهر المُحرَّم، مُعظَّمٌ عند الله مُكرَّم.. ومن السُّنَّة صيام يوم تاسوعاء وعاشوراء، فأمَّا تاسوعاء فهو اليوم التاسع من المحرم لمخالفة اليهود، وأمَّا عاشوراء فإَّنه يُكفِّر السنة الماضية. [النور في فضائل الأيام والشهور (ص/110) لابن الجوزي]
21 Jun 2026, 21:19 UTC≈1,200 viewsread 16 August 2026
Photo
قال عبد العزيز بن عمير: قامت مريم البصرية المتعبدة من أول الليل فقالت: ﴿اللَّهُ لَطيفٌ بِعِبادِهِ﴾ [الشورى: 19] ثم لم تجزه حتى أصبحت. [صفة الصَّفوة (247/2) لابن الجَوزي]
4 Jun 2026, 16:13 UTC≈1,590 viewsread 16 August 2026
Photo
السرائر - ابن الجوزي
3 Jun 2026, 21:26 UTC≈1,460 viewsread 16 August 2026
Video
اللهم اصرف عنا السوء والفحشاء واجعلنا من عبادك المخلصين 🤲
2 Jun 2026, 20:05 UTC≈1,310 viewsread 16 August 2026
كتمان الأمور في كل حال فعل الحازم: فإنه إن كشف مقدار سنه، استهرموه إن كان كبيرًا، واحتقروه إن كان صغيرًا. وإن كشف ما يعتقده، ناصبه الأضداد بالعداوة. وإن كشف قدر ماله، استحقروه إن كان قليلًا، وحسدوه إن كان كثيرًا. وفي هذه الثلاثة يقول الشاعر: احفَظ لسانَكَ لا تَبُحْ بثلاثةٍ سِنٍّ، ومالٍ ما استطعتَ ومَذهَبِ فعلى الثَّلاثةِ تُبتَلىٰ بثلاثةٍ بمموه وممخرق ومُكَذِّبِ وقس على ما ذكرت ما لم أذكره، ولا تكن من المذاييع ال…
2 Jun 2026, 04:46 UTC≈1,160 viewsread 16 August 2026
Photo
وألذ من كل لذة عرفاني له. [صَيدُ الخَاطِر (ص/58) لابن الجَوزي]
29 May 2026, 19:16 UTC≈1,310 viewsread 16 August 2026
فلله درُّ أقوامٍ أعيادهم قبولُ الأعمال، ومرادُهم أشرفُ مطلوبِ الآمال، وأحوالُهم تجري على تمامٍ وكمال، وأخلاقُهم التقوى ويا لها من جمال! إذا رجع الناسُ إلى لذاتهم، رجعوا إلى عباداتهم. وإذا سكن الخلقُ في أوطانهم، سكنوا إلى حركاتِ أشجانِهم. وإذا أقبل التجارُ على أموالهم، أقبلوا على تفقُّد أحوالهم. وإذا التذَّ الغافلون بالنوم على جنوبهم، تلذَّذوا في الدجى بكلامِ محبوبهم. نصبوا أمرَ الآخرة بين أيديهم وجدُّوا، وسمعوا …
Showing the 12 most recent of 20 posts we hold for @ebn_aljawzi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
مَوَاعِظُ اِبْنِ الْجَوْزِيِّ
@Ibn_Aljuzi · 37,650
Telegram ranks this channel #4 of 87 here — alongside 86 others — read 31 August 2026
@Ibn_Aljuzi · 37,650
Telegram ranks this channel #4 of 87 here — alongside 86 others — read 31 August 2026
🔔 فوائد و فرائد 🔔
@fwayiid · 213,805
Telegram ranks this channel #23 of 94 here — alongside 93 others — read 16 August 2026
@fwayiid · 213,805
Telegram ranks this channel #23 of 94 here — alongside 93 others — read 16 August 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“لطائف ابن الجَوزي” (@ebn_aljawzi), 2,462 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/ebn_aljawzi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.