https://poetsgate.com/poem.php?pm=42709

Channel
Ehya-e-nosakh Research Group
@ehya_nosakh
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,042subscribers
-7 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001282873926 |
|---|---|
| Type | Channel |
| Username | @ehya_nosakh |
| Created | Between 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 2 times, most recently 18 September 2026 |
| On Telegram | t.me/ehya_nosakh |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 04:20 | 1,042 | -2 |
| 10 Sept 2026, 18:38 | 1,044 | +2 |
| 5 Sept 2026, 07:20 | 1,042 | +2 |
| 1 Sept 2026, 12:34 | 1,040 | +4 |
| 29 Aug 2026, 07:35 | 1,036 | -8 |
| 26 Aug 2026, 01:14 | 1,044 | +1 |
| 19 Aug 2026, 17:06 | 1,043 | +1 |
| 16 Aug 2026, 08:42 | 1,042 | -17 |
| 13 Aug 2026, 05:34 | 1,059 | +2 |
| 10 Aug 2026, 00:04 | 1,057 | +9 |
| 6 Aug 2026, 22:20 | 1,048 | -1 |
| 6 Aug 2026, 16:01 | 1,049 | first reading |
Engagement
17 posts held, back to 9 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 1 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
1 reaction across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 9 July 2026 to 1 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
🌟 الهيئة العالمية لخطبة الغدير🌟 ▫️World Authority for Alghadir Sermon▫️ ‼️برای اولین بار در تاریخ‼️ 🔥⭐️ خطبه الغدیر انگلیسی⭐️🔥 🔹️بصورت کتاب صوتی و پادکست در تمامی مواقع التواصل الاجتماعی🔹️ ▪️For the first time in history, the Ghadir sermon in English▪️ ⚪️As an audiobook and podcast on all social media platforms⚪️ 🆔️ @alghadirsermon 🆔️ @alghadirsermon 🆔️ @alghadirsermon
من نمیدونم چه حکمتیه ماشاء الله همه درس خونده همه انگلیسی بلد، چطور هر کتاب دستور آشپزی و سگچرانی زود ترجمه میشه، ولی همچین اثری سالها خاک میخوره. زکات عافیت بده دست به کار بشو
.. به صدیقی کند خود را علم بوبکر کذابش .. کدام مصرع چشم مبارک را گرفت و دولب را مشغول به زمزمه؟ کامنتش کن
❤1
The hatred of music
مولاتي رقية ذكرئ إستشهاد السيدة رقية بنت الإمام الحسين (عليهما السلام) كلمات/#علي_عسيلي_العاملي الحان/#طلال_خصروف اداء/#زهرات_فرقة_الصادق_الإنشاديه هندسه صوتيه/#استوديو_الصادق إنتاج/#فرقة_الصادق_الإنشاديه يمكنكم متابعتنا عبر مواقع التواصل الاجتماعي على الرابط التالي https://solo.to/alsadiqband
🎙نقد آقای اوجی شیرازی #قسمتاول آقای اوجی شیرازی: منتقدین روضههای بی سند و مقاتل غیر معتبر، چهارپا هستند. 🔻آقای اوجی شیرازی مدعی است که اقوال تاریخی نیاز به سند و مدرک ندارند و عدم تعارض این اقوال با اعتقادات ما، بر اعتبار این اقوال کفایت میکند. 🔻نقد دیدگاه آقای اوجی شیرازی در معتبر دانستن مطالب فاقد سند و منبع https://t.me/sarabe_akhbarigari #سراباخباریگری
قال الآمدي: علومكم وان كثرت هباء * بلا أصل وفضلكم فضول أتعتقدون قاتل آل طه * غدا في الحشر ينجو والقتيل ودينكم القياس فهل بهذا * متى أنصفتم تقضى العقول الأربعين
زيد الشهيد... هو أحد أباة الضيم، ومن مقدمي علماء أهل البيت، قد اكتنفته الفضائل من شتى جوانبه، علم متدفق، وورع موصوف، وبسالة معلومة، وشدة في البأس، وشمم يضع له كل جامع، وإباء يكسح عنه أي ضيم، كل ذلك موصول بشرف نبوي، ومجد علوي، وسؤدد فاطمي، وروح حسيني. والشيعة على بكرة أبيها لا تقول فيه إلا بالقداسة، وترى من واجبها تبرير كل عمل له من جهاد ناجع، ونهضة كريمة، ودعوة إلى الرضا من آل محمد، تشهد لذلك كله أحاديث أسندوها إلى…
📕قانون مشروطه مشروعه 🖊 عبدالحسین لاری 🖨 چاپخانه محمدی، 1326ق. 📌این متن کهن، تلاش عالمان دین برای پیوند شرع و قانون اساسی نوپای ایران را به تصویر میکشد. با زبانی آمیخته به فقه و سیاست، به مباحث بنیادینی چون حدود اختیارات حاکم شرع، نقش امام و امت در قانونگذاری، و نسبت احکام اسلامی با نظامهای نوین حکمرانی میپردازد. واژگانی کلیدی چون «احکام»، «مصالح»، «ارث»، «زکات»، «جهاد» و «مرابطه» گواهِ عمق فقهی و دغدغههای شرعی …
[ترجمه منظوم صحیفه سجادیه] دبیر اعلم تقی بن محمد ساوجبلاغی.قرن ۱۴ @ehya_nosakh
لَبِئْسَ ما شاهَدتْ عيني وما لَقِيَتْ مِنكمْ ومِن بعدِكُمْ يا ليتَ لا بَقِيَتْ يا قومِ جدّوا فإنّ النفسَ قد شَقِيَتْ ( نَؤُمُّ ناشئةً بالجِزْعِ قد سُقِيَتْ نصالُها بمياهِ الغنْجِ والكَحَلِ ) ٢١ جنّاتُ عَدْنٍ كساها الله ثُوبَ بَها عَدُّونا لجحيمٍ والوَليُّ بِها بها تَوَلّهَ أربابُ الصفا وَلَها ( قد زاد طيبَ أحاديثِ الكرامِ بها ما بالكرائمِ من جبْنٍ ومن بَخَلِ ) ٢٢ عُوجوا عليها ولا تَلْووا على أحدٍ …
Showing the 12 most recent of 17 posts we hold for @ehya_nosakh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@UT_Central_Library · 24,732
Telegram ranks this channel #24 of 81 here — alongside 80 others — read 15 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“Ehya-e-nosakh Research Group” (@ehya_nosakh), 1,042 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/ehya_nosakh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.