Channel
@eliixiir03
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
173subscribers
-9 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003788509093 |
|---|---|
| Type | Channel |
| Username | @eliixiir03 |
| Created | Between 1 February 2026 and 31 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/eliixiir03 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 17:16 | 173 | -5 |
| 9 Sept 2026, 10:20 | 178 | -2 |
| 31 Aug 2026, 19:08 | 180 | +7 |
| 24 Aug 2026, 22:25 | 173 | +1 |
| 17 Aug 2026, 20:43 | 172 | -8 |
| 11 Aug 2026, 08:56 | 180 | -2 |
| 10 Aug 2026, 22:00 | 182 | no change |
| 10 Aug 2026, 21:47 | 182 | first reading |
20 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
98 reactions across 18 posts, in 8 distinct kinds. The most used accounts for 54.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 53 | 54.1% | |
| 💯 | 19 | 19.4% | |
| 😁 | 13 | 13.3% | |
| 👍 | 7 | 7.14% | |
| ⚡ | 2 | 2.04% | |
| 💔 | 2 | 2.04% | |
| 🎉 | 1 | 1.02% | |
| 🏆 | 1 | 1.02% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 98 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 31 July 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
حقيقة التوحيد لمن يجهل أمر التوحيد قال ابن رجب الحنبلي: "ولا صلاحَ للقلوبِ حتّى تستقرَّ فيها معرفةُ اللَّه وعَظمتُه ومحبَّتُه وخَشيتُه ومَهابتُه وَرجاؤه والتَّوكُل عليهِ وتمتلئَ من ذلكَ، وهذا هُوَ حَقِيقَةُ التَّوحيدِ، وهُوَ معنى لا إله إلاّ اللَّه" جامع العلوم والحكم
❤5💯1
الجولاني صلى الفجر ، ما عذرك يا تارك الصلاة؟
😁13💯1
قال أحمد بن عطاء الروذباري رحمه الله تعالى:( من خرج إلى العلم يريد العلم لم ينفعه العلم، ومن خرج إلى العلم يريد العمل بالعلم نفعَه قليلُ العِلْم). [اقتضاء الخطيب: 160]
💯7👍1
تنطبع في ذهن المرء بعض المناطق ويصير ذكر اسمها عنده مرتبط بماضٍ جميل ، وهذا الارتباط منطلق من كون تلك المناطق رويت بدماء صادقة وسار فيها خيرة الرجال نحسبهم كالشعفة أو هجين أو الباغوز أو السوسة رغم ما فيهما الآن من محاربة الموحدين وانتشار الردة إلا أن ماضيها يطبع صورة في ذهننا عن ثبات الرجال والصبر الذي تحمله رجال أهل السنة رحمهم الله. نسأل الله أن يقر أعيننا برؤية تلك الأماكن وهي تحكم بشرعه.
❤8💯1
قال الإمام محمد بن عبدالوهاب - رحمه الله - : *إن أكثر الكبائر القلبية، مثل: الرياء، والكِبْر، والحسد، وترك التوكُّل والإخلاص، وغير ذلك، قد يتلطَّخ بها الرجل وهو لا يشعر، ولعله يتورَّع عن بعض الصغائر الظاهرة، وهو في غفلة عن هذه العظائم.* 📚. الدرر السنية ١٣ / ١٧٤
❤7
▪️قال الحافظ ابن عون • رحمه ﷲ تعالىٰ •: ” لا تثق بكثرة العمل فإنك لا تدري أيقبل منك أم لا، ولا تأمن ذنوبك فإنك لا تدري هل كفرت عنك أم لا؛ لأن عملك مغيب عنك كله لا تدري ما الله صانع به “. 📚| مجموع رسائل ابن رجب | ٤٤٠/٤ |
❤7
قال مالك بن دينار -رحمه الله تعالى- : " كان الأبرار يتواصون بثلاث ؛ بسجن اللسان وكثرة الاستغفار والعزلة “. 📚 حلية_الأولياء (٣٧٧/٢)
❤7
في ساعة الاستجابة يوم الجمعة ٤٠ قولًا، والذي عليه أكثر أهل العلم أنها آخر ساعة من يوم الجمعة فاجتهدوا فيها بالدعاء ، واذكروا أسرى المسلمين بدعواتكم فلهم حق عليكم.
❤7
الرَّجُلُ الَّذِي يُدْخِلُهُ الرَّجُلُ مَنْزِلَهَ فَيَرَى مُنْكَرًا حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ، حَدَّثَنَا مُهَنَّا، قَالَ: قُلْتُ لِأَحْمَدَ: دَخَلْتُ عَلَى رَجُلٍ فِي مَنْزِلِهِ، فَدَخَلَ الْبَيْتَ وَتَرَكَنِي، فَإِذَا أَقْنِينَةٌ إِلَى جَانِبِي، فَكَشَفْتُ عَنْهَا، فَإِذَا فِيهَا نَبِيذٌ، فَكَرِهْتُ أَنْ أَقُولَ لَهُ؟ فَقَالَ أَحْمَدُ: «كَانَ يَنْبَغِي لَكَ أَنْ تُلْقِيَ فِيهَا مِلْحًا إِنْ اسْتَطَعْتَ، أَ…
⚡2
لَوْ تُرِكَ الأَمْرُ لِلصُّوفِيَّةِ، لَمَا سَعَوْا فِي هِدَايَةِ رَجُلٍ وَاحِدٍ لِلإِسْلَامِ وَلَوْ تُرِكَ أَسْرَى المُسْلِمِينَ لَهُمْ، لَمَا أَنْفَقُوا دِرْهَمًا وَاحِدًا فِي سَبِيلِ فِكَاكِهِمْ وَلَوْ انْتَظَرَ المُسْتَضْعَفُونَ نُصْرَتَهُمْ لِصَدِّ الأَعْدَاءِ، لَمَا أَطْلَقُوا رَصَاصَةً وَاحِدَةً؛ بَلْ أَقْصَى مَا يُقَدِّمُونَهُ هُوَ الصِّيَاحُ والنُّباحُ فِي الحَضَرَاتِ وَالتَّكَايَا وَلَكِنَّ هَذِهِ الأَحْمَا…
❤3👍2💯1
لله درُّ النائباتِ فإنها ... صدأ اللئام وصيقلُ الأحرار
❤5
﴿وإنْ تَتَوَلَّوْا يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لا يَكُونُوا أمْثالَكُمْ﴾ سلِ اللهَ دائمًا أنْ يستعملك في نصرة دينه فإنَّ الاستبدال خسران
💔2
Showing the 12 most recent of 20 posts we hold for @eliixiir03. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“الإكـ ـسـ ـيـ ــر” (@eliixiir03), 173 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/eliixiir03.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.