Channel
@muhtaseb1
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
44subscribers
-5 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003849466465 |
|---|---|
| Type | Channel |
| Username | @muhtaseb1 |
| Created | Between 1 February 2026 and 29 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/muhtaseb1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 01:01 | 44 | +3 |
| 9 Sept 2026, 16:36 | 41 | -2 |
| 1 Sept 2026, 09:08 | 43 | -2 |
| 17 Aug 2026, 19:03 | 45 | -4 |
| 11 Aug 2026, 06:46 | 49 | no change |
| 10 Aug 2026, 22:15 | 49 | first reading |
20 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
62 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 87.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 54 | 87.1% | |
| 👍 | 7 | 11.3% | |
| 🔥 | 1 | 1.61% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 62 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 July 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
▪️قال الإمام ابن القيم • رحمه ﷲ تعالىٰ •: ” لم تزل أعمال بني آدم ومخالفتهم للرسل؛ تُحْدِثُ لهم من الفساد العام والخاص، ما يجلِبُ عليهم من الآلام، والأمراض، والأسقام، والطواعين، والقحوط، أموراً متتابعة ، يتلو بعضُها بعضًا “. 📚| زاد الـمـعـاد < ٣٦٢/٤ >|
❤2🔥1
"من تعود معارضة الشرع بالرأي لايستقر في قلبه إيمان أبدا ، ولايكون الرجل مؤمنا حتى يؤمن بالرسول إيمانا جازما ، ليس مشروطا بعدم معارض "٠ كتاب الصواعق المرسلة (١/ ٥٢٨)٠ نستفيد منه: أن المسلم حاله مع الكتاب والسنة التسليم والانقياد (سمعنا وأطعنا) ولايعترض عليها برأيه وهواه٠
❤3
وصيّة 📜 قال رجل للأحنف بن قيس: دلني على مروءة بلا مُؤْنة؟ قال: «عليك بالخلق الفسيح، والكف عن القبيح، واعلم أنَّ الداءَ الذي أعيى الأطباء: اللسان البذيء، والفعل الرديء,.🪶» > [📚 تاريخ دمشق لابن عساكر،.]
❤3
من جاهد نفسه في سرِّه وعظَّم الله تعالى في قلبه، أعانه الله، وسَدّده في جميع شؤونه، (والذين جاهدوا فِينا لنهدينهم سُبلنا) . قال الحافظ #ابن_رجب ـ رحمه الله ـ : اعلم أن نفسك بمنزلة دابتك، إن عرَفَت منك الجِدّ جَدَّت، وإن عرَفَت مِنْك الكَسل طَمعت فيك، وطلبت منك حُظوظها وشهواتها. [جامع العلوم والحكم].
❤3
تتضاعف مرارة الغُربة حين يتهاوى رفيق الدرب في منتصف الطريق، من كان يُشاطرك الغربة في الثبات على التوحيد، فيتخلى عمّا كان يجمعكما. غير أنّ جلالة الغاية وعظيم المطلب لا يُنالان إلا بالصّبر والرُّسوخ، حتى وإن لم تجد سوى نفسك لنفسك مُعينًا. وقد قيل: وَحيدٌ مِنَ الخُلّانِ في كُلِّ بَلدَةٍ إِذا عَظُمَ المَطلوبُ قَلَّ المُساعِدُ. اللهم ثباتًا على الحق لا يتزعزع، وعصمة من الفتن لا تضل بعدها القلوب.
❤2
كانَ من دُعاء الإمام التَّابعي عطَاء السَّلِيمِي رحمه الله : اللهُمّ ارحم غُربتي في الدُّنْيا ، وارحَم مصرَعي عند المَوْت ، وارحَم قيامِي بين يدَيك . ~ سير أعلام النبلاء ، 6 / 87 . ~
❤3
قِيلَ #لِمُحَمَدٍ_بنِ_وَاسِع رَحِمَهُ اللّٰه : كيف أصبحت؟ فقال: قريبا أجلي، بعيدًا أملي, سيئاً عملي. [سير أعلام النبلاء (121/6)]
❤2
قال #الإمام_ابن_قيم_الجوزية رحمه ﷲ: ” وإذا ظهر العلم في بلد أو محلة قل الشر في أهله وإذا خفي العلم هناك ظهر الشر والفساد “. [إعلام الموقعين (٥٧٠/٣ )]
❤2
▫ لا تَظنّ بِأنَّ طَريق استِقَامَتك مُهيّأٌ لَك بِالوُرُود والزُّهُور ..! بَل لابُّد أنْ تُفتنَ وتُمحّص وتَسمع وتَجد مَاتكرَه ، وَلو سَلِمَ أحدٌ مِن الابتِلاء والامتِحَان لَسلِم مِن ذَلك الأنبِيَاء.. ﴿ أَحَسِبَ ٱلنَّاسُ أَن یُتۡرَكُوۤا۟ أَن یَقُولُوۤا۟ ءَامَنَّا وَهُمۡ لَا یُفۡتَنُونَ ﴾.
❤2
ما لي ولِلـدُّنـيـا ولَـيستْ بِبُـغْـيَـتي وَلَا مُنْـتَـهى قَصْـدي ولَستُ أَنا لَـها ولَسـتُ بِمَـيَّـــالِ إِلَيــهـا ولا إِلــى رِئاسَـتِها نَـتْـنًـا وقُـبْحًا لِـحـالِـهـا هِيَ الـدَّارُ دارُ الـهَـمِّ والغَـمِّ والعَـنـا سَـريـعٌ تَـقَـضِّـيـها قَـريبٌ زَوالُـهـا #حافظ_الحكمي رحمه الله
❤3
﴿ تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا وَالْعَاقِبَةُ لِلْمُتَّقِينَ (۸٣) ﴾ القصص [٢۸: ۸٣]
❤2
قال ابن تيمية -رحمه الله-: 《 المصائب تكفّر سيئات المؤمنين، وبالصبر عليها ترتفع درجاتهم 》 📚 [مجموع الفتاوى (٢٥٥/١٤)]
❤3
Showing the 12 most recent of 20 posts we hold for @muhtaseb1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“المُحتسب (احتياطية)” (@muhtaseb1), 44 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/muhtaseb1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.