قال الحسن البصري رحمه الله : والله ما دون القرآن من غنى ، ولا بعده من فاقة ، أي: فقر . 📕 مصنف ابن أبي شيبة 156/7.

Channel
طيبة🌱المدينة
@elmaddina
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
252subscribers
-3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001462602036 |
|---|---|
| Type | Channel |
| Username | @elmaddina |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/elmaddina |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 02:18 | 252 | +1 |
| 7 Sept 2026, 08:21 | 251 | -3 |
| 29 Aug 2026, 17:03 | 254 | -1 |
| 22 Aug 2026, 12:34 | 255 | -1 |
| 15 Aug 2026, 00:57 | 256 | +1 |
| 7 Aug 2026, 02:03 | 255 | no change |
| 6 Aug 2026, 23:59 | 255 | first reading |
Engagement
20 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
قال الشيخ محمد بن عبدالوهاب رحمه الله: النصيحة ولو لغير المسلمين، كما قال ﷺ: "في كل كبد رطبة أجر" وأما المسلم فنصحه من الفرائض. 📚 مجموع مؤلفاته | 152.
"ولِيحذر المجاهرون بالمعاصي من وَعِيد الله النافذ على من شاء من عباده". شرح صحيح البخاري (264/9). ابن بطّال
Sticker, posted without a caption
قالَ شيخُ الإسلامِ ابنُ تيمية رحمه الله: «اللهُ عندهُ من المنازل العاليةِ في دارِ كرامتِهِ لا يَنَالها إلاّ أهلُ البلاءِ». 📚 جامع المسائل
نشرُ الطمأنينة بين الناس وقت الاضطراب ، وتعسُّر الأرزاق، من العبادة المغفول عنها . فمن يُحدِّثنا عن زمنٍ مخيف، واقتصادٍ متأزِّم، حدِّثوه عن ربٍّ لطيفً وهَّابٍ، مُهيمنٍ على خلقه، لا يكون في مُلكه إلا ما شاء وقدَّر . تكفَّل سبحانه بحفظ عباده، ولو كانوا في زحام المخاوف، وسَوْقِ أرزاقهم ، ولو كانت في قاع البحار العوامق. وذلك إن هُم حقَّقوا التوحيد، وقاموا بواجب العبودية، مع الأخذ بالأسباب
قَـالَ الشيخ صالح بن فوزان الفوزان حَفظَهُ الله: ﻓﻤﻦ ﺭﺿﻲ ﺑﺎﻟﺒﺪﻋﺔ، ﻭﻟﻢ ﻳُﻨﻜﺮﻫﺎ ﻭﻫﻮ ﻳَﻘﺪِﺭ ﻓﻘـﺪ ﺁﻭاﻫﺎ، ﻳﻌﻨﻲ: ﻣﻦ ﺭﺃﻯ اﻟﺒﺪﻉَ ﻭﺳﻜﺖ ﻭﻟﻢ ﻳﺘﻜﻠﻢ ﻓﻲ ﺇﻧﻜﺎﺭﻫﺎ ﻭاﻟﺒﻴـﺎﻥ ﻟﻠﻨّﺎﺱ ﺃﻧّﻬﺎ ﺑﺪﻉ، ﻓﻘﺪ ﺁﻭاﻫﺎ، ﻳﻌﻨﻲ ﺣﻤَﺎﻫﺎ ﺑﺴﻜﻮﺗﻪ ﻭﺗﺮﻛﻪ ﻟﻬﺎ، ﻓﻴﻜﻮﻥ ﻣﺴﺘﻮﺟﺒﺎ ﻟﻠﻌﻨﺔ، ﻓﻜﻴﻒ ﺇﺫا ﺩﻋﺎ ﺇﻟﻴﻬﺎ ﻭﺩاﻓﻊ ﻋﻨﻬﺎ ﻭاﻟﻌﻴﺎﺫ ﺑﺎﻟﻠﻪ. 📘 إعــانةُ المُستفيد بشرح كتــاب التوحيد (صـ 170 ج1)
قال الشيخ ابن باز رحمه اللّه : التَّفقُّه في الدِّين والتَّعلُّم، وقَبولُ النَّصائح، وحضُورُ المواعِظ، ومجالس الذكر؛ والإستفَادةُ منها، والإقبالُ بِالقَلب على ذلكَ، منَ الدَّلائل على أنَّ اللّه أرادَ بِالعَبْدِ خيرًا. 📚 [ مجموع الفتاوى (٢٨٠/ ٧) ] .
مهالِك الرِّجال في ثَلاث: "الخلوَات - النسَاء - المُعاملات الماليّة" ومهالِك النِّساء في اربَع: "طُول اللِّسان - كثرة الشّكاة - كُفران العَشِير - التّبرج" فمَن سلم منها = سلِم في الدّارين! اللهم جنبنا الفتن ما ظهر منها وما بطن.
قال #عطاء_بن_أبي_رباح : إِذَا أَذَّنَ الْإِمَامُ الْأَوَّلُ ، فَإِنَّهُ يَحْرُمُ الصِّنَاعَاتُ كُلُّهَا هِيَ بِمَنْزِلَةِ الْبَيْع . ( عبد الرزاق في مصنفه ٥٢٢٢ ) ( يعني يوم الجمعة )
قال الإمام ابن القيم رحمه الله : المبتدعون ليسوا من الدعاة إلىٰ الله ، وليسوا علىٰ بصيرة ، بل هم من الدعاة إلىٰ الشيطان، وهم من جنده وحزبه ، يدعون إلىٰ ما يُسخِط الله ورسوله ، ويُباعِد من رضاه ويُقرِّب من سخطه ، فلهم نصيب من قوله : ﴿ إِنْ يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَىٰ الْأَنْفُسُ وَلَقَدْ جَاءَهُمْ مِنْ رَبِّهِمُ الْهُدَىٰ ﴾ . 📕 الكلام علىٰ مسألة السماع ١٤/١
قال الإمام #الأوزاعي - رحمه الله - : " واعلموا أن هذا العلم دين ، فانظروا ما تصنعون ، وعمن تأخذون ، وبمن تقتدون ، ومن على دينكم تأمنون ، فإن أهل البدع كلهم مبطلون ، أفّاكون آثمون " . [ تاريخ دمشق ( ٦/٣٦١ )
Showing the 12 most recent of 20 posts we hold for @elmaddina. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 13 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@ghariyaat_fyzaman_gh · 6619 postsعلــﮯ' خُطـــﮯ السَّلــف •
@alsalafalsalehh · 3814 postsاللهـم صـاحـبتي
@barid_tafaoul · 1514 postsكناش الفوائد السلفية
@aboalla_bouzida · 21210 postsرَيْــحَــانَہ
@Ryhana11 · 2378 postsقل هذه سبيلي (شامنا)
@Shamenasalafiaaa · 1658 postsروايا المزن
@harfathari · 47 posts🥀خواطر وفوائد🥀
@Qoaun · 2186 postsأنوار العلم الشرعي
@anwar_elilm_echarii · 504 postsروح وريحان
@roohwaraihan · 904 postsمَشْرُوعْ مُصَمِمَاتْ مُحْتَرِفَاتْ الدَعَوِي
@mosammimatmuhtarifat · 282 postsالمنهاج السلفي
@ghjyb · 861 postمسلمين
@slaveforallah · 51 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“طيبة🌱المدينة” (@elmaddina), 252 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/elmaddina.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.