اللهم إني أعوذ بك أن أشرك بك وأنا اعلم وأستغفرك لما لا أعلم
❤1

Channel
@fadaailalquraan
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
709subscribers
+89 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002375322139 |
|---|---|
| Type | Channel |
| Usernames | @fadaailalquraan @fadaailalquran |
| Description | تعلّم كتاب الله واتبع ما فيه https://t.me/tathbeetulhifdh https://www.youtube.com/@FadaailAlQuran |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 3 November 2026 |
| Measurements held | 11 |
| On Telegram | t.me/fadaailalquraan |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 2 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 3 Nov 2026, 07:22 | 709 | +705 |
| 2 Nov 2026, 12:21 | 4 | -1 |
| 2 Oct 2026, 22:41 | 5 | +2 |
| 18 Sept 2026, 00:01 | 3 | +1 |
| 9 Sept 2026, 03:37 | 2 | +1 |
| 30 Aug 2026, 08:16 | 1 | -628 |
| 22 Aug 2026, 10:18 | 629 | +2 |
| 15 Aug 2026, 15:44 | 627 | +6 |
| 8 Aug 2026, 20:34 | 621 | +1 |
| 8 Aug 2026, 07:50 | 620 | no change |
| 8 Aug 2026, 07:50 | 620 | first reading |
40 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 November 2026 |
|---|---|
| Posts held | 40 (30 July 2026 – 3 November 2026) |
| Views total | 1,937 |
| Reactions total | 120 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 3 Nov 2026, 07:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 3 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
346 reactions across 40 posts, in 2 distinct kinds. The most used accounts for 98.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 341 | 98.6% | |
| 💔 | 5 | 1.45% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 40 of the 40 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 346 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 40 most recent posts we hold, published 30 July 2026 to 3 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Telegram’s own ‘edited’ marker: 2 of 20 posts held from the last 30 days (10.0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
اللهم إني أعوذ بك أن أشرك بك وأنا اعلم وأستغفرك لما لا أعلم
❤1
Dr. Haya bint Salmān Al-Sabbāh حفظها الله: [The issue of] women taking photographs (constantly): Her books… her library… her prayer space… her coffee and her inkwell, These photographs are of no benefit, dear noble sister. For people have come to know with certainty that the woman who portrays herself as a devoted worshipper and ascetic on social media, that the woman who is intensely attached to books and appe…
❤1
Wallahi this ayah is so profound. If only we acted in accordance to it. When your heart is in need of a reminder, hasten to the Quran. Open your Mushaf, recite, pause, ponder, and reflect. There is no greater remembrance, admonition, or reminder than the speech of your Lord سبحانه. So why do you prefer other than the Quran?
❤9
{…فَذَكِّرْ بِٱلْقُرْءَانِ مَن يَخَافُ وَعِيدِ} {…So remind with the Quran ˹only˺ those who fear My warning} Qaaf: 45
❤3
{إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُۥ قَلْبٌ أَوْ أَلْقَى ٱلسَّمْعَ وَهُوَ شَهِيدٌ} {Surely in this is a reminder for whoever has a ˹mindful˺ heart and lends an attentive ear.} Qaaf: 37
❤4
{يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ ۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۖ وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ} {O humanity! Indeed, Allah’s promise is true. So do not let the life of this world deceive you, nor let the Chief Deceiver deceive you about Allah.} Fatir: 5
❤4
Subhanallah, ponder over this ayah. This worldly life has been beautified for those who disbelieve. Their hearts become settled, content, and pleased with the fleeting pleasures of this life. As for the believers, they cannot find true rest or comfort in this world.
❤5
{زُيِّنَ لِلَّذِينَ كَفَرُوا۟ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَيَسْخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ ۘ وَٱلَّذِينَ ٱتَّقَوْا۟ فَوْقَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ ۗ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ} {The life of this world has been made appealing to the disbelievers, and they mock the believers. Those who are mindful ˹of Allah˺ will rank above them on the Day of Judgment. And Allah provides for whoever He wills w…
❤4
It is said that the best way to consolidate your knowledge is to teach it to others. If you have a friend that you study with, test each other and ask follow up questions that force an explanation. Think of different questions people may ask and how you could answer them. You can also do this alone. Speak to yourself, ask yourself questions, play devils advocate etc.
❤8
From the great benefits of re-studying books is that you learn from how the teacher teaches. You observe how concepts are broken down, how different points are made digestible and easy for students to understand. You appreciate the wisdom behind certain choices a teacher may make. How they respond to questions and repel doubts and uncertainty. This is something everyone should take into consideration. Being equippe…
❤9
Do not grow weary of revisiting the books you have studied previously. With repetition, knowledge becomes firm. Especially when it comes to the books of ‘Aqeedah. One can never tire of studying Tawheed. You’re never at loss. This knowledge is your religion! الإيمان يزيد بالعلم والطاعة
❤6
لا نجاة للمرء من هلكة الظلمات إلا بنور القرآن وضيائه {الٓر ۚ كِتَـٰبٌ أَنزَلْنَـٰهُ إِلَيْكَ لِتُخْرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ} {Alif-Lãm-Ra. ˹This is˺ a Book which We have revealed to you ˹O Prophet˺ so that you may lead people out of darkness and into light, by the Will of their Lord, to the Path of the Almighty, the Praiseworthy} Ibrahi…
❤5
Showing the 12 most recent of 40 posts we hold for @fadaailalquraan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 November 2026 — this entry's latest reading, not the date you are reading this.
“فضائل القرآن” (@fadaailalquraan), 709 subscribers as measured 3 November 2026. Telegram Register, tgregister.com/channel/fadaailalquraan.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.