•لله درّ مقاتل الفرسان 🔸مقطع من نونية ابن القيم [قراءة يوسف بن نوح أحمد] @faseiela

Channel
فسيلة
@faseiela
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
1,248subscribers
-11 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1002228340125 |
|---|---|
| Type | Channel |
| Username | @faseiela |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/faseiela |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 15:59 | 1,248 | +4 |
| 12 Sept 2026, 18:17 | 1,244 | +2 |
| 8 Sept 2026, 09:01 | 1,242 | -1 |
| 3 Sept 2026, 13:56 | 1,243 | +1 |
| 28 Aug 2026, 19:34 | 1,242 | +6 |
| 26 Aug 2026, 01:27 | 1,236 | -3 |
| 23 Aug 2026, 08:57 | 1,239 | -1 |
| 19 Aug 2026, 12:46 | 1,240 | -7 |
| 16 Aug 2026, 20:23 | 1,247 | -2 |
| 10 Aug 2026, 09:11 | 1,249 | -5 |
| 7 Aug 2026, 12:52 | 1,254 | -5 |
| 6 Aug 2026, 16:07 | 1,259 | first reading |
Engagement
20 posts held, back to 17 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
من هم #الحدادية الذين تبرأ منهم أبناء الدعوة السلفية في سوريا؟ وهل هم أناس خالفوا أبناء الدعوة "السلفية" خصوصا والمسلمين عموما في أصل من أصول الدين؟ هل هم خالفوا: - في ربوبية الله جل وعلا؟ لا، هم يشهدون أنّ لا إله إلا الله، وأنه هو الخالق الرازق المحيي المميت وحده لا شريك له. - في ألوهية الله تبارك وتعالى؟ لا، هم يشهدون أنه لا يجوز صرف عبادة من العبادات، صلاة كانت أو صيام أو زكاة أو ذبح أو دعاء إلا لله الواحد…
فيمَ خالفونا؟ 🔸أبو جعفر عبد الله بن فهد الخليفي @faseiela
قال ابن مسعود رضي الله عنه: "الجماعة ما وافق الحق؛ ولو كنت وحدك" رواه اللالكائي في شرح أصول اعتقاد أهل السنة والجماعة:[1/122] Ibn Masʿūd (may Allāh be pleased with him) said: “The true congregation (al-jamāʿah) is that which aligns with the truth — even if you are alone.” Narrated by al-Lālakāʾī in Sharḥ Uṣūl Iʿtiqād Ahl al-Sunnah wal-Jamāʿah [1/122]. @faseiela
#آيات@faseiela
اللهُمّ احفظ عبدك محمد بن شمس الدين بحفظك و ارفع درجته و أعظم له الأجر و المثوبة و احشره في زمرة الصالحين في أعالي الفردوس الأعلى من الجنّة
•أثر الذكر 🔸عبد السلام الشويعر @faseiela
@faseiela
وأما كعب بن زهير فلمّا ضاقت به الأرض، ولم يجد له مجيرا، جاء المدينة بعد أن قدّمها رسول الله من مكّة، فأسلم وأنشد قصيدته التي يقول فيها: كلّ ابن انثى وإن طالت سلامته ** يوما على آلة حدباء محمول كعب بن زهير رضي الله عنه As for Kaʿb ibn Zuhayr, when the earth seemed constricted around him and he could find no refuge, he came to Madinah after the Messenger of Allahﷺ had returned to it from Makkah. There, he embraced I…
•فَخّ العمامة. عثمان الخميس @faseiela
أيُّما امرأةٍ سألَتْ زوجَها طلاقَها في غيرِ ما بَأْسٍ ؛ فحرامٌ عليها رائِحَةُ الجنةِ الراوي: ثوبان مولى رسول الله صلى الله عليه وسلم التخريج : أخرجه أبو داود (2226) “Any woman who asks her husband for divorce without a valid reason will be forbidden from smelling the fragrance of Paradise.” Narrator: Thawban, the freed servant of the Messenger of Allah (peace and blessings be upon him) Source: Sunan Abu Dawud (2…
أيُّما امرأةٍ استعطَرَت فمرَّت علَى قومٍ ليجِدوا من ريحِها ؛ فَهيَ زانيةٌ . الراوي : أبو موسى الأشعري | التخريج : أخرجه النسائي (5126) “Any woman who applies perfume and then passes by people so that they may perceive her fragrance is an adulteress.” Narrator: Abu Musa al-Ash‘ari Reference: Reported by al-Nasa’i (5126) @faseiela
Showing the 12 most recent of 20 posts we hold for @faseiela. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“فسيلة” (@faseiela), 1,248 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/faseiela.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.