2 Aug 2026, 06:42 UTC91 viewsread 8 August 2026
{ وَلاَ تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ وَتُدْلُوا بِهَا إِلَى الْحُكَّامِ } قال مجاهد : لاَ تُخَاصِمْ ، وَأَنْتَ تَعْلَمُ أَنَّكَ ظَالِمٌ . ( سعيد بن منصور في سننه ٢٨٢ )
Channel
فَوَائِدُ التَّفْسِيرِ
@fawaidaltafsir
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
649subscribers
-5 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001345014387 |
|---|---|
| Type | Channel |
| Username | @fawaidaltafsir |
| Created | 5 August 2018 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 8 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/fawaidaltafsir |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 17:16 | 649 | -2 |
| 4 Sept 2026, 11:17 | 651 | -1 |
| 28 Aug 2026, 07:17 | 652 | +1 |
| 21 Aug 2026, 05:06 | 651 | -6 |
| 14 Aug 2026, 10:37 | 657 | +3 |
| 8 Aug 2026, 02:46 | 654 | no change |
| 7 Aug 2026, 19:50 | 654 | first reading |
Engagement
20 posts held, back to 30 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
27 Jul 2026, 18:05 UTC174 viewsread 8 August 2026
﴿وَقَدْ نَزَّلَ عَلَيْكُمْ فِي الكِتَابِ أَنْ إِذَا سَمِعْتُمْ آيَاتِ اللهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا مَعَهُمْ حَتَّى يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ إِنَّكُمْ إِذًا مِثْلُهُمْ﴾ عَنْ إِبْرَاهِيمَ قَالَ: إن الرجل ليجلس في الْمَجْلِسِ، فيتكلَّم بِالْكَلِمَةِ ، فيَرْضَى اللهُ عز وجل بِهَا، فَتُصِيبُهُ الرَّحْمَةُ، فَتَعُمُّ مَنْ حَوْلَه. وَإِنَّ الرَّجُلَ لَيَجْلِسُ فِي الْمَجْلِسِ، فَيَتَكَلّ…
27 Jul 2026, 18:00 UTC166 viewsread 8 August 2026
قال ابن عباس رضي الله عنهما: «التفسيرُ على أربعةِ أوجهٍ: وجهٌ تعرفه العربُ من كلامها، وتفسير لَا يُعذر أحدٌ بجهالته، وتفسير يعلمه العلماء، وتفسير لَا يعلمه إلا الله تعالى ذكره»
20 Jul 2026, 10:02 UTC258 viewsread 8 August 2026
{قَالَ مُحَمَّدُ بْنُ الْحُسَيْنِ رَحِمَهُ الله} « وَالْقَلِيلُ مِنَ الدَّرْسِ لِلْقُرْآنِ مَعَ الْفِكْرِ فِيهِ وَتَدَبُّرِهِ أَحَبُّ إِلَيَّ مِنْ قِرَاءَةِ الْكَثِيرِ مِنَ الْقُرْآنِ بِغَيْرِ تَدَبُّرٍ، وَلَا تَفَكُّرٍ فِيهِ، وَظَاهِرُ الْقُرْآنِ يَدُلُّ عَلَى ذَلِكَ، وَالسُّنَّةُ وَقَوْلُ أَئِمَّةِ الْمُسْلِمِينَ » [ أخلاق أهل القرآن للآجري]
17 Jul 2026, 09:09 UTC374 viewsread 8 August 2026
قال الشافعي رحمه الله : قَالَ اللَّهُ عز وجل ﴿أَيَحْسَبُ الإِنْسَانُ أَنْ يُتْرَكَ سُدًى﴾ فَلَمْ يَخْتَلِفْ أَهْلُ الْعَمَلِ بِالْقُرْآنِ فِيمَا عَلِمْت أَنَّ السُّدَى الَّذِي لَا يُؤْمَرُ وَلَا يُنْهَى وَمَنْ أَفْتَى أَوْ حَكَمَ بِمَا لَمْ يُؤْمَرْ بِهِ فَقَدْ أَجَازَ لِنَفْسِهِ أَنْ يَكُونَ فِي مَعَانِي السُّدَى وَقَدْ أَعْلَمَهُ اللَّهُ أَنَّهُ لَمْ يَتْرُكْهُ سُدًى وَرَأَى أَنْ قَالَ أَقُولُ بِمَا شِئْت وَادّ…
5 Jul 2026, 13:16 UTC319 viewsread 8 August 2026
-قال سبحانه:{خذوا ما آتيناكم بقوة} عَنِ ابْنِ عَبَّاسٍ رضي الله عنه : الْعَمَلُ بِالْكِتَابِ. -عن جبير بن نُفَير رضي الله عنه أنّ رسول الله - ﷺ - قال: «يُوشِكُ أن يُرفَعَ العلم». فقال زياد بن لبيد رضي الله عنه: يا رسول الله، وكيف يُرْفَعُ العلم وقد قرَأنا القرآن، وعلَّمناه أبناءنا؟ فقال: «ثَكِلَتْك أُمُّك يا ابن لبيد، إن كنتُ لَأراك مِن أفقه أهل المدينة، أوَليست التوراة والإنجيل بأيدي اليهود والنصارى، فما أغنى عنه…
5 Jul 2026, 13:13 UTC270 viewsread 8 August 2026
عَنِ ابْنِ عَبَّاسٍ- رضي الله عنه- قَالَ: أَتَاهُ رَجُلٌ فَقَالَ: يَا أَبَا عَبَّاسٍ. سَمِعْتُ اللَّهَ يَقُولُ: وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ قَالَ: أَمَّا قَوْلُهُ: (وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ)، فَإِنَّهُمْ إِذَا رَأَوْا أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلا أَهْلُ الصَّلاةِ قَالُوا: تَعَالَوْا فَلْنَجْحَدْ فَيَجْحَدُونَ، فَيُخْتَمُ عَلَى أَفْوَاهِهِمْ، وَتَشْهَدُ أَيْدِيهِمْ وَأَرْجُلُهُمْ…
4 Jul 2026, 02:14 UTC291 viewsread 8 August 2026
#دلالة_العقل_التي_تميز_بين_التوحيد_والشرك: قال سبحانه: ﴿وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ (١٠) فَاعْتَرَفُوا بِذَنْبِهِمْ فَسُحْقًا لأصْحَابِ السَّعِيرِ﴾ قَالَ ابْنُ عَبَّاسٍ رضي الله عنه : لَوْ كُنَّا نَسْمَعُ الْهُدَى أَوْ نَعْقِلُهُ فَنَعْمَلُ بِهِ ﴿مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ}.
4 Jul 2026, 02:12 UTC266 viewsread 8 August 2026
#حجة_الميثاق_الذي_أخذه_الله_على_بني_آدم قال سبحانه: {وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَن تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ} - عن أنس رضي الله عنه يرفعه: (إن الله يقول لأهون أهل النار عذابا: لو أن لك ما في الأرض من شيء كنت تفتدي به؟ قال: نعم، قال: فقد سألتك ما هو…
25 Jun 2026, 18:58 UTC297 viewsread 8 August 2026
Forwarded from @gkombd
{ الدعوة للتوحيد} قَوْلُهُ تَعَالَى: {وَيَأْمُرُونَ بِالْمَعْرُوفِ} [آل عمران: 104] ▫️عَنِ الرَّبِيعِ، عَنْ أَبِي الْعَالِيَةِ، قَالَ: « كُلُّ آيَةٍ يَذْكُرُهَا اللَّهُ فِي الْقُرْآنِ، فَذَكَرَ الْأَمْرَ بِالْمَعْرُوفِ، فَالْأَمْرُ بِالْمَعْرُوفِ أَنَّهُمْ دَعَوْا إِلَى اللَّهِ وَحْدِهِ وَعِبَادَتِهِ لَا شَرِيكَ لَهُ دُعَاءً مِنَ الشِّرْكِ إِلَى الْإِسْلَامِ» [ تفسير ابن أبي حاتم ]
23 Jun 2026, 21:28 UTC330 viewsread 8 August 2026
قال سبحانه: ﴿وقالُوا لا تَذَرُنَّ آلِهَتَكُمْ ولا تَذَرُنَّ ودًّا ولا سُواعًا ولا يَغُوثَ ويَعُوقَ ونَسْرًا﴾ قال ابن عباس رضي الله عنه : «أسماء رجال صالحين من نوح، فلما هلكوا أوحى الشيطان إلى قومهم أن انصبوا إلى مجالسهم التي كانوا يجلسون أنصابا، وسموها بأسمائهم، ففعلوا، فلم تعبد، حتى إذا هلك أولئك وتَنَسَّخَ العلم عُبِدَتْ» [رواه البخاري]
23 Jun 2026, 21:28 UTC281 viewsread 8 August 2026
عن إسماعيل السُّدِّيّ في قوله: ﴿وكنتم على شفا حفرة من النار﴾، يقول: كنتم على طرف النار، مَن مات منكم وقع في النار، فبعث الله محمدًا - ﷺ - فاستنقذكم به من تلك الحفرة [أخرجه ابن أبي حاتم] عن الربيع بن أنس قوله: ﴿وكنتم على شفا حفرة من النار﴾ يقول: كنتم على الكفر بالله، ﴿فأنقذكم منها﴾ من ذلك، وهداكم إلى الإسلام.
Showing the 12 most recent of 20 posts we hold for @fawaidaltafsir. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
دٍعٌأّء وٌ ذِکْر
@charityyy · 35,227
Telegram ranks this channel #20 of 81 here — alongside 80 others — read 2 September 2026
@charityyy · 35,227
Telegram ranks this channel #20 of 81 here — alongside 80 others — read 2 September 2026
أحسن القصص
@ahssnalqss · 25,288
Telegram ranks this channel #24 of 79 here — alongside 78 others — read 14 September 2026
@ahssnalqss · 25,288
Telegram ranks this channel #24 of 79 here — alongside 78 others — read 14 September 2026
شغل عقلك؟؟
@yyyyyjyiyiy · 62,041
Telegram ranks this channel #40 of 70 here — alongside 69 others — read 21 August 2026
@yyyyyjyiyiy · 62,041
Telegram ranks this channel #40 of 70 here — alongside 69 others — read 21 August 2026
فوائد لغوية ونحوية 🌺
@qawuadalamla · 22,796
Telegram ranks this channel #47 of 86 here — alongside 85 others — read 19 September 2026
@qawuadalamla · 22,796
Telegram ranks this channel #47 of 86 here — alongside 85 others — read 19 September 2026
📚 روائـع اللغـة العـربية 📚
@ar_abcd · 24,354
Telegram ranks this channel #68 of 87 here — alongside 86 others — read 16 September 2026
@ar_abcd · 24,354
Telegram ranks this channel #68 of 87 here — alongside 86 others — read 16 September 2026
طـمـأنينـةه
@Tumanina10 · 29,609
Telegram ranks this channel #70 of 78 here — alongside 77 others — read 8 September 2026
@Tumanina10 · 29,609
Telegram ranks this channel #70 of 78 here — alongside 77 others — read 8 September 2026
حَدِيثٌ وآيَـةٌ 🕊📚
@OT3543 · 27,219
Telegram ranks this channel #76 of 79 here — alongside 78 others — read 11 September 2026
@OT3543 · 27,219
Telegram ranks this channel #76 of 79 here — alongside 78 others — read 11 September 2026
نصائح للزوج
@FOREVVER1 · 44,787
Telegram ranks this channel #86 of 92 here — alongside 91 others — read 28 August 2026
@FOREVVER1 · 44,787
Telegram ranks this channel #86 of 92 here — alongside 91 others — read 28 August 2026
This channel appears in 8 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“فَوَائِدُ التَّفْسِيرِ” (@fawaidaltafsir), 649 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/fawaidaltafsir.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.