Channel
@gauhsinsisn
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
2,597subscribers
+40 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002043557815 |
|---|---|
| Type | Channel |
| Username | @gauhsinsisn |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/gauhsinsisn |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 01:40 | 2,597 | +2 |
| 12 Sept 2026, 12:16 | 2,595 | +3 |
| 8 Sept 2026, 11:18 | 2,592 | +1 |
| 3 Sept 2026, 06:19 | 2,591 | +6 |
| 31 Aug 2026, 02:24 | 2,585 | -1 |
| 28 Aug 2026, 10:25 | 2,586 | +6 |
| 25 Aug 2026, 03:56 | 2,580 | +11 |
| 21 Aug 2026, 16:12 | 2,569 | +3 |
| 18 Aug 2026, 04:53 | 2,566 | -1 |
| 14 Aug 2026, 18:45 | 2,567 | +4 |
| 11 Aug 2026, 12:52 | 2,563 | +5 |
| 8 Aug 2026, 20:05 | 2,558 | +1 |
| 8 Aug 2026, 11:49 | 2,557 | first reading |
20 posts held, back to 29 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.
لولا البلاء، ما عُرفت النعم، ولولا النقص، ما ظهر كمال العطاء. فإن الله سبحانه يذيق عباده شيئًا من الجوع ليعرفوا قدر الشبع، ويذيقهم العطش ليعلموا نعمة الماء، ويمسهم بالتعب ليجدوا لذة الراحة. بل حتى الألم الذي يكرهه الناس، هو في حقيقته نعمة من نعم الله؛ لأنه رسولٌ ينبهك إلى موضع الداء، فلو أصابك المرض ولم تشعر بألم، لاستمر الداء ينهش جسدك وأنت لا تدري، وربما أهلكك قبل أن تطلب له علاجًا فكان الألم، مع قسوته، رحمةً خفي…
عَنْ حُذَيْفَةَ رَضيَ اللّٰهُ عَنْهُ، قَالَ: صَلَّيْتُ مَعَ النَّبِيِّ ﷺ لَيْلَةً فَكَانَ إِذَا مَرَّ بِآيَةِ رَحْمَةٍ سَأَلَ، وَإِذَا مَرَّ بِآيَةِ عَذَابٍ تَعَوَّذَ، وَإِذَا مَرَّ بِآيَةٍ فِيهَا تَنْزِيهٌ لِلَّهِ سَبَّحَ. - ( تعظيم قدر الصلاة )
قال شُريح القاضي رحمه الله : إني لأصاب بالمصيبة، فأحمد الله عليها أربع مرات: - أحمدُ إذ لم يكن أعظم منها. - وأحمد إذ رزقني الصبر عليها. - وأحمد إذ وفقني للاسترجاع لما أرجو من الثواب. - وأحمد إذ لم يجعلها في ديني. [ السير ١٠٥/٤ ]
سمع النبي ﷺ رجلًا يقول: يا ذا الجلال والإكرام، فقال: «قد استُجِيب لك فَسَل».
حدثنا عبد الله، حدثنا أبي، حدثنا أبو نعيم، حدثنا إسرائيل، عن منصور، عن إبراهيم، عن الحارث بن قيس الجعفي قال: إذا كان لأحدكم حاجة من أمر الدنيا فعليه بالتوبة فإذا كان لأحدكم حاجة من أمر الآخرة فعليه بالرجاء. الزهد لأحمد بن حنبل
إن كنت تمر ببلاء فعليك سماع هذه المحاضرة الطيبة وستكون بلسم على جرحك. للشيخ محمد خيري
Photo, posted without a caption
حدثنا عبد الله، حدثنا أبي، حدثنا جرير، عن منصور، عن هلال بن أبي عبيدة قال: ما دام قلب الرجل يذكر الله فهو في صلاة وإن كان في السوق وإن حرك شفتيه فهو أعظم. الزهد لأحمد بن حنبل
رقية شرعية ضع يدك على الذي يؤلمك في جسدك وقل: (بسم الله) ثلاث مرات، وبعدها تقول سبع مرات: (أعوذ بالله وقدرته من شر ما أجد وأُحاذر) رواه مسلم #منقول
عن أبي العلاء، أن رجلا، قال لعامر بن عبد قيس: استغفر لي استغفر لي قال: إنك لتسأل من قد عجز عن نفسه ولكن أطع الله ثم ادعه يستجب لك. (الزهد لأحمد بن حنبل).
Photo, posted without a caption
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @gauhsinsisn. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“الدعاء” (@gauhsinsisn), 2,597 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/gauhsinsisn.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.