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Telegram profile photo for هآچـر مَنصُـور.

Channel

هآچـر مَنصُـور.

@hagiii14

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

2,881subscribers

+269 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002457815666
TypeChannel
Username@hagiii14
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live18 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/hagiii14

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,6122,8812,746.56 August 2026 — 2,612 subscribers6 August 2026 — 2,612 subscribers6 August 2026 — 2,614 subscribers9 August 2026 — 2,653 subscribers12 August 2026 — 2,691 subscribers16 August 2026 — 2,804 subscribers20 August 2026 — 2,806 subscribers23 August 2026 — 2,804 subscribers26 August 2026 — 2,807 subscribers29 August 2026 — 2,804 subscribers1 September 2026 — 2,811 subscribers5 September 2026 — 2,797 subscribers10 September 2026 — 2,787 subscribers18 September 2026 — 2,881 subscribers6 August 202618 September 2026
14 measurements spanning 44 days, net +269. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,572–2,921 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 21:592,881+94
10 Sept 2026, 19:012,787-10
5 Sept 2026, 15:172,797-14
1 Sept 2026, 18:232,811+7
29 Aug 2026, 15:172,804-3
26 Aug 2026, 06:442,807+3
23 Aug 2026, 11:262,804-2
20 Aug 2026, 01:582,806+2
16 Aug 2026, 19:242,804+113
12 Aug 2026, 22:432,691+38
9 Aug 2026, 17:212,653+39
6 Aug 2026, 19:542,614+2
6 Aug 2026, 05:212,612no change
6 Aug 2026, 02:222,612first reading

Engagement

21 posts held, back to 13 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

6 Aug 2026, 15:07 UTC209 viewsread 7 August 2026

‏أحبه حبًّا خالصًا، أحبه حبًّا معبودًا تواقًا لوجهه. لم أخلُص بعقلي ولا بجهدي، أنا العدم أمام ذاته، بل تُنوشِلت بلطف اللّٰــه الذي لا يُدركه فكر، حبٌّ أسبق الكينونة، يروي روحي ويهبها النجاة’)

Signed هآچـر مَنصُـور.

4 Aug 2026, 17:20 UTC379 viewsread 7 August 2026

‏لا تُفرغ زمنك من النظر في تراجم الصالحين والجلوس بقلبك بين أخبارهم وسيرهم؛ فإن ذلك يورث قلبك نورا، ونفسَك أُنسًا. ‏والسائر إلى الله تعالى لا بد له من أسوة وصحبة، حتى لا يستوحش بكثرة الضد، وقلة المُعين.

Signed هآچـر مَنصُـور.

3 Aug 2026, 15:25 UTC521 viewsread 7 August 2026

لكنِّي يَا أبتِي وجدتُ طريقًا غيرَ الطَّريق، وحُلمًا غيرَ الحُلم! أنا يا أبتِي في هذِه الدار غريبٌ رغمَ أُنسي، وَحيدٌ رغمَ صحبِي. أحمد شُقيِّر.

Signed هآچـر مَنصُـور.

3 Aug 2026, 11:00 UTC556 viewsread 7 August 2026

{ أَفَأَمِنَ أَهۡلُ ٱلۡقُرَىٰۤ أَن یَأۡتِیَهُم بَأۡسُنَا بَیَـٰتࣰا وَهُمۡ نَاۤئمُونَ } [سُورَةُ الأَعۡرَافِ: ٩٧]

Signed هآچـر مَنصُـور.

2 Aug 2026, 15:39 UTC616 viewsread 7 August 2026

ويزيدُكَ رِفعَةً في عَيْني، أنكَ لم تُحاول قَطُّ أن تزيدَ رِفعَةً في عَيْني! - إحدى كلمات الرَّافعي التي أحبها.

Signed هآچـر مَنصُـور.

2 Aug 2026, 12:20 UTC593 viewsread 7 August 2026

‏﴿قُل لَا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَاءَ اللَّهُ ۚ وَلَوْ كُنْتُ أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ﴾

Signed هآچـر مَنصُـور.

30 Jul 2026, 21:44 UTC742 viewsread 7 August 2026

من أجلّ ما يحرص عليه المؤمن المحبٌّ لربه =دوامُ التعرض اللّٰه تعالى بالمسألة والدعاء الكثير الطويل بالإلحاح والذلة والافتقار والاضطرار والانكسار. ومن أجلِّ ما يحرص المؤمن على تحصِيله= مقامُ الفرح بالقرآن، والتنعم بتلاوته، وتثويره، وتلقّف أنواره وبركاته، بالشوق والحب واللذة والابتهاج وانشراح الصدر وقرة العين. وإن عبدًا يسأل ربه الفرح بفضله ورحمته=لعبدٌ محفوف بالعناية موصول بالمعية. - الشيخ وجدان العلي

Signed هآچـر مَنصُـور.

20 Jul 2026, 21:20 UTC≈1,120 viewsread 7 August 2026

لا أُعوِّل إلا عليكَ ولا أُؤمِّل إلا فيك!'(

Signed هآچـر مَنصُـور.

20 Jul 2026, 20:23 UTC≈1,140 viewsread 7 August 2026

‏علاج الوسواس بالفرح! ‏قال سيدنا شيخ الإسلام الولي أبو زكريا النووي رحمه الله ورضي عنه في كلام نفيس: ‏أنفع علاج في دفع الوسوسة: الإقبال على ذكر الله تعالى والإكثار منه. ‏وقال السيد الجليل أحمد بن أبي الحواري: شكوت إلى أبي سليمان الداراني الوسواس، فقال: ‏إذا أردت أن ينقطع عنك، فأي وقت أحسست به فافرح، فإنك إذا فرحت به انقطع عنك، لأنه ليس شيء أبغض إلى الشيطان من سرور المؤمن، وإن اغتممت به زادك. ‏قلت: وهذا مما يؤيد

Signed هآچـر مَنصُـور.

20 Jul 2026, 19:35 UTC920 viewsread 7 August 2026

إنَّ الحياءَ في المَرأةِ بمنزلةِ الشَّجاعةِ في الرَّجل.

Signed هآچـر مَنصُـور.

19 Jul 2026, 16:34 UTC≈1,020 viewsread 7 August 2026
File

File, posted without a caption

Signed هآچـر مَنصُـور.

19 Jul 2026, 15:59 UTC926 viewsread 7 August 2026

إِنَّمَا مَرَضُ الْقُلُوبِ مِنَ الذُّنُوبِ، وَأَصْلُ الْعَافِيَةِ أَنْ تَتُوبَ. دَوَامُ التَّخْلِيطِ يُوقِعُ فِي صِعَابِ الْعِلَلِ. أَسَمِعْتَ، يَا مُرْبِضَ الشَّرَهِ، كَمْ رَأَيْتَ صَرِيعًا لِلْهَوَى! التَّبْصِرَةِ لِابْنِ الْجَوْزِيِّ (٧٨).

Signed هآچـر مَنصُـور.

Showing the 12 most recent of 21 posts we hold for @hagiii14. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“هآچـر مَنصُـور.” (@hagiii14), 2,881 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/hagiii14.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.