Channel
@huda_lennas
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Posts edited after publishing · Citations · Cite this entry
34,898subscribers
-175 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 31,623–100,000.
| Telegram ID | -1002387736559 |
|---|---|
| Type | Channel |
| Username | @huda_lennas |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 34 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/huda_lennas |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 9 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 08:35 | 34,898 | -15 |
| 16 Sept 2026, 19:38 | 34,913 | -17 |
| 15 Sept 2026, 00:18 | 34,930 | +8 |
| 13 Sept 2026, 12:39 | 34,922 | -15 |
| 11 Sept 2026, 14:57 | 34,937 | -3 |
| 9 Sept 2026, 01:39 | 34,940 | -12 |
| 5 Sept 2026, 19:00 | 34,952 | -19 |
| 3 Sept 2026, 20:19 | 34,971 | +12 |
| 1 Sept 2026, 16:03 | 34,959 | -1 |
| 31 Aug 2026, 18:27 | 34,960 | -1 |
| 30 Aug 2026, 17:36 | 34,961 | -5 |
| 29 Aug 2026, 20:43 | 34,966 | +3 |
| 28 Aug 2026, 23:26 | 34,963 | -2 |
| 28 Aug 2026, 02:44 | 34,965 | -9 |
| 27 Aug 2026, 00:23 | 34,974 | -6 |
| 26 Aug 2026, 03:02 | 34,980 | -11 |
| 25 Aug 2026, 03:14 | 34,991 | -11 |
| 23 Aug 2026, 23:02 | 35,002 | -12 |
| 22 Aug 2026, 10:23 | 35,014 | +2 |
| 21 Aug 2026, 00:25 | 35,012 | first reading |
86 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 43 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 26 August 2026 |
|---|---|
| Posts held | 86 (1 August 2026 – 26 August 2026) |
| Views total | 6,038 |
| Reactions total | 106 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 26 Aug 2026, 17:24 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 42 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
2,093 reactions across 82 posts, in 4 distinct kinds. The most used accounts for 84.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1,773 | 84.7% | |
| 👍 | 288 | 13.8% | |
| 🔥 | 29 | 1.39% | |
| 🤩 | 3 | 0.143% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 86 of the 86 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2,200 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 86 most recent posts we hold, published 1 August 2026 to 26 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🌿 طريقة القرآن في عرض أحداث السيرة السيرة تحكي لك: ماذا حدث؟ أما القرآن فيعلّمك: من الذي أحدثه؟ ولماذا؟ وماذا وراء الحدث؟ في سورة الحشر، لا تُعرض قصة بني النضير كواقعةٍ تاريخية انتهت، بل كمشهدٍ يكشف وهم القوة، وسقوط التعلّق بالأسباب، وتدبير الله الذي يأتي من حيث لا يُحتسب. ﴿فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا﴾ ثم يُغلق القرآن المشهد بكلمةٍ تهزّ كل قارئ: ﴿فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِ﴾ الحدث …
❤20
🌿 خواتيم سورة الحشر… ليست خاتمةً للأحداث، بل بدايةٌ لمعرفة الله. بعد أن تكشف السورة وجوهًا من الغدر والمكر، وتعرض سنن الله في نصر عباده وخذلان من خالف أمره، تنقلنا فجأةً إلى شيءٍ أعظم: معرفة الله سبحانه. ﴿وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنسَاهُمْ أَنفُسَهُمْ﴾ ثم يأتي القرآن ليضع أمامك هذا المشهد المهيب: ﴿لَوْ أَنزَلْنَا هَٰذَا الْقُرْآنَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْ…
❤19👍6
📚 تفريغ المجلس 26 | تفسير سورة الحشر (1) | هدى للناس كيف نفهم سورةً نزلت في قلب أحداثٍ عاشها الصحابة بأنفسهم؟ سورة الحشر لا تروي أحداث بني النضير لمجرد معرفة ما حدث، بل تنقلنا إلى النظرة الربانية للأحداث؛ فتُرينا ما وراء الوقائع، وما كان يجري في القلوب، وكيف يصنع القرآن وعيًا قادرًا على فهم الواقع والتعامل معه. وفي هذا المجلس نقترب من سورة الحشر من خلال: 🌿 سياق نزول السورة وأحداث بني النضير. 🌿 كيف تكشف السورة طبيع…
❤13
🌿 إشراقة من سورة الممتحنة | المجلس الثاني الزاد الإيماني هو الذي يضبط اختياراتك عند التعارض؛ فتقدّم أمر الله على هوى النفس، وعلى ضغط المجتمع، وعلى مصالحك وعلاقاتك. فليس كافيًا أن تعرف الحق، وإنما العبرة أن تنحاز إليه وتلتزم به حين تكون له كلفة. وكلما قوي الإيمان، صار معيار الولاء والبراء والموالاة هو الحق الذي جاء به الله، لا مجرد القرابة أو المصلحة أو قوة الطرف الآخر. قال الله تعالى على لسان إبراهيم عليه السلام…
❤14
🌿 قال الله تعالى: ﴿مَا ظَنَنتُمْ أَن يَخْرُجُوا وَظَنُّوا أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ﴾ 📖 قال ابن عباس ومجاهد والزهري وغيرهم في تفسير ابن كثير: إنهم كانوا بني النضير، وكانوا أصحاب حصون منيعة، حتى إن المسلمين لم يطمعوا في إخراجهم منها. فلما حاصرهم النبي ﷺ، ظنوا أن حصونهم ستمنعهم من البأس 📚 وقال الطبري رحمه الله:…
❤18
🌿 ﴿كَتَبَ اللَّهُ لَأَغْلِبَنَّ أَنَا وَرُسُلِي ۚ إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ﴾ قد يشتد البلاء ويطول الطريق، لكن وعد الله لا يتغيّر، والغلبة لا تُقاس بما تراه أعيننا؛ فالله غالبٌ على أمره، ونصره حقٌّ وإن تأخر. قال تعالى: ﴿وَلَيَنصُرَنَّ اللَّهُ مَن يَنصُرُهُ ۗ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ﴾ [الحج: 40] وقال ابن كثير رحمه الله: «كتب في اللوح المحفوظ، وقدر محتومًا أن النصرة له ولرسله في الدنيا والآخرة». وقال النب…
❤11🔥4👍1
📚 تفريغ المجلس 25 | تفسير سورة المجادلة (2) | 📖 هدى للناس ماذا يحدث حين يتحول النجوى والكلام الخفي من مجرد حديث… إلى وسيلة لبث الخوف والحزن بين المؤمنين؟ ولماذا جعل القرآن التفسّح في المجالس عبادةً لها أثر في القلب والمجتمع؟ وما العلاقة بين العلم والعمل؟ ولماذا يرفع الله أهل العلم درجات؟ وفي وسط ذلك كله… تقف آيات السورة لتكشف شيئًا أخطر: كيف يعيش الإنسان بين المؤمنين، لكنه يعمل في صف الشيطان؟ مجلس يفتح لك ملفات م…
❤9👍4
🌿 إشراقة من سورة الممتحنة ليس معنى الاختلاف أن نظلم من خالفنا؛ فقد أختلف مع غيري في الرأي أو الموقف، لكن لا أظلمه، ولا أتجاوز العدل بحجة الخلاف. قال الله تعالى: ﴿لَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ ۚ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ﴾ [الممتحنة: 8]. وقال سبحانه: ﴿وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ…
❤18
🌿 ﴿وَإِذَا قِيلَ لَكُمُ انشُزُوا فَانشُزُوا﴾ الطاعة تظهر حين يأتي الأمر على خلاف ما تهواه النفس، فيكون موقف المؤمن: الاستجابة. قال مجاهد رحمه الله في تفسير ﴿انشُزُوا﴾: «قوموا إلى كل خير». وفسَّر ابن كثير رحمه الله الآية بأنهم إذا أُمروا بالتفسح في المجالس فليتفسحوا، وإذا أُمروا بالقيام فليقوموا. ثم قال سبحانه: ﴿يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ﴾ 📌 أمرٌ: ﴿فَانشُزُوا﴾…
❤13
🌿 ﴿قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ ۚ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا ۚ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ﴾ [المجادلة: 1] امرأةٌ اشتكت… فسمع الله شكواها من فوق سبع سماوات. 🤍 قال ابن كثير رحمه الله: «قد سمع الله قول التي تجادلك في زوجها»؛ أي: سمع تضرعها وشكواها إلى الله. وقال السعدي رحمه الله: «وفي هذا دليل على كمال سمع الله تعالى، وأنه يسمع جميع الأصوات، على اختلاف…
❤20👍2
📚 تفريغ المجلس 24 | تفسير سورة المجادلة (1) | 📖 هدى للناس هل يمكن أن تكون كلمة واحدة سببًا في تغيير واقع بيت كامل؟ تبدأ سورة المجادلة بقصة امرأة جاءت تشتكي إلى النبي ﷺ، وقلبها متعلق بحكم الله، فجاء الوحي ليكشف معنى عظيمًا: الله يسمع. ومن هنا تفتح السورة ملفات تتجاوز قصة الظهار؛ فتربي المسلم على احترام الكلمة، ومراقبة الله، والوقوف عند حدوده. فالكلام ليس عابرًا؛ هناك كلمات تغيّر أحكامًا، وتهدم بيوتًا، وتوقع أصحابه…
❤11
🌿 ﴿ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُوا﴾ 📖 قال الله تعالى: ﴿يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيُنَبِّئُهُم بِمَا عَمِلُوا ۚ أَحْصَاهُ اللَّهُ وَنَسُوهُ ۚ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ﴾ [المجادلة: 6] ⚠️ ﴿أَحْصَاهُ اللَّهُ وَنَسُوهُ﴾ أنت تنسى… والله لا ينسى. كلمة قلتها ومضت، وموقف ظننته انتهى، وعمل خفي لم يره أحد… كلّه مُحصى. 🕊️ قال رسول الله ﷺ: «إنَّ العبدَ ليتكلَّم بالكلمةِ من سخطِ الله، لا يُلقي لها بال…
❤13🔥1
Showing the 12 most recent of 86 posts we hold for @huda_lennas. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@huda_lennas edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“هدى للناس” (@huda_lennas), 34,898 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/huda_lennas.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.