Channel
@zikrAllah74
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
4,932subscribers
-50 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001396685548 |
|---|---|
| Type | Channel |
| Username | @zikrAllah74 |
| Created | Between 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 5 September 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 5 September 2026 |
| On Telegram | t.me/zikrAllah74 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Sept 2026, 13:58 | 4,932 | -8 |
| 1 Sept 2026, 11:23 | 4,940 | -6 |
| 29 Aug 2026, 13:54 | 4,946 | -10 |
| 26 Aug 2026, 11:26 | 4,956 | -8 |
| 23 Aug 2026, 21:09 | 4,964 | -9 |
| 20 Aug 2026, 03:53 | 4,973 | -3 |
| 16 Aug 2026, 21:06 | 4,976 | -2 |
| 13 Aug 2026, 12:25 | 4,978 | -4 |
| 10 Aug 2026, 12:45 | 4,982 | no change |
| 10 Aug 2026, 10:02 | 4,982 | first reading |
20 posts held, back to 25 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
33 reactions across 13 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 33 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 33 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 May 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
{أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ} إن الشيطان لا يَكُفه عن الانسان إلا الله ولهذا أمر تعالى بمصانعة شيطان الانس ومداراته بإسداء الجميل إليه ليرده طبعه عما هو فيه من الأذى ، وأمر بالاستعاذة به من شيطان الجن لأنه لا يقبل رشوة ولا يؤثر فيه جميل لأنه شرير بالطبع ولا يكفه عنك إلا الذي خلقه . وهذا المعنى في ثلاث آيات من القرآن لا أعلم لهن رابعة قوله في الأعراف " خُذِ ٱلۡعَفۡوَ وَأۡمُرۡ بِٱلۡعُرۡفِ وَأَعۡرِضۡ…
❤1
﴿وَإِمَّا یَنزَغَنَّكَ مِنَ ٱلشَّیۡطَـٰنِ نَزۡغࣱ فَٱسۡتَعِذۡ بِٱللَّهِۚ إِنَّهُۥ سَمِیعٌ عَلِیمٌ﴾ [الأعراف ٢٠٠] قَوْلُهُ: ﴿إنَّهُ سَمِيعٌ عَلِيمٌ﴾ يَدُلُّ عَلى أنَّ الِاسْتِعاذَةَ بِاللِّسانِ لا تُفِيدُ إلّا إذا حَضَرَ في القَلْبِ العِلْمُ بِمَعْنى الِاسْتِعاذَةِ ، فَكَأنَّهُ تَعالى قالَ : اذْكُرْ لَفْظَ الِاسْتِعاذَةِ بِلِسانِكَ فَإنِّي سَمِيعٌ ، واسْتَحْضِرْ مَعانِيَ الِاسْتِعاذَةِ بِعَقْلِكَ وقَلْبِكَ فَإنِّي عَل…
❤2
🪴 من مِنا ليس له حاجة؟ من مِنا غير مصاب بالهم والحزن بسبب فقدان أو تعسير؟ أبشر بعهد ووعد رسول الله صلى الله عليه وسلم (إذًا تُكْفَى همَّك، ويُكَفَّرُ لك ذنبَك) - قلتُ يا رسولَ اللهِ ! إني أُكثِرُ الصلاةَ عليك، فكم أجعلُ لك من صلاتي ؟ فقال : ما شئتَ، قلت : الربعَ ؟ قال : ما شئتَ، فإن زدتَ فهو خيرٌ لك، قلتُ : النصفَ ؟ ! قال : ما شئتَ، فإن زدتَ فهو خيرٌ لك، قلت : فالثُّلُثَيْنِ ؟ قال : ما شئتَ، فإن زدتَ فهو خيرٌ لك، قل…
❤4
وقال تعالى : ( فَإِذَا قَرَأۡتَ ٱلۡقُرۡءَانَ فَٱسۡتَعِذۡ بِٱللَّهِ مِنَ ٱلشَّیۡطَـٰنِ ٱلرَّجِیمِ إِنَّهُۥ لَیۡسَ لَهُۥ سُلۡطَـٰنٌ عَلَى ٱلَّذِینَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمۡ یَتَوَكَّلُونَ ) [ النحل : ٩٨ ، ٩٩ ] قالت طائفة من القراء وغيرهم : نتعوذ بعد القراءة ، واعتمدوا على ظاهر سياق الآية ولدفع الإعجاب بعد فراغ العبادة ... والمشهور الذي عليه الجمهور أن الاستعاذة لدفع الوسواس فيها إنما تكون قبل التلاوة ، ومعنى ال…
❤4
استحى من الله من كثرة إجابة دعائه http://t.me/itsquraan
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ عدد ما ذكره الذاكرون وعدد ما غفل عن ذكره الغافلون
❤2
اللهُمّ إنّي أستغفِرُكَ مِن كُلِّ ذنبٍ ، إنّكَ كُنتَ غفّاراً ، وإنّك أنتَ الحيُّ القيّومُ ، الواحدُ الأحدُ ، الفردُ الصّمدُ ، وأشهد أنّك أنتَ الله لا إلهَ إلاّ أنتَ ، الحنّانُ المنّانُ ، بديعُ السَّمواتِ والأرضِ ، وأسألُكَ بأسمائكَ الحُسنى كلّها ما علمتُ منها ، ومالم أعلمُ ، وأسألُك باسمِك الأعظمِ ، الأجلّ الأكرمِ ، المباركِ الأحبّ إليك ، الذي إذا دُعيتَ به أجبتَ ، وإذا سُئلتَ به أعطيتَ ، وإذا استُرحمتَ به رحمتَ ، وإ…
❤4
استحى من الله من كثرة إجابة دعائه http://t.me/itsquraan
الصلاة على النبي صلّى الله عليه وسلم مكررة
قال بعض العلماء : « وإنما خُصَت القراءة بطلب الاستعاذة مع أنه قد أُمِر بها على وجه العموم في جميع الشئون ؛ لأن القرآن مصدر الهداية والشيطان مصدر الضلال ، فهو يقف للإنسان بالمرصاد في هذا الشأن على وجه خاص فيثير أمامه ألواناً من الشكوك فيما يقرأ وفيما يفيد من قراءته وفيما يقصد بها فيفوت عليه الانتفاع بهدى الله وآياته . فعلمنا الله أن نتقي ذلك كله بهذه الاستعاذة التي هي في الواقع عنوان صدق وتعبير حق عن امتلاء قلب المؤم…
❤4
أول جمعة في شهر المُحرَّم من الأشهر الحُرُم المُعظَّمة التي تعظم فيها الحسنات وتتضاعف كما تعظم فيها الذنوب والسيئات وكما قال الله تعالى فيها: ﴿فَلَا تَظۡلِمُواْ فِيهِنَّ أَنفُسَكُمۡۚ﴾ ومن الظلم للنفس أن تتمادى في المعصية ولا تُجدد التوبة من الذنوب، ومن الظلم للنفس أن تغفل عن شكر نعم الله عليك والغفلة عن الاعتبار بذهاب الأعمار بانقضاء الأيام والسنين والغفلة عن محاسبة النفس والتزود بالتقوى. وهذا يوم الجمعة اصطفاه ا…
❤4
عوائق الدعوة إلى الله (1) من قصص القرآن د. أحمد العربي ▶️ youtu.be/F1AU0D_Sd-w 🔄 t.me/zikrAllah74
❤1
Showing the 12 most recent of 20 posts we hold for @zikrAllah74. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this entry's latest reading, not the date you are reading this.
“أرشيف الدعاة 📚” (@zikrAllah74), 4,932 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/zikrAllah74.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.