Channel
@hwmaqbul
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,977subscribers
-17 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001168522717 |
|---|---|
| Type | Channel |
| Username | @hwmaqbul |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 2 times, most recently 15 September 2026 |
| On Telegram | t.me/hwmaqbul |
Politics & activism — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 86% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 17:16 | 1,977 | +5 |
| 2 Sept 2026, 23:18 | 1,972 | -3 |
| 30 Aug 2026, 17:42 | 1,975 | -3 |
| 28 Aug 2026, 00:16 | 1,978 | -5 |
| 25 Aug 2026, 02:18 | 1,983 | -3 |
| 18 Aug 2026, 02:42 | 1,986 | -9 |
| 15 Aug 2026, 05:43 | 1,995 | +1 |
| 11 Aug 2026, 17:43 | 1,994 | +1 |
| 8 Aug 2026, 12:35 | 1,993 | -1 |
| 7 Aug 2026, 15:02 | 1,994 | no change |
| 7 Aug 2026, 13:43 | 1,994 | first reading |
17 posts held, back to 16 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
116 reactions across 14 posts, in 4 distinct kinds. The most used accounts for 94.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 110 | 94.8% | |
| 👍 | 2 | 1.72% | |
| 💯 | 2 | 1.72% | |
| 🔥 | 2 | 1.72% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 116 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 16 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Risālat ibn Abī Zayd Mālikī Fiqh: Issues Related to the Prayer II Is it okay to encourage a political candidate even if he waffles on rainbow issues? If so, what about speaking the Ḥaqq? We then explore a textual inconsistency in the last legal issue that we explored last week, and talk about how neither variant is correct or incorrect but how the issue is complicated and either could be correct depending on exactl…
❤3👍1
Signed C
If you're in Michigan, Washington, Kansas or Missouri, go vote against babykillers.
❤9🔥2👍1
Signed C
Mukhtaṣar Bukhārī ibn Abī Jamrah: Paradise Is In The Shade of... The foreign policy of the messenger of Allāh ﷺ is nowadays frequently demonized and painted to seem like mindless fanatical violence. Yes, it's true but in as much as no sovereign polity can manage its relations with others without resorting to violence at times, it is far from violent in fact it resulted in the most peaceful, harmonious, and successfu…
❤3
Signed C
Mukhtaṣar Bukhārī of ibn Abī Jamrah Dars + Dhikr Tonight at 6PM 342 E Irving Park Rd Wood Dale, IL, 60191 Every business starts off with capital, then transact and makes profit. Our capital by which we start and through which we earn benefit, is sacred knowledge & the remembrance of the Lord.
Signed C
Imām Tirmidhī on His Jāmi' (Sunan): I compiled this book and showed it to the scholars of Ḥijāz, ʿIrāq & Khurasān & they were pleased with it. Whoever has this book (meaning this Jāmi') in his home, it is as if they have in their home a speaking prophet. ... I did not narrate in this book any narration except for at least one jurist considered practicable, with the exceptions of the Ḥadīth "Whoever becomes drunk a…
❤11
Signed C
Risālat ibn Abī Zayd Mālikī Fiqh: Issues Related to the Prayer I This week we the longest subsection in the book about the prayer, which is a section in which all of those issues related to the prayer that are significant, do not neatly fit into any other of the subsections, but are not long enough in order to merit subsection of their own are discussed. This week's lesson includes: -what needs to be covered by cl…
❤6
Signed C
The Jāmi' (Sunan) of Imām Tirmidhī is more beneficial than the books of Bukhārī and Muslim (in the sense that) no one will be able to appreciate particular points of benefit in them unless they are a scholar of oceanic learning, whereas) the everyone can access the benefit in the Jāmi' (of Tirmidhī). -Pīr-ī-Herat Shaykh al-Ḥanābilah Khwāja Abū Ismā'īl 'abd-Allāh al-Harawī al-Anṣārī via Dhahabī's Siyar al-A'lām
❤7
Signed C
Opiorphin Exchange and Ṣadaqah The messenger of Allāh ﷺ said, "In the body of each of you is a charity." They replied, "Shall one of us fulfill our carnal desires & there's reward for us in it?" He ﷺ said: "Do you see how if one placed it in the Ḥaram, it would have been a sin upon him? Likewise, if he places it in Ḥalāl, it will be a reward." Ṣaḥīḥ ibn Ḥibbān
❤12
Signed C
﴿ هُوَ الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفاً وَطَمَعاً وَيُنْشِئُ السَّحابَ الثِّقالَ (١٢) وَيُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلائِكَةُ مِنْ خِيفَتِهِ وَيُرْسِلُ الصَّواعِقَ فَيُصِيبُ بِها مَنْ يَشاءُ وَهُمْ يُجادِلُونَ فِي اللَّهِ وَهُوَ شَدِيدُ الْمِحالِ (١٣)﴾ الرعد Our locality was hit with a fierce storm with a lot of lightning & thunder. Lightning struck a tree which came down on a place I often park. Allāh…
❤17
Signed C
People often send me the videos of other public figures, ʿUlamā, or those posing as ʿUlamā & ask me for comment. This is not good form, and I usually decline. However, I would like to say, in general, it's a bad idea to take spiritual instruction from people on psychedelics.I'm not saying that they can't be used for the treatment of severe psychiatric trauma: that's a discussion that needs to be had between scholar…
❤11💯2
Signed C
Mukhtaṣar Bukhārī ibn Abī Jamrah: Silk Shirts, Turks & Resolve in the Face of Adversity The sacred Sharī'ah is not a burden but a mercy. However, without proper understanding, we only harm ourselves. Far from the common understanding of militaries throughout history, war is not an excuse to do "a little bit of evil." On the contrary, it requires a type of discipline that's even stricter than what one faces and pea…
❤4
Signed C
Mukhtaṣar Bukhārī of ibn Abī Jamrah Dars + Dhikr Tonight at 6PM 342 E Irving Park Rd Wood Dale, IL, 60191 Every business starts off with capital, then transact and makes profit. Our capital by which we start and through which we earn benefit, is sacred knowledge & the remembrance of the Lord.
Signed C
Showing the 12 most recent of 17 posts we hold for @hwmaqbul. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“Mawlawī Hamzah” (@hwmaqbul), 1,977 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/hwmaqbul.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.