Channel
@ibnumuxamad
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,445subscribers
+2 since we began measuring on 27 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002123585284 |
|---|---|
| Type | Channel |
| Username | @ibnumuxamad |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 27 August 2026 |
| Last confirmed live | 6 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 6 September 2026 |
| On Telegram | t.me/ibnumuxamad |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Sept 2026, 02:20 | 1,445 | +2 |
| 2 Sept 2026, 03:14 | 1,443 | -1 |
| 30 Aug 2026, 10:24 | 1,444 | +1 |
| 27 Aug 2026, 10:45 | 1,443 | no change |
| 27 Aug 2026, 10:30 | 1,443 | first reading |
20 posts held, back to 21 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 4 of 5 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 24 August 2026 |
|---|---|
| Posts held | 20 (21 February 2026 – 24 August 2026) |
| Views total | 1,056 |
| Reactions total | 14 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 27 Aug 2026, 10:45 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
100 reactions across 17 posts, in 6 distinct kinds. The most used accounts for 80.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 80 | 80.0% | |
| 👍 | 7 | 7.00% | |
| 😢 | 7 | 7.00% | |
| 🥰 | 3 | 3.00% | |
| 👎 | 2 | 2.00% | |
| 😭 | 1 | 1.00% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 100 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 21 February 2026 to 24 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
وكان شأن أهل الخير إحياء لَيْلَةِ المولد بالصَّلاةِ على النَّبِي، ومعونة آلِهِ، ومُساهَمَتِهِم ، والإكثار من الصَّدقَاتِ وأعمال البرّ، وإغاثة الملهوف، مع ما تَسْتَجلبه المَسرَّةُ مِن مُبَاحِ اللَّهْوِ المُرَخَّصَ فِي مِثْلِهِ بِنَصِّ السَّنَّةِ). الشيخ مُحمد الطّاهر ابن عاشور
لقد خفَّت حِدَّة الخلاف حول مشروعية إحياء ذكرى المولد النبوي الشريف، وأصبح كثير من الناس أكثر إدراكًا للمقصد الذي ينبغي أن تُوجَّه إليه هذه المناسبة، وهو أن تكون وسيلةً لتعريف الناس بنبيهم ﷺ، وإحياء سيرته في النفوس، وربط المجتمع بهديه وأخلاقه وشمائله. ومن هنا، فإن من المناسب أن تتجه موضوعات المحاضرات والندوات في هذه المناسبة إلى ما يلامس واقع الناس ويحقق المقصود منها؛ فتتناول تعزيز محبة النبي ﷺ في القلوب، والتعريف بس…
❤1
"دقيقة تبطل قول من لا يرى أبعد من أنفه" قال صلى الله تعالى عليه وسلم: «خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ، فِيهِ خُلِقَ آدَمُ، وَفِيهِ أُهْبِطَ، وَفِيهِ تِيبَ عَلَيْهِ، وَفِيهِ مَاتَ، وَفِيهِ تَقُومُ السَّاعَةُ». رواه مالك في الموطأ، وأبو داود في سننه، وأحمد في مسنده بسند على شرط الشيخين، وصححه ابن حبان، والحاكم على شرط الشيخين، وأقره الذهبي. فدل الحديث على أن آدم -عليه الصلاة والسلام- ولد يو…
❤3
مَلَأ العَالمِينَ نُورًا وَلَولَا.....نُورُهُ لَاسْتَحَالَ فِيهَا الضِياءُ. وَبِميلاده لَقَد فَاضَ نُورٌ.....ضَاقَ عَن وُسْعِهِ المَلَا والخَلَاءُ. عليه أفضل الصّلاة وأتمّ التَّسليم.
❤4
Photo, posted without a caption
❤6
محاضرات في اختتام الأمهات الستّ في دروها الثاني، ومن فضل الله تعالى أن أقام لإحياء سنّة المصطفى صلى الله عليه وسلم رجالا كلّ ما خيف عن مجالسها البِلاء. والشكر موصول لرابطة مجالس الحديث النبوي في الصومال والقائمين بها. #مقديشو_الصومال
❤6
قلّة المرشد في هذا الزمان إن جلّ الذين ينادون ويدللون اليوم على أنفسهم باسم الإرشاد، حرفيون مرتزقة يتقنون فن الدعاية والدعوة لأنفسهم، بدعوى الخوارق والكرامات وعلو المرتبة والدرجات، ويسلكون مريديهم وتلامذتهم في أصول التبجيل والتقديس لهم أكثر مما ينبهونهم إلى عبادة الله ، وإفراده بالتعظيم والتقديس ، ووحدانية الذات والصفات. وعندما يعز المرشد الصادق، فالسبيل كما قال العلماء الربانيون : أن تتخذ لنفسك أخاً نصوحاً صالحاً ت…
قال علي رضي الله عنه : ( مَنْ ظَنَّ أَنَّهُ بِدونِ الجَهْدِ، يصِلُ فَهُوَ مُتَمَنٍ ، ومَنْ ظَنَّ أَنَّهُ بِبَذْلِ الجَهْدِ يَصِلُ .. فَهُوَ مُتعَنٍّ. قوت القلوب/١/١٠٠.
❤2
الدرس في يومي الثلاثاء والأربعاء من كلّ أسبوع الوقت: ٢:٣٠مساء
👍4❤2
وينبغي لك ألا تغترّ بشطح وطامات الصّوفية ؛ لأن سلوك هذا الطريق يكون بالمجاهدة ، وقطع شهوة النفس وقتل هواها بسيف الرياضة ، لا بالطامَّاتِ والتُّرَّهات. الإمام الغزاليّ رحمه الله تعالى
❤4
وللكلام جناحان: إذا كان الكلام عاطفيّا قلّما أن يتأثر به الناس جميعا، فإن العواطف تختلف وجواذبها تتشتت، أما إذا كان الكلام علميّا وموضوعيّا فجميع البشر يصلح أن ييقبله ويتعظ به، إلا إذا ثبت عنده ضدّ هذا الكلام بطريق علميّ، أو كان معاندا.
❤4👍3
بشرى لأهل جكجكا
❤14🥰3
Showing the 12 most recent of 20 posts we hold for @ibnumuxamad. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 September 2026 — this entry's latest reading, not the date you are reading this.
“عبد الناصر محمد الطبلاوي” (@ibnumuxamad), 1,445 subscribers as measured 6 September 2026. Telegram Register, tgregister.com/channel/ibnumuxamad.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.