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Telegram profile photo for ✸🌟•• ؏ــلم و أدب ••🌟✸

Channel

✸🌟•• ؏ــلم و أدب ••🌟✸

@ilm_o_adab

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

10,969subscribers

-160 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001395476216
TypeChannel
Username@ilm_o_adab
CreatedBetween 1 June 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live18 September 2026
Measurements held33
Confirmed unchanged2 times, most recently 18 September 2026
On Telegramt.me/ilm_o_adab

Topic

Literature — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 52% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

10,96511,12911,0476 August 2026 — 11,129 subscribers6 August 2026 — 11,129 subscribers7 August 2026 — 11,125 subscribers8 August 2026 — 11,120 subscribers9 August 2026 — 11,117 subscribers10 August 2026 — 11,101 subscribers11 August 2026 — 11,097 subscribers12 August 2026 — 11,095 subscribers13 August 2026 — 11,092 subscribers14 August 2026 — 11,084 subscribers16 August 2026 — 11,079 subscribers17 August 2026 — 11,074 subscribers18 August 2026 — 11,071 subscribers19 August 2026 — 11,065 subscribers20 August 2026 — 11,057 subscribers21 August 2026 — 11,052 subscribers23 August 2026 — 11,046 subscribers24 August 2026 — 11,039 subscribers26 August 2026 — 11,034 subscribers27 August 2026 — 11,032 subscribers27 August 2026 — 11,029 subscribers29 August 2026 — 11,024 subscribers30 August 2026 — 11,021 subscribers31 August 2026 — 11,020 subscribers1 September 2026 — 11,017 subscribers2 September 2026 — 11,015 subscribers3 September 2026 — 11,009 subscribers4 September 2026 — 11,012 subscribers8 September 2026 — 10,994 subscribers11 September 2026 — 10,981 subscribers13 September 2026 — 10,966 subscribers14 September 2026 — 10,965 subscribers16 September 2026 — 10,969 subscribers10,9696 August 202616 September 2026
33 measurements spanning 41 days, net -160. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 10,940–11,154 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 33
Measured (UTC)SubscribersChange
16 Sept 2026, 07:1610,969+4
14 Sept 2026, 11:3710,965-1
13 Sept 2026, 00:1810,966-15
11 Sept 2026, 00:4110,981-13
8 Sept 2026, 01:2210,994-18
4 Sept 2026, 23:5811,012+3
3 Sept 2026, 09:3411,009-6
2 Sept 2026, 05:3711,015-2
1 Sept 2026, 04:0511,017-3
31 Aug 2026, 06:0411,020-1
30 Aug 2026, 04:0311,021-3
29 Aug 2026, 02:3511,024-5
27 Aug 2026, 23:3811,029-3
27 Aug 2026, 02:5711,032-2
26 Aug 2026, 01:1611,034-5
24 Aug 2026, 23:2211,039-7
23 Aug 2026, 09:3411,046-6
21 Aug 2026, 20:5511,052-5
20 Aug 2026, 14:4311,057-8
19 Aug 2026, 13:2611,065first reading

Engagement

84 posts held, back to 1 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 41 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
6.32%
avg views ÷ 10,969 subscribers
Avg views / post
693
29 posts measured
Reaction rate
0.524%
reactions ÷ views · ER floor
Posts in window
29
of 84 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 27 of 29 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 2 September 2026
Posts held84 (1 August 20262 September 2026)
Views total20,108
Reactions total100
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken3 Sept 2026, 02:15 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
5s
Average length
5s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

251 reactions across 67 posts, in 6 distinct kinds. The most used accounts for 50.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
12750.6%
👍9035.9%
😢176.77%
💔103.98%
💯62.39%
🤩10.398%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 70 of the 84 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 254 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 84 most recent posts we hold, published 1 August 2026 to 2 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

2 Sept 2026, 05:20 UTC331 views6 reactionsread 3 September 2026
Photo

زندگی کے دن اچھے ہوں یا نہ ہوں، تسلی اس بات کی ہے کہ ایک دن میری روح نے پرواز کرنی ہی ہے۔ کتنی خوبصورت تسلی ہے نا:• "کہ ہمیں اس دکھ بھری انجان سی دنیا میں صدیاں نہیں گزارنی"❤️‍🩹🥀

👍5😢1

1 Sept 2026, 15:03 UTC461 views3 reactionsread 3 September 2026

‎*A a J - K i - B a a t - D A Y 1664* ‎ ‎ •┈┈┈┈••✦✿✦••┈┈┈┈• ‎ ‎*❂ _ Kabhi Gunaah Karne Ko Dil Chahe To Apni Un Duao'n Ke bare me Socho Jinki Tum Shiddat Se Qubooliyat Chahte Ho Kyu'nki Duao'n Ki Qubooliyat Ki Raah me Sabse Badi Rukawat Hamare Apne hi Gunaah Hote Hai'n Sahab _,* ‎ •••✦✿✦••• ‎*❂_ کبھی گناہ کرنے کو دل چاہے تو اپنی ان دعاؤں کے بارے میں سوچو جن کی تم شدت سے قبولیت چاہتے ہو ک

2👍1

1 Sept 2026, 14:59 UTC393 views2 reactionsread 3 September 2026
Photo

_*دنـیـا کـا خــاتــمــہ💥*_ *قـیـامـت کـی چـھـوٹـی نـشـانـیـاں* _(1)رســـول اکـرم ﷺ کـی بعثـت_ :- اس بابت رسول اللہ صلی اللہ علیہ وسلم نے ہمیں مطلع فرمایا ہے کہ آپ صلی اللہ علیہ وسلم کی بعثت قرب ِقیامت کی نشانیوں میں سے ایک ہے۔ اور یہ کہ آپ کی بعثت قیامت کی چھوٹی نشانیوں میں سے سب سے پہلی نشانی ہے۔ سیّدنا سہل بن سعد رضی اللہ عنہ سے روایت ہے کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا ہے : ’’ میں اور قیامت اس طرح

1👍1

1 Sept 2026, 14:58 UTC333 views1 reactionsread 3 September 2026

*ابن القیم رحمہ اللہ اپنی کتاب حادی الأرواح الی بلاد الأفراح میں ارشاد فرماتے ہیں :-* "اللہ تعالیٰ نے جنتوں میں سے ایک گھر کو اپنے لیے چنا ہے اور اس کو اپنے عرش کے قرب سے مخصوص فرمایا ہے اور اس میں بذات خود درخت لگائے ہیں وہ جنت تمام جنتوں کی سردار ہے اور اللہ تعالٰی ہر نوع سے اعلیٰ کو پسند فرماتے ہیں، جیسا کہ فرشتوں میں حضرت جبرائیل علیہ السلام کو اور بشر میں محمد عربی صلی اللہ علیہ وسلم کو ،اور آسمانوں میں سب سے ا

👍1

1 Sept 2026, 14:58 UTC311 views1 reactionsread 3 September 2026

*ابن القیم رحمہ اللہ اپنی مشہور تصنیف حادی الأرواح الی بلاد الأفراح میں چند اشعار کی صورت میں حور عین کا تزکرہ کرتے ہوئے لکھتے ہیں :-* "وہاں جنت میں کتنی ہی خوبصورت حوریں ہیں اگر وہ ہنسیں تو اس سے ایسا نور چمکے گا جس کی روشنی چاند اور سورج سے بڑھ کر ہو گی، اُن آنکھوں کو کیسی لذت ملے گی جن کے سامنے وہ آئیں گیں، اور کانوں کی لذت کا کیا کہنا جس وقت وہاں حوریں بات کرینگی، کیا ہی اچھا منظر ہو گا کہ جب وہ حور جھکے تو سبز

👍1

1 Sept 2026, 14:58 UTC371 views1 reactionsread 3 September 2026

*🌸امام ابن القيم رحمہ اللہ ارشاد فرماتے ہیں :-* "جو کوئی کثرت سے اللہ کی ثناء بیان کرے گا سبحان اللہ کہے گا اُس کی مشکلات آسان ہو جائیں گیں، اور جو کوئی کثرت سے اللہ کی حمد بیان کرے گا، الحمد للہ کہے گا اللہ کی نعمتیں اس پر نازل ہوتی رہیں گی، اور جو کوئی کثرت سے معافی کا خواستگار ہو گا استغفراللہ کہے گا بند دروازے اس کے لیے کھل جائیں گے" *الداء والدواء، ص ١٨٧-١٨٨📘* Al-Imam Ibn al-Qayyim, [may Allāh have mercy on

1

1 Sept 2026, 12:40 UTC418 viewsread 3 September 2026
Photo

ناکامی کے اندھیرے اور بدنامی کے دور میں جو ہاتھ نہ چھوڑیں،وہی مخلص ترین ہیں۔۔ 🥀🤎

30 Aug 2026, 08:15 UTC704 views6 reactionsread 3 September 2026
Photo

جو لوگ مشکل وقت میں ساتھ نہیں ہوتے، بعد میں ان کی موجودگی کی کوئی خاص اہمیت نہیں رہتی۔ کیونکہ اصل ساتھ وہی ہوتا ہے جو وقتِ ضرورت نظر آئے۔زندگی میں ہر انسان کے اچھے اور برے دونوں وقت آتے ہیں۔ اچھے وقت میں تو اکثر لوگ ساتھ ہوتے ہیں، کیونکہ وہاں خوشی، فائدہ یا آسانی ہوتی ہے۔ لیکن جب انسان مشکل، دکھ، یا آزمائش میں ہوتا ہے تو اس وقت اصل لوگوں کی پہچان ہوتی ہے۔اسی لیے زندگی ہمیں سکھاتی ہے کہ لوگوں کی اصل قدر ان کے الفاظ سے

💔4💯2

30 Aug 2026, 08:13 UTC663 views6 reactionsread 3 September 2026

”غصہ جسم میں اندر سے باہر کی طرف حرکت کرتا ہے، اور غم جسم کے باہر سے اندر کی طرف جاتا ہے۔ اسی لیے غم سے لوگ مرتے ہیں، مگر غصے سے کوئی نہیں مرتا؛ کیونکہ غصہ باہر نکل آتا ہے، اور غم اندر رہ جاتا ہے۔“ (أدب الدنيا والدين للماوردي : ٢٥٨)

😢51

30 Aug 2026, 08:06 UTC654 views3 reactionsread 3 September 2026
Photo

سیدنا عبد اللہ بن مسعود رضی اللہ عنہما فرماتے ہیں : > «عَلَيْكُمْ بِالشِّفَاءَيْنِ: الْقُرْآنِ وَالْعَسَلِ». ”دو شِفا بخش چیزوں کو لازم پکڑ لو: قرآن اور شہد کو۔“ - فضائل القرآن - أبو عبيد، ص : ٥٧

👍3

28 Aug 2026, 14:32 UTC941 views4 reactionsread 3 September 2026
Video

جب صلح کا مطلب انصاف نہیں، صرف کمزور کی خاموشی رہ جائے… تو ایسی صلح کس کام کی؟ 🔎

👍4

28 Aug 2026, 14:29 UTC809 views4 reactionsread 3 September 2026

*ابن عباس رضی اللہ عنہما ارشاد فرماتے ہیں :* "اچھے (نیک) اعمال چہرے کو خوبصورت (نورانی) بناتے ہیں" *الجواب الکافی، ١/٥٤📘*

👍3🤩1

Showing the 12 most recent of 84 posts we hold for @ilm_o_adab. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 30 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.

Named by

Channels on the register whose posts name this channel's handle.

🌹🌷السعید میڈیا ہاوس🌷🌹
@AL_Saeed_Media_House · 91
20 posts
العقيدة [Al_AQEEDAH]
@alaqeedaha · 106
20 posts
~ Allama Muhammad (Iqbal)
@AllamaIqbalPoet · 2,483
20 posts
اردو ناولز
@besturdunovel · 1,037
20 posts
🎋🎋علم العروض🎋🎋
@ilmulorooz · 560
20 posts
🌹اسلامی عقائد و مسائل کورس🌹
@Islami_Aqaaed_O_Msayl_Course · 187
20 posts
✭محفلِ حمد و نعت آفیشل✭
@Mehfile_hamdo_naat_Official · 455
20 posts
~ Mir Muhammad Taqi (Mir)
@Mirtaqimirpoetry · 537
20 posts
🌹Nemat Qasmi 🌹
@Nematqasmi · 92
20 posts
SAIF KHAN BABAR
@SaifKhanBabar · 151
20 posts
تنبیہاَت | عَبدالباقی اِخوانزدہ
@Tanbehaat · 313
20 posts
🎋🎋آج کی بات🎋🎋
@urduadabv · 431
20 posts
🌷🌹وعظ و نصیحت🌷 🌹
@waaz_O_Naseehat_m · 714
20 posts
تفہیــــــم دیـن
@tafaheem_din · 215
14 posts
خواتین کے مسائل
@Fatwa_for_women · 169
13 posts
🌸رمضان و صیام کوئز🌸
@masaileshariatquiz · 196
13 posts
🌹 صحيح البخاري🌷
@HidayatulQariUrduSharaBukhari · 798
6 posts
بيت المقدس
@baitulmaqdisaqsa · 311
4 posts
تشریع الاسلام
@islahulmuslimee · 287
4 posts
اشعار 🤏🫳🏻 studio
@ashaarstudio · 465
3 posts
ᴛʜᴇ ʙɪᴏᴄʜᴇᴍɪsᴛ
@TheBiochemistHQ · 53
3 posts
🕌 DEENI PAIGAM🕌
@deenipaigam · 343
2 posts
Urdu Post - اردو پوسٹ
@islamicpi · 4,481
2 posts
🌹نمازِ نبوی صلی اللہ علیہ وسلم 🌹
@NimazeNabviUrdu · 248
2 posts

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“✸🌟•• ؏ــلم و أدب ••🌟✸” (@ilm_o_adab), 10,969 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/ilm_o_adab.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.