Channel
@islamicstudies
On this record: Topic · Previous handles · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
2,331subscribers
+125 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001005692924 |
|---|---|
| Type | Channel |
| Username | @islamicstudies |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/islamicstudies |
Literature — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 92% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Recorded in 2019 as “Islamic Studies” — the title held for this same channel (matched by Telegram id, not by handle) in the Pushshift Telegram Dataset, a third-party archive captured in 2019-2020, years before this register made its own first observation. CC BY 4.0, Baumgartner, Zannettou, Squire & Blackburn (2020), Zenodo. A third party’s dated snapshot, not a measurement this register made itself.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 12:42 | 2,331 | +13 |
| 13 Sept 2026, 10:36 | 2,318 | +8 |
| 9 Sept 2026, 10:59 | 2,310 | +20 |
| 3 Sept 2026, 16:39 | 2,290 | +3 |
| 31 Aug 2026, 12:18 | 2,287 | +2 |
| 28 Aug 2026, 06:43 | 2,285 | -3 |
| 25 Aug 2026, 01:43 | 2,288 | +21 |
| 21 Aug 2026, 05:12 | 2,267 | +8 |
| 18 Aug 2026, 05:03 | 2,259 | +15 |
| 15 Aug 2026, 01:55 | 2,244 | +10 |
| 12 Aug 2026, 00:25 | 2,234 | +15 |
| 9 Aug 2026, 06:11 | 2,219 | +12 |
| 6 Aug 2026, 06:04 | 2,207 | no change |
| 6 Aug 2026, 04:11 | 2,207 | +1 |
| 6 Aug 2026, 02:04 | 2,206 | first reading |
26 posts held, back to 21 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 26 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
5 reactions across 5 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 5 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 26 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 8 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 26 most recent posts we hold, published 21 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📚 #معرفی_کتاب 🔺سفرهای یوهان میکائیل وانسلِبِن در ترکیه (۱۶۷۳-۱۶۷۶): ویرایش تشریحی گزارش فرانسوی او 🔺Johann Michael Wansleben’s Travels in Turkey, 1673-1676: An Annotated Edition of His French Report 👈🏻 ویراستاران: Alastair Hamilton and Maurits Van den Boogert 👈🏻 ناشر: BRILL 👈🏻 سال انتشار : (2023) 👈🏻شابک: 9789004435742 معرفی ناشر اثر حاضر، نسخهای تا پیش از این منتشرنشده از توصیفات شگرفِ استانبول، ازمیر و بو…
❤1
📚 #معرفی_کتاب 🔺سفرهای یوهان میکائیل وانسلِبِن در شام (۱۶۷۱-۱۶۷۴): ویرایش تشریحی گزارش ایتالیایی او 🔺Johann Michael Wansleben's Travels in the Levant, 1671-1674: An Annotated Edition of His Italian Report 👈🏻 ویراستاران: Alastair Hamilton and Maurits Van den Boogert 👈🏻 ناشر: BRILL 👈🏻 سال انتشار : (2018) 👈🏻شابک: 9789004362147 معرفی ناشر اثر حاضر نسخهای تا پیش از این منتشرنشده از توصیفات شگرف مصر و شام به قلم و…
❤1
📚 #معرفی_کتاب #تازههای_نشر 🔺مسلمانان بوریکوآ: جهانوطنی روزمره در میان نو-مسلمانان پورتوریکویی 🔺 Borícua Muslims: Everyday Cosmopolitanism among Puerto Rican Converts to Islam 👈🏻 نویسنده: Ken Chitwood 👈🏻 ناشر: University of Texas Press 👈🏻 سال انتشار : (2025) 👈🏻شابک: 9781477332443 معرفی ناشر در میان پورتوریکوییهایی که به اسلام گرویدهاند، حاشیهنشینی و طردشدگی واقعیتی گریزناپذیر در زندگی روزمره است. «ا…
📚 #معرفی_کتاب 🔺کولیها در جهان اسلامِ سدههای میانه: سواد، فرهنگ و مهاجرت 🔺Roma in the Medieval Islamic World: Literacy, Culture, and Migration 👈🏻 نویسنده: Kristina Richardson 👈🏻 ناشر: I.B. Tauris 👈🏻 سال انتشار : (2021) 👈🏻شابک: 9780755635788 معرفی ناشر در شهرهای خاورمیانه، از همان اواسط سده هشتم میلادی، گروهی به نام «بنیساسان» به تکدیگری، تربیت حیوانات، فروش گیاهان دارویی و معجونها، و فالگیری مشغول بو…
📚 #معرفی_کتاب 🔺فاطمیان: سیمای یک دودمان 🔺The Fatimids: Portrait of a Dynasty 👈🏻 نویسنده: Delia Cortese 👈🏻 ناشر: Reaktion Books 👈🏻 سال انتشار : (2025) 👈🏻شابک: 9781836390183 معرفی ناشر فاطمیان (۹۰۹ تا ۱۱۷۱ میلادی) امپراتوری پهناوری را پایهگذاری کردند که شمال آفریقا، مصر و بخشهایی از سیسیل، شام، فلسطین و شبهجزیره عربستان را در بر میگرفت. دودمان آنها تنها سلسله در جهان اسلام است که به نام یک زن — فاطمه، دختر…
📣 #رویداد 🔺فراخوان مقاله: کنفرانس «ترکیببندی و ساختار قرآن: چارچوب، سبک و معنا» 🔺 🔺CfP: The Composition of the Qur’an: Structure, Style & Meaning 🔺 🔹 مؤسسه شرقشناسی بیروت | ۱۹ و ۲۰ مارس ۲۰۲۷ 🔹 مرکز و کتابخانه مطالعات اسلامی به زبانهای اروپایی: مؤسسه شرقشناسی بیروت (OIB) با همکاری مؤسسه دومینیکن برای مطالعات شرقی (IDEO) قصد دارد در روزهای ۱۹ و ۲۰ مارس ۲۰۲۷ کنفرانسی با موضوع «ترکیببندی و ساختار قرآن: چارچوب، …
📚 #معرفی_کتاب 🔺از امر الهی تا امر انسانی: آراء متفکران معاصر اسلامی دربارهی شر، رنج و همهگیری جهانی 🔺From the Divine to the Human: Contemporary Islamic Thinkers on Evil, Suffering, and the Global Pandemic 👈🏻 ویراستاران: Muhammad U. Faruque, Mohammed Rustom 👈🏻 ناشر: Routledge 👈🏻 سال انتشار : (2023) 👈🏻شابک: 9781032443423 معرفی ناشر این کتاب که شامل آثار فیلسوفان و متکلمان برجسته مسلمان در عصر حاضر است، به واک…
📚 #معرفی_کتاب #تازههای_نشر 🔺ایران عصر امپراتوری در سده هجدهم: هویت و دولتسازی در عهد نادر 🔺 Imperial Iran in the Eighteenth Century: Identity and State Formation under Nader 👈🏻 نویسنده: Mohammad Amir Hakimi Parsa 👈🏻 ناشر: Edinburgh University Press 👈🏻 سال انتشار : (2026) 👈🏻شابک: 9781399553339 معرفی ناشر دورهی «فترت» در سده هجدهم میلادی، یا همان حدفاصل سقوط صفویان تا برآمدن قاجارها، متأسفانه در تاریخ…
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📚 #معرفی_کتاب #تازههای_نشر 🔺اسلام (نا)شناخته در اوکراین: تاریخ اسلام در سرزمینهای اوکراین از اواخر سده نوزدهم تا اوایل سده بیستویکم 🔺 (Un)known Islam in Ukraine: The History of Islam in the Territories of Ukraine from the Late 19th to the Early 21st Century 👈🏻 نویسنده: Denys Brylov 👈🏻 ناشر: De Gruyter 👈🏻 سال انتشار : (2026) 👈🏻شابک: 9783112225165 معرفی ناشر به استثنای تاتارهای کریمه، تاریخ اسلام در اوک…
📚 #معرفی_کتاب 🔺«بخشایشگر و مهربان»: نخبگان حاکم یهودی در جهان اسلامی سدههای میانه (بررسی موردی: اسکندریه) 🔺“The Compassionate and Benevolent”: Jewish Ruling Elites in the Medieval Islamicate World (Alexandria as a Case Study) 👈🏻 نویسنده: Miriam Frenkel 👈🏻 ناشر: De Gruyter 👈🏻 سال انتشار : (2020) 👈🏻شابک: 9783110713688 معرفی ناشر این کتاب، تکنگاریِ جامعی درباره جامعه یهودیان اسکندریه (شهر بندری حاشیه مدیترانه…
📚 #معرفی_کتاب 🔺الهیات فلسفی در اسلام: مکتب اشعری متأخر در شرق و غرب 🔺Philosophical Theology in Islam: Later Ashʿarism East and West 👈🏻 ویراستاران: Ayman Shihadeh, Jan Thiele 👈🏻 ناشر: BRILL 👈🏻 سال انتشار : (2020) 👈🏻شابک: 9789004426610 معرفی ناشر اثر حاضر تاریخ متأخر مکتب کلامی اشعری را از رهگذر واکاویهای ژرف در اندیشه، منابع، شبکههای علمی و زمینههای تاریخی آن مطالعه میکند. این اثر که با مروری بر نقش غزالی …
📣 #رویداد 🔺فراخوان مقاله: کارگاه «نگارش تشیع: نسخههای خطی و اسناد بایگانی از سدههای میانه تا اوایل دوران مدرن» 🔺 🔺CFP: Writing Shi'ism: Manuscripts and Archives from the Medieval to the Early Modern Periods 🔺 🔹 دانشگاه لایدن | ۸ و ۹ دسامبر ۲۰۲۶ 🔹 مرکز و کتابخانه مطالعات اسلامی به زبانهای اروپایی: دانشکده علوم انسانی دانشگاه لایدن قصد دارد در روزهای ۸ و ۹ دسامبر ۲۰۲۶ کارگاهی با موضوع «نسخههای خطی و اسناد بایگا…
Showing the 12 most recent of 26 posts we hold for @islamicstudies. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 13 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“مطالعات اسلامی | Islamic Studies” (@islamicstudies), 2,331 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/islamicstudies.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.