تحلیل احادیث امامیه در پارادایم حدیثپژوهی غربی | مصطفی موحدیفر https://t.me/nabardb

Channel
جستاری در مباحث روششناسی
@raweshshenasi
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Telegram's recommendations · Cite this entry
737subscribers
+12 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001233414323 |
|---|---|
| Type | Channel |
| Username | @raweshshenasi |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/raweshshenasi |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 51% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 16:59 | 737 | +2 |
| 5 Sept 2026, 12:02 | 735 | +1 |
| 28 Aug 2026, 14:53 | 734 | +4 |
| 21 Aug 2026, 00:37 | 730 | +4 |
| 13 Aug 2026, 15:19 | 726 | +1 |
| 6 Aug 2026, 16:14 | 725 | no change |
| 6 Aug 2026, 13:29 | 725 | first reading |
Engagement
20 posts held, back to 26 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
9 reactions across 5 posts, in 3 distinct kinds. The most used accounts for 55.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 5 | 55.6% | |
| 👏 | 3 | 33.3% | |
| 👍 | 1 | 11.1% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 9 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 February 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
پیادهسازی کامل (بخش ارائهشده از فایل صوتی) عنوان کلی: تحلیل احادیث امامیه در پارادایم حدیثپژوهی غربی سخنران: مصطفی موحدیفر مقدمه و زمینه بحث سلام علیکم. خیلی ممنونم از تشریفات شما. خیلی باعث افتخار من است که در کنار شما هستم. یکی از کانتریبوشنهایی که این مدل کار دارد این است که در آکادمیای فارسی خیلی پذیرفته شده که حدیث امامی بر اساس کتاب منتقل شده و اسناد نشانهای هستند از انتقال کتبی یک کتاب از گذشته به دست مت…
چهار فاز انتقال حدیث (بر اساس موتکی و شلر، با تعدیل): فاز اول (تا حدود ۱۷۵ هجری): استفاده شخصی از نوشتهها. افراد نتایج را برای خودشان یادداشت میکردند (personal notes). فاز دوم (۱۷۵–۲۵۰): شکلگیری تدریجی مصنّفات. نوشتهها هنوز کتاب عمومی مدرسه نبودند. فاز سوم: عمومیتر شدن و دستهبندی دقیقتر. فاز چهارم: رسیدن به کتب canonical مثل کافی، فقیه، تهذیب و استبصار. مثال: حریز بن عبدالله. گزارشهای فهرستی متناقض است (یکی ک…
نکته های آموزشی برای فهرست نویسان و سندخوانان/ دفتر اول/ 1400 ش/ نشر و اهدا مجمع ذخائر اسلامی https://t.me/alfehrest/1174 @boroujerdilib
اگر دوباره جوان شوید چه کار میکنید پاسخ صوتی از علامه طباطبایی
👏1
🔵 مجلس رونمایی از «قرآن زعفرانی» در کتابخانه ملی ایران 🔹 مجلس رونمایی از «قرآن زعفرانی؛ کهنترین نسخه کامل مورخ فارسی» با حضور جمعی از استادان زبان و ادبیات فارسی، نسخهشناسان و پژوهشگران مطالعات قرآنی برگزار میشود. 🔹 «قرآن زعفرانی» نسخهای کامل از قرآن کریم با ترجمه فارسی میانسطری است که در سال ۵۴۶ هجری قمری به دست ابوالفخر بن ابیالفضل الزعفرانی کتابت شده است. این اثر از منابع ارزشمند برای پژوهش در تاریخ زبان…
دعوة لتقديم الأوراق البحثية: كتابة المذهب الشيعي: المخطوطات والمحفوظات من العصور الوسطى إلى أوائل العصر الحديث زهرة أزهر تاريخ : الثلاثاء 8 ديسمبر 2026 - الأربعاء 9 ديسمبر 2026 موقع: مكتبة جامعة لايدن دعوة لتقديم الأوراق البحثية ندعوكم لتقديم مقترحاتكم لورشة عمل حول المخطوطات والمحفوظات الشيعية من العصور الوسطى وبداية العصر الحديث ، والتي ستُعقد في جامعة لايدن يومي 8 و9 ديسمبر 2026. تهدف الورشة إلى تعزيز الحوارات…
Photo, posted without a caption
در ادبیات مطالعات تاریخ و به طور خاص فلسفه علم تاریخ، دو اصطلاح #تاریخ_علمی و #تاریخ_رستگاری به دو پارادایم اشاره دارد که در کنار یکدیگر روایتی از آنچه در گذشته بوده به ما میدهند. روایت تاریخ علمی اگرچه با شواهد عینی سروکار دارد و یافتههای ملموس و مشهود را دستمایه خود قرار میدهد، اما در نهایت بینیاز و خالی از تفسیر و دخالت سوژه در انسجام بخشی و معنایابی آن دادهها نیست. در مقابل تاریخ رستگاری از ابتدا دادههای …
میتوان بسیاری از روایتهای مهم ادیان ابراهیمی را در سه لایه تحلیلی از یکدیگر تفکیک کرد. این تفکیک به معنای نفی یا اثبات هیچیک از این لایهها نیست، بلکه صرفاً نشان میدهد که هر لایه با روش و منطق متفاوتی قابل مطالعه است. لایه نخست: واقعیت تاریخی (Historical Reality) این لایه به این پرسش پاسخ میدهد که در گذشته چه رخ داده است؟ موضوع آن، رخدادهای واقعی است؛ خواه بتوان همه جزئیات آنها را بازسازی کرد یا نه. تاریخنگار…
❤1
#فایل_صوتی @studiesofshia ❇️ روششناسی قرآنپژوهان در غرب 🔹دکتر احمد پاکتچی مرجع تخصصی #مطالعات_شیعه_در_غرب @studiesofshia
💠 معرفی وبسایت کُرپوس کُرانیکوم (Corpus Coranicum) 🔸 آدرس سایت : 🌐 https://corpuscoranicum.de 🔰 امکانات اصلی معرفی شده در این ویدئو: 🔹 متن عربی قرآن به همراه آوانگاری لاتین و ترجمۀ آلمانی به همراه تحلیل صرفی 🔹 تصاویر نسخ خطی متقدم قرآن 🔹 اختلاف قرائات 🔹 تفسیر سورهها در سه سطح سنت اسلامی، تفسیر زبانی و ادبی. 🔰 توضیحات بیشتر دربارۀ پروژه کورپوس کورانیکوم: https://t.me/inekas/292 #انعکاس_ابزار @inekas
Showing the 12 most recent of 20 posts we hold for @raweshshenasi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
@azbarresihayetarikhi · 9,0501 postآرشیو کانال درسگفتار فلسفه و معارف
@dghjvjk · 8,3871 postکتاب فرصت
@forsatbook · 7,6531 postInekas | انعکاس
@inekas · 8,1411 postمطالعات اسلامی | Islamic Studies
@islamicstudies · 2,3311 postموسسه کتاب آرایی ایرانی
@ketab_araie_irani · 1,8851 postگفتمان اندیشه ها
@nabardb · 6,5221 post📚 Naqshine; History & Civilization of Islam | تاریخ و تمدن اسلامی
@naqshine · 3,3581 postنشر فرهنگ سیادت
@siadatpub · 961 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
@azbarresihayetarikhi · 9,0501 postکتاب فرصت
@forsatbook · 7,6531 postInekas | انعکاس
@inekas · 8,1411 postمطالعات اسلامی | Islamic Studies
@islamicstudies · 2,3311 postگفتمان اندیشه ها
@nabardb · 6,5221 post📚 Naqshine; History & Civilization of Islam | تاریخ و تمدن اسلامی
@naqshine · 3,3581 postمطالعات شیعه در غرب
@studiesofshia · 2,9751 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
- Dead references
- 1
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 1
- vacant every time we have ever looked
@raweshshenasi named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
named in 2 posts, 8 August 2026 – 10 August 2026
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@yortci_bosjin_pdf · 48,418
Telegram ranks this channel #43 of 91 here — alongside 90 others — read 26 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“جستاری در مباحث روششناسی” (@raweshshenasi), 737 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/raweshshenasi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.