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Channel

Inekas | انعکاس

@inekas

On this record: Observations · Growth · Engagement · What this channel posts · Reactions · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry

8,070subscribers

+240 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001288440937
TypeChannel
Username@inekas
CreatedBetween 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live31 August 2026
Measurements held11
Confirmed unchanged1 time, most recently 31 August 2026
On Telegramt.me/inekas

Observations

These are measurements, not verdicts. Each one below states something we counted, alongside the evidence it was counted from, so you can check it rather than take it. None of them is graded: every observation this register holds is recorded at severity 0, because the precision of the detectors behind them has not been measured yet, and a rating we cannot support is worse than none. Read each as a fact about the data, not as a judgement about the channel. How we measure.

Views per post sit far above this size band

6,610 average views per post against 8,070 subscribers — an engagement rate of 81.9%. Across the 9,775 registered channels in the same cohort — 3,163–9,999 subscribers, posting mainly in Persian — the middle half sit between 4.39% and 18.4%, with a median of 9.38%.

What this was computed from
Window30 days (3 August 2026 2 September 2026)
Posts measured8 of 9 published in the window (0 exact, 8 rounded by Telegram)
Views totalled52,860
Mature posts only81.9% over 8 posts read at least 24h after publication
Subscribers8,070 measured 31 August 2026
Cohortb3162:fas · 9,775 channels · p10 1.99% · p25 4.39% · p50 9.38% · p75 18.4% · p90 30.1%
Position in cohort99.059th percentile · 8.7× the cohort median
Uncertainty±0.067% of the figure, from Telegram’s rounding
Post languagePersian · 100.0% of the window’s posts

When this is recorded. A channel is listed here only when its engagement rate sits at or above the 99th percentile of its cohort and is at least 3× away from that cohort’s median — above it — on both the all-readings figure and the mature-only figure. The percentile alone would be circular: a percentile cut puts the same share of every cohort in the tail whatever the data looks like. The distance from the median is what makes it a statement about this channel.

This is not a verdict, and the direction is not a quality signal. A low rate has many innocent causes — audiences that read in the Telegram app without opening the channel, a subscriber base built long before the current output, an audience in a different timezone from our reading. A high rate has innocent causes too: a post that travelled far beyond the channel’s own subscribers will do it. We publish the measurement and the distribution it sits in. The full cohort baselines are downloadable, so this comparison can be reproduced rather than trusted.

Recorded under the key err_high, last confirmed 2 September 2026. An observation that a later pass no longer finds is cleared, and a cleared observation is removed from this page rather than being shown struck through — we do not keep publishing a claim we have withdrawn. Dispute an observation.

Growth

7,8308,0707,9506 August 2026 — 7,830 subscribers6 August 2026 — 7,830 subscribers6 August 2026 — 7,832 subscribers9 August 2026 — 7,879 subscribers12 August 2026 — 7,919 subscribers16 August 2026 — 7,953 subscribers19 August 2026 — 7,967 subscribers22 August 2026 — 7,992 subscribers25 August 2026 — 8,013 subscribers29 August 2026 — 8,029 subscribers31 August 2026 — 8,070 subscribers6 August 202631 August 2026
11 measurements spanning 26 days, net +240. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 7,794–8,106 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
31 Aug 2026, 19:368,070+41
29 Aug 2026, 05:168,029+16
25 Aug 2026, 20:148,013+21
22 Aug 2026, 12:057,992+25
19 Aug 2026, 04:027,967+14
16 Aug 2026, 08:127,953+34
12 Aug 2026, 20:237,919+40
9 Aug 2026, 09:527,879+47
6 Aug 2026, 09:007,832+2
6 Aug 2026, 03:057,830no change
6 Aug 2026, 02:047,830first reading

Engagement

24 posts held, back to 27 May 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 19 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
81.9%
avg views ÷ 8,070 subscribers
Avg views / post
6,610
8 posts measured
Reaction rate
0.305%
reactions ÷ views · ER floor
Posts in window
9
of 24 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 27 August 2026
Posts held24 (27 May 202627 August 2026)
Views total52,860
Reactions total161
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken28 Aug 2026, 19:17 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
1h 09m
Average length
17m 15s

Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

523 reactions across 23 posts, in 2 distinct kinds. The most used accounts for 97.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍50997.3%
👎142.68%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 23 of the 24 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 523 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 24 most recent posts we hold, published 27 May 2026 to 27 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

27 Aug 2026, 11:15 UTC≈1,020 views11 reactionsread 28 August 2026
Photo

‌ 🔵 ششمین مدرسهٔ تابستانی انعکاس (بخش انگلیسی) | آنلاین | با ترجمهٔ همزمان | ۱۲-۱۴ شهریور ۱۴۰۵ 💠فلسفه فراتر از «فلسفه»: بازاندیشی در تاریخ‌نگاری فلسفۀ اسلامی 👥 با مشارکت موسسۀ مطالعات عربی و اسلامی دانشگاه اکستر، دانشگاه حبیب و مرکز دین‌پژوهی حنیف 🔻 ۳۰ ساعت ارائهٔ علمی مبتنی بر مقالات مهم منتشر شده به‌همراه پرسش و پاسخ 🔻 ۱۲ تا ۱۴ شهریور ۱۴۰۵ | ۳ تا ۵ سپتامبر ۲۰۲۶ | از ساعت ۱۳ تا ۲۱ به وقت تهران 🔻 با حضور ۱۵ استا

👍11

19 Aug 2026, 11:21 UTC≈3,750 views16 reactionsread 28 August 2026
File

📎 دفترچۀ ششمین مدرسهٔ تابستانی انعکاس: بازاندیشی در تاریخ فلسفه اسلامی | ۱۴۰۵ ‌ با همکاری پژوهشکدۀ فلسفۀ تحلیلیِ پژوهشگاه دانش‌های بنیادی (IPM) 🗓️ ۴ تا ۶ شهریور | حضوری و مجازی تاریخ فلسفۀ اسلامی را معمولاً روایتی خطی و ناگزیر می‌دانیم: آغازی با فارابی و ابن‌سینا، بسطی در ابن‌رشد و سهروردی، و اوجی در حکمت متعالیۀ ملاصدرا. اما آیا این روایتِ تک‌خطی، یگانه تصویر ممکن از سنت عقلانی جهان اسلام است؟ ششمین مدرسۀ تابستانی

👍16

17 Aug 2026, 16:14 UTC≈2,490 views19 reactionsread 28 August 2026
Video

‌ 🔺این روزها با انتشار فراخوان مدرسۀ تابستانی ششم انعکاس، که بخش فارسی آن هیبرید (حضوری و آنلاین) است، پرسش‌های متعددی دربارۀ چگونگی برگزاری دوره‌های حضوری به ما رسید که در این پست به آن‌ها می‌پردازیم. 🔵پنج سال پیش در گیرودار همه‌گیری کرونا، انعکاس با نخستین مدرسۀ تابستانی خود به صورت آنلاین و مجازی شروع به کار کرد. ارتباط انعکاس با مخاطبان از دریچۀ صفحۀ نمایش لپ‌تاپ، و شناختش از شرکت‌کنندگان، محدود به صفحه‌های پرو

👍18👎1

13 Aug 2026, 07:44 UTC≈4,850 views18 reactionsread 28 August 2026
Photo

‌ 💎 معرفی مجموعه کتاب‌های «فلسفه در جهان اسلام، در بافتار» P. Adamson, N. Germann, R. Hajatpour, U. Rudolph and G. Tamer (eds.), Philosophy in the Islamic World in Context, Leiden: Brill (2019-2026) 💠 وقتی از «فلسفه» در جهان اسلام سخن می‌گوییم، مرادمان چیست؟ آیا تنها از سنتی فکری در امتداد ترجمهٔ میراث یونانی حرف می‌زنیم، یا معنایی عام‌تر و گسترده‌تر مد نظر است که هرگونه تلاش عقلانی برای صورت‌بندی مفاهیم مختلف را د

👍18

13 Aug 2026, 07:36 UTC≈5,370 views15 reactionsread 28 August 2026
Video

‌ ‌🎞«فلسفه» در جهان اسلام چیست؟ | با زیرنویس فارسی 👤 پیتر آدامسن (دانشگاه LMU مونیخ) ❗️ ویدئوی فوق گزیده‌ای است از سخنرانی آدامسن در یکی از سخنرانی‌های سالانهٔ موسسهٔ فلسفهٔ خرونینگن (GRIPh) با عنوان «فلسفه در جهان اسلام» که در آن ایده خود را درباره چیستی فلسفه در جهان اسلام شرح داده است. 🍔 وقتی از «فلسفه» در جهان اسلام صحبت می‌کنیم، دقیقاً از چه چیزی حرف می‌زنیم؟ آیا این عنوان تنها به «الفلسفة»، یعنی روندِ دریافت

👍15

7 Aug 2026, 18:42 UTC≈22,400 views43 reactionsread 28 August 2026
Photo

‌ 🔵ششمین مدرسهٔ تابستانی انعکاس (حضوری-مجازی) | شهریور ۱۴۰۵ 🔗توضیح دربارهٔ دو بخش مدرسۀ تابستانی ℹ️ششمین مدرسۀ تابستانی انعکاس به دنبال چیست؟ تاریخ‌نگاری فلسفۀ اسلامی تنها بازخوانی منفعلانه متون گذشته نیست، بلکه مواجهه‌ای انتقادی، روش‌شناختی و سنجش‌گرانه با سیر تحول اندیشه‌ها در بستر تاریخی و اجتماعی آن‌هاست. در نگاهی رایج، تاریخ فلسفۀ اسلامی غالباً به مثابۀ روایتی خطی و ضروری انگاشته می‌شود؛ روایتی که گویی ناگزیر

👍38👎5

7 Aug 2026, 18:41 UTC≈3,330 views15 reactionsread 28 August 2026
Photo

‌ 💠 درباره ششمین مدرسه تابستانی انعکاس (شهریور ۱۴۰۵) 🔵 انعکاس از سال گذشته الگوی «دو فصل، دو مدرسه» را طراحی کرد که در آن، هر مدرسه اهداف آموزشی خاص خود را دنبال می‌کرد. امسال از آنجا که شرایط برای برگزاری مدرسه بهاری فراهم نشد، تصمیم گرفتیم محتوای آن را به مدرسه تابستانی منتقل کنیم. به این ترتیب، در ابتدای شهریورماه طی دو هفته متوالی، میزبان شما در دو رویداد خواهیم بود. اطلاعات و جزئیات هر دو رویداد در قالب یک پوست

👍15

4 Aug 2026, 16:24 UTC≈9,650 views24 reactionsread 28 August 2026

‌ 💠 کنفرانس «اسلام آغازین و یهودیت عهد باستان متأخر» ✅ این کنفرانس در 3-4 آگوست 2026 (۱۲-۱۳ مرداد ۱۴۰۵) به‌صورت حضوری در مدرسۀ الاهیات دانشگاه هاروارد، به‌کوشش محسن گودرزی، شری لووین و هولگر زلنتین برگزار می‌شود. رابطۀ اسلام آغازین و قرآن با یهودیت از دیرباز، چه در متون سنت اسلامی (برای نمونه، ذیل مفاهیمی همچون «اسرائیلیات») و چه در پژوهش‌های مدرن مورد توجه بسیار بوده است؛ در واقع، بخش مهمی از نخستین نسل اسلام‌پژوه

👍24

26 Jul 2026, 18:08 UTC≈4,760 views20 reactionsread 28 August 2026
Video

‌ ‌🎞 ارائهٔ «تحلیل احادیث امامیه در پارادایم حدیث‌پژوهی غربی» 👤مصطفی موحدی‌فر پژوهشگر همکار در مرکز بین‌المللی پژوهش‌های پیشرفتهٔ اسلامی (ICAIR) در لندن 🟣 ویدئوی بالا گزیده‌ای است از ارائهٔ مصطفی موحدی‌فر در مرکز پژوهشی پویافکر (سه‌شنبه ۳۰ اردیبهشت ۱۴۰۴) که در آن ایدۀ خود در کتاب اخیرش «خاستگاه‌های حدیث امامی» را ارائه کرده است: Movahedifar, Mostafa. The Origins of Imāmī Ḥadīth: A New Methodological Framework for

👍20

26 Jul 2026, 18:08 UTC≈3,650 views14 reactionsread 28 August 2026

🟥 انتشار کتاب «خاستگاه‌های حدیث امامی: یک چارچوب روش‌شناختی نوین برای تحلیل اسناد» 🔵اثر مصطفی موحدی‌فر، انتشارات بریل، ۲۰۲۶ Movahedifar, Mostafa. The Origins of Imāmī Ḥadīth: A New Methodological Framework for Isnād Analysis. Islamic Thought and History 5. Leiden: Brill, 2026 ⬇️ دریافت صفحات آغازین کتاب در کتابخانه‌ٔ انعکاس ‌▶️ ویدئوی ارائهٔ ایده و روش کتاب توسط نویسنده ⭐️ مسئلهٔ اساسی کتاب هرچند از نخستین پژوهش

👍14

20 Jul 2026, 20:08 UTC≈4,200 views38 reactionsread 28 August 2026

‌ گزارشی از مقالۀ جدید احسان روحی: «آیا غسّانیان و بیزانسیان در پسِ هجرت پیامبر بودند؟: بررسی تاریخی به همراه بازخوانی سورۀ روم» [بخش ۲ از ۲ - ادامه از بخش اول] ⭐️ یهودیان و پیمان عقبه در تقابل با این دیدگاه‌ها، مقالۀ روحی نشان می‌دهد برخلاف روایت رایج، شمار قابل توجهی از شرکت‌کنندگان در نشست عقبه احتمالاً دارای پیشینۀ یهودی بوده‌اند، اما هویت دینیِ آنان در تاریخ‌نگاری متأخر اسلامی -به‌تدریج- حذف یا پنهان شده است —

👍38

Showing the 12 most recent of 24 posts we hold for @inekas. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Posts edited after publishing

@inekas edited 2 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.

An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.

First edit seen
8 August 2026
Most recent edit
25 August 2026

Citation-graph rank

Citation-graph rank — 4,995 of 1,629,571 entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Religion: Method & Theory
@PhilRel · 249
10 posts
مرکز دین‌پژوهی حنیف
@hanifcrs · 719
8 posts
آسیب شناسی تاریخ صدر اسلام
@TarikhEslam · 925
6 posts
البساتین | محمدرضا معینی
@AlBasatin · 2,444
3 posts
مدرسه مطالعات دین | باشگاه‌اندیشه
@diinschool · 282
3 posts
پدیدار شناسی قرآن
@faramarzmotamad · 481
3 posts
اوراقِ ناتمام
@Quranicmanuscript · 305
3 posts
اَفا
@afa_mag · 121
2 posts
بین دوگانگی‌ها
@BetweenDichotomies · 6,620
2 posts
DinOnline دین‌آنلاین
@dinonline · 7,890
2 posts
مطالعات میان‌رشته‌ای: منبع شناسی، روش‌شناسی، آسیب‌شناسی
@interdisciplinarity · 2,714
2 posts
سلیم‌پژوهی |یادداشت‌های محمد قندهاری
@sulaym · 1,348
2 posts
انجمن علمی دانشجویان فلسفه دانشگاه تهران
@AnjomanPhUT · 6,869
1 post
عنقاء
@anqanotes · 7,408
1 post
وبینار بهشتی
@Beheshtiwebinar · 844
1 post
«دریچه»
@Dariche2020 · 82
1 post
مدرسهٔ مطالعات دیالوگ‌ | باشگاه‌اندیشه
@Dialogeschool · 436
1 post
کانال نو اندیشی دینی کیان
@farhangi_e_kian · 5,482
1 post
موسسه حامی علوم انسانی
@haameeorg · 5,975
1 post
فراخوان ها و اطلاع رسانی های علوم قرآن و حدیث
@hamayesh1111 · 1,032
1 post
تفقه در بازبینی حجاب و احکام زنان
@hijabandtruth · 303
1 post
﴿اِعڕِفِ الحَقَّ﴾
@irifAlHaqq · 268
1 post
انجمن علمی مدرسی معارف اسلامی دانشگاه فردوسی مشهد
@Maaref_Fum · 119
1 post
دین، فرهنگ، جامعه | محسن‌حسام مظاهری
@mohsenhesammazaheri · 11,593
1 post
وان نوت نامه
@onenotename · 308
1 post
انجمن علمی فلسفه علم شریف
@philsharif · 11,467
1 post
یادداشت‌های قرآنی
@quranicfragments · 1,640
1 post
قرآن‌پژوهی
@QuranPazhoohi · 2,611
1 post
جستاری در مباحث روش‌شناسی
@raweshshenasi · 734
1 post
درس صرف - دکتر آزاد
@SarfDrAzad · 273
1 post
علم و دين
@scirel · 378
1 post
فقه اللغة سامی | Semitic Philology
@semitic_philology · 666
1 post
دوره های آموزشی فلسفه و منطق
@sharhemanzumeh · 768
1 post
تاریخ‌نامه
@TarikhNamePUB · 86
1 post
تاریخ نوشت- عبدالله ناصری طاهری
@tarikhnevesht3960 · 4,059
1 post
ذرني
@the_ZARNI · 129
1 post
طومار اندیشه
@toomareandisheh · 6,938
1 post

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 48 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.

Named by

Channels on the register whose posts name this channel's handle.

دین، فرهنگ، جامعه | محسن‌حسام مظاهری
@mohsenhesammazaheri · 11,593
14 posts
Religion: Method & Theory
@PhilRel · 249
10 posts
مرکز دین‌پژوهی حنیف
@hanifcrs · 719
9 posts
آسیب شناسی تاریخ صدر اسلام
@TarikhEslam · 925
6 posts
عنقاء
@anqanotes · 7,408
4 posts
البساتین | محمدرضا معینی
@AlBasatin · 2,444
3 posts
مدرسه مطالعات دین | باشگاه‌اندیشه
@diinschool · 282
3 posts
DinOnline دین‌آنلاین
@dinonline · 7,890
3 posts
پدیدار شناسی قرآن
@faramarzmotamad · 481
3 posts
فراخوان ها و اطلاع رسانی های علوم قرآن و حدیث
@hamayesh1111 · 1,032
3 posts
فلسفه علم
@philosophyofscience · 6,806
3 posts
انجمن علمی فلسفه علم شریف
@philsharif · 11,467
3 posts
اوراقِ ناتمام
@Quranicmanuscript · 305
3 posts
اَفا
@afa_mag · 121
2 posts
میراث امامان
@Al_Meerath · 2,304
2 posts
بین دوگانگی‌ها
@BetweenDichotomies · 6,620
2 posts
کلام امامیه
@ekalam · 1,106
2 posts
کانال نو اندیشی دینی کیان
@farhangi_e_kian · 5,482
2 posts
موسسه حامی علوم انسانی
@haameeorg · 5,975
2 posts
مطالعات میان‌رشته‌ای: منبع شناسی، روش‌شناسی، آسیب‌شناسی
@interdisciplinarity · 2,714
2 posts
سلیم‌پژوهی |یادداشت‌های محمد قندهاری
@sulaym · 1,348
2 posts
تاریخنامه|گزیده‌های مهدی مجتهدی
@tarikhnameh · 967
2 posts
تاریخ نوشت- عبدالله ناصری طاهری
@tarikhnevesht3960 · 4,059
2 posts
کتابخانه مرکزی دانشگاه تهران
@UT_Central_Library · 24,684
2 posts

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

شعر و ادبیات چامه
@chaame · 54,969
Telegram ranks this channel #85 of 94 here — alongside 93 others — read 23 August 2026
شفیعی کدکنی
@shafiei_kadkani · 44,585
Telegram ranks this channel #94 of 95 here — alongside 94 others — read 28 August 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 31 August 2026 — this entry's latest reading, not the date you are reading this.

“Inekas | انعکاس” (@inekas), 8,070 subscribers as measured 31 August 2026. Telegram Register, tgregister.com/channel/inekas.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.