Channel
@semitic_philology
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
695subscribers
+52 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002458895180 |
|---|---|
| Type | Channel |
| Username | @semitic_philology |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/semitic_philology |
Education — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 16:38 | 695 | +12 |
| 3 Sept 2026, 19:41 | 683 | +17 |
| 27 Aug 2026, 07:04 | 666 | -1 |
| 21 Aug 2026, 02:54 | 667 | +8 |
| 14 Aug 2026, 18:08 | 659 | +15 |
| 6 Aug 2026, 17:31 | 644 | no change |
| 6 Aug 2026, 11:03 | 644 | +1 |
| 6 Aug 2026, 06:03 | 643 | first reading |
19 posts held, back to 29 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 3 August 2026. An engagement rate over an empty window would be a number about nothing.
135 reactions across 15 posts, in 2 distinct kinds. The most used accounts for 99.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 134 | 99.3% | |
| 👎 | 1 | 0.741% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 135 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 29 January 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
اخیرا آقای Kiraz پژوهشگر مرکز مطالعات پیشرفته پرینستون در حوزه مطالعات سریانی، یک بستر آموزشی آنلاین برای آموزش زبان سریانی آماده کرده است. این سایت دورههایی در طی ۴ ترم در اختیار علاقهمندان قرار میدهد. سایت مذکور با استفاده از درسهای مرحلهبهمرحله، فایلهای آموزشی، تمرینهای تعاملی، تکالیف و پشتیبانی آموزشی، به زبانآموزان کمک میکند تا خواندن، نوشتن و درک زبان سریانی را فراگیرند. هر ترم این دوره را با مبلغ ناق…
👍6
کدام آرامی؟ (۲) برای ادامهی بحث دو حقیقت را باید در نظر داشته باشیم: اول. وام واژه های آرامی در گویشهای عربی باستان مانند صفایی نیز سایشی شدگی را نشان نمیدهند (وجود یا عدم وجود حذف واکه در صفایی قابل پیگیری نیست). فهرستی از واژگان آرامی در پیکره سنگ نوشته های صفایی را جلاد در مقاله «آرامی عربستانی» خود جمع کرده است (2020: 159-163). در اینجا تنها دو نمونه از آنها را می آورم: Mdnt: این کلمه معادل همان مدینة در قرآن…
👍11
کسب اطلاعات بیشتر: https://mata.ihcs.ac.ir/event/fa/event/808/%DA%A9%D8%AA%DB%8C%D8%A8%D9%87-%D8%B4%D9%86%D8%A7%D8%B3%DB%8C-%D8%B5%D9%81%D8%A7%DB%8C%DB%8C-%D8%A7%D8%A8%D8%B2%D8%A7%D8%B1%DB%8C-%D8%AA%D8%A7%D8%B2%D9%87-%D8%A8%D8%B1%D8%A7%DB%8C-%D9%85%D8%B7%D8%A7%D9%84%D8%B9%D8%A7%D8%AA-%D9%82%D8%B1%D8%A2%D9%86%DB%8C
👍8
کدام آرامی؟ (۱) به مناسبت انتشار اثر ارزشمند "قرآن و مسیحیت سریانی: مضامین و بنمایههای تکرار شونده" به سرویراستاری آنا داویتاشویلی Anna Davitashvili در دهههای اخیر توجه ویژهای به روابط بینامتنی intertextuality میان قرآن و متون سریانی مانند آثار یعقوب سروغی (521-451) شده است. این دست پژوهشها که نمونههای جذابی از آن، در روزهای گذشته در این مجموعه منتشر شد، افقهای تازهای را به روی شناخت بافتار تاریخی نزول قرآن…
👍24
بعد التحریر: برخی دوستان نمونههایی دیگری از این سنت را یافتند که کاتب باز هم پس از نیمه دوم قرن اول آنرا کتابت کرده است.
👍4
Photo, posted without a caption
سنگنوشتهی اسلامی تازه کشف شده در عربستان تقدیم به دوست عزیرم آقای امیرحسن خوروش اخیراً "هیئة التراث" کشور عربستان سعودی از کشف سنگ نوشته تازهای مشتمل بر نام "عمر بن الخطاب" خبر داده است. این سنگ نوشته در کنار ۱۷۷۳ اثر باستانی دیگر در المهد در استان مدینه کشف شده است و مورد توجه بسیاری از کاربران عرب زبان قرار گرفته است. در این یادداشت تلاش میکنم با صرف نظر از نتایج تاریخی و یا حتی کلامی منتَج از این کشف تازه، …
👍3👎1
تمایز در املای طغا و طغی در نسخههای کهن قرآنی
👍5
رسم القرآن و نقش آن در مطالعات ریشهشناختی قرآن مطالعات تاریخی در سالهای اخیر همصدا با گزارشهای سنتی اسلامی، اعتبار و انتساب رسم عثمانی قرآن به نیمهی اول قرن اول هجری را تأیید میکنند (cook, 2004; Sinai, 2014; van Putten, 2019). این رسم به شکل قابل قبولی در نسخههای خطی متعدد از قرن اول هجری بازتاب یافته و امروزه در دسترس ماست. با این حساب باید رسم قرآنی را منبعی بیبدیل برای مطالعهی زبان قرآن به حساب آوریم، …
👍8
آیدی کانال جایگزین در پیامرسان "بله" برای این روزهای سخت @semitic_philology خداوند ایران و مردمانش را از بلا حفظ کند
👍1
فقه اللغة سامی | Semitic Philology pinned a photo
ماهها قبل در این یادداشت یادی از مرحوم ارفعی کرده بودم. روحش شاد
👍12
Showing the 12 most recent of 19 posts we hold for @semitic_philology. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“فقه اللغة سامی | Semitic Philology” (@semitic_philology), 695 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/semitic_philology.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.