🔺 فایل صوتی جلسه🔺 🔷 مرزبان زبان و جهان: نسبت زبان، معنا و زندگی در فلسفۀ ویتگنشتاین متقدم و متأخر 📌سخنران: 👤دکتر سروش دباغ ▪️دکترای داروسازی از دانشگاه علوم پزشکی تهران ▪️دکترای فلسفه تحلیلی از دانشگاه واریک انگلستان 🗓 زمان برگزاری: شنبه، ۲۴ مرداد ۱۴۰۵ (مصادف با ۱۵ آگوست ۲۰۲۶) 🔸 میزبان: مرکز علم و الهیات، پژوهشکدۀ مطالعات بنیادین علم و فناوری دانشگاه شهید بهشتی 🆔 @The_Science_and_Theology_Center

Channel
فلسفه علم
@philosophyofscience
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
6,824subscribers
+111 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001005126561 |
|---|---|
| Type | Channel |
| Username | @philosophyofscience |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 9 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 9 September 2026 |
| On Telegram | t.me/philosophyofscience |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Sept 2026, 02:42 | 6,824 | +9 |
| 3 Sept 2026, 13:00 | 6,815 | +9 |
| 31 Aug 2026, 04:25 | 6,806 | +7 |
| 28 Aug 2026, 01:33 | 6,799 | +9 |
| 24 Aug 2026, 20:38 | 6,790 | +9 |
| 21 Aug 2026, 11:15 | 6,781 | +20 |
| 18 Aug 2026, 11:43 | 6,761 | +20 |
| 15 Aug 2026, 16:45 | 6,741 | +11 |
| 12 Aug 2026, 05:05 | 6,730 | +3 |
| 8 Aug 2026, 23:10 | 6,727 | +11 |
| 6 Aug 2026, 07:10 | 6,716 | +3 |
| 6 Aug 2026, 03:18 | 6,713 | no change |
| 5 Aug 2026, 22:09 | 6,713 | first reading |
Engagement
33 posts held, back to 17 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 12 pages of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 9.80%
- avg views ÷ 6,824 subscribers
- Avg views / post
- 669
- 10 posts measured
- Reaction rate
- 0.43%
- reactions ÷ views · ER floor
- Posts in window
- 10
- of 33 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 7 of 10 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 19 August 2026 |
|---|---|
| Posts held | 33 (17 July 2026 – 19 August 2026) |
| Views total | 6,687 |
| Reactions total | 23 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 20 Aug 2026, 04:54 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 7m 19s
- Average length
- 3m 40s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
128 reactions across 25 posts, in 8 distinct kinds. The most used accounts for 75.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 97 | 75.8% | |
| 👍 | 10 | 7.81% | |
| 👎 | 6 | 4.69% | |
| 👏 | 6 | 4.69% | |
| 🔥 | 5 | 3.91% | |
| 😱 | 2 | 1.56% | |
| 🤔 | 1 | 0.781% | |
| 🤯 | 1 | 0.781% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 27 of the 33 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 132 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 33 most recent posts we hold, published 17 July 2026 to 19 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
✅ تبلیغات
#سیاست_گذاری_علم #فلسفه_علم شرکتهای هوش مصنوعی برای آموزش مدلها درحال نابودی میلیونها کتاب چاپی هستند شرکتهای هوش مصنوعی برای دستیابی به دادههای متنی باکیفیت و فرار از محتواهای آلوده اینترنتی، میلیونها جلد کتاب چاپی را خریداری و آنها را برای اسکن دیجیتال نابود میکنند. در این روش تخریبی، شیرازه کتابها جدا شده و صفحات برای آموزش مدلها به اسکنرهای صنعتی پرسرعت داده میشوند. این روش که شرکتهایی از جمله آنترو…
👎2🤔1🤯1
ویدئو کست درباره توضیح به زبان ساده نظرات جان سوئلر پیرامون نظریه بارشناختی. این ویدئو کست در راستای پادکست منتشر شده، با استفاده از هوش مصنوعی تولید شده است. @cognitive_science_iran
❤3👏1
آدورنو و ویتگنشتاین در مرکز میشائیل هانکه؛ سکوتی که اینبار در عرصه فيلمسازیش رخ داد میشائیل هانکه، فیلمساز اتریشی و یکی از تأثیرگذارترین چهرههای سینمای اروپا، در هشتادوپنجسالگی از فیلمسازی کناره گرفته است. مارکوس شلاینتسر، فیلمساز و دوست نزدیک او، این خبر را روزهای اخیر تأیید کرد و گفت هانکه ده فیلم ساخت، درست مثل برسون، بت همیشگیاش، و اکنون با آرامش زندگی میکند. آخرین فیلم بلند او، «پایان خوش»، به سال ۲۰۱۷ …
❤7
گاه میشود که مصالح جامعه چنان عمیقاً مدخلیت داشته باشد که مجازاتِ فردی بیگناه روا باشد، «تا تمام ملت هلاک نشود». در چنین موردی، وظیفهٔ بادیِ امریِ رعایت مصلحت عمومی از وظیفهٔ بادیِ امریِ کاملاً متمایزی که مقتضیِ محترم شمردنِ حقوق کسانی است که خود حقوق دیگران را محترم شمردهاند، الزامآورتر از کار درآمده است. قطعهی فوق بخشی است از ضمیمهٔ دوم دیوید راس بر فصل دوم از کتاب مشهورش با عنوانِ «درست و خوب/خیر» (The Right …
قسمت دوم #پادکست علوم شناختی پیرامون نظریه بارشناختی جان سوئلر. این پادکست مانند نمونه قبلی که سال گذشته تولید و منتشر شد با استفاده از هوش مصنوعی تولید شده است و اشتباهات جزیی در ادای جملات و کلمات و اصطلاحات به همین دلیل می باشد که پیشاپیش به همین جهت عذرخواهی میکنیم. این پادکست مبتنی بر مقاله سال گذشته من در همین کانال علوم شناختی پیرامون نظریه بارشناختی و فرآیندهای یادگیری در مغز انسان است. با ما همراه باشید. …
👍2🔥2
🔊اطلاعیه برگزاری سخنرانی 👈سخنران: آقای دکتر محمدصالح زارع پور، دانشگاه منچستر-پژوهشگاه دانش های بنیادی 📝عنوان: Fatalism and Infallibility 🗓زمان: شنبه ۲۴ مرداد ساعت ۱۶ تا ۱۸ 🔴مکان: سالن شماره ۱، پژوهشگاه دانش های بنیادی، میدان نیاوران 🟢حضور برای علاقه مندان آزاد است. @philosophyofscience
❤3
🔊اطلاعیه برگزاری سخنرانی 👈سخنران: آقای دکتر آرش اباذری، دانشگاه بیلکنت 📝عنوان: نقش رهایی بخش تکانه های بدنی: آدرنو در برابر فیشته 🗓زمان: دوشنبه ۲۶ مرداد ساعت ۱۶ تا ۱۸ 🔴مکان: سالن شماره ۱، پژوهشگاه دانش های بنیادی، میدان نیاوران 🟢حضور برای علاقه مندان آزاد است. @philosophyofscience
❤1
🔊اطلاعیه برگزاری سخنرانی 👈سخنران: آقای دکتر محمدصالح زارع پور، دانشگاه منچستر-پژوهشگاه دانش های بنیادی 📝عنوان: Fatalism and Infallibility 🗓زمان: شنبه ۲۴ مرداد ساعت ۱۶ تا ۱۸ 🔴مکان: سالن شماره ۱، پژوهشگاه دانش های بنیادی، میدان نیاوران 🟢حضور برای علاقه مندان آزاد است. @philosophyofscience
«عصر سهشنبههای بخارا» این هفته به کتاب استاد وهابزاده اختصاص دارد. فرصت داشتید از دست ندهید زیرا این کتاب ارزش خواندن دارد. به ویژه اگر والد هستید یا معلم، یا دانشجوی تربیت معلم، و احیانا در خواندن کتاب تردید دارید در جلسه شرکت کنید. شاید شرکت در این جلسه اثری بر آیندهی کودکان یا دانشآموزان شما داشته باشد. تردید نکنید. ساعت ۱۷ سهشنبه ۲۰ مرداد ١۴٠۵ با سخنرانی: عبدالحسین وهابزاده، سیدمحسن گلدانساز، هادی صمدی، ب…
❤5👎3👏1
🔵ششمین مدرسهٔ تابستانی انعکاس (حضوری-مجازی) | شهریور ۱۴۰۵ 🔗توضیح دربارهٔ دو بخش مدرسۀ تابستانی ℹ️ششمین مدرسۀ تابستانی انعکاس به دنبال چیست؟ تاریخنگاری فلسفۀ اسلامی تنها بازخوانی منفعلانه متون گذشته نیست، بلکه مواجههای انتقادی، روششناختی و سنجشگرانه با سیر تحول اندیشهها در بستر تاریخی و اجتماعی آنهاست. در نگاهی رایج، تاریخ فلسفۀ اسلامی غالباً به مثابۀ روایتی خطی و ضروری انگاشته میشود؛ روایتی که گویی ناگزیر …
👏3❤2
Showing the 12 most recent of 33 posts we hold for @philosophyofscience. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
@The_Science_and_Theology_Center · 9503 postsعلوم شناختی
@cognitive_science_iran · 6,0462 postsتکامل و فلسفه | هادی صمدی
@evophilosophy · 16,1612 postsتبلیغات فلسفه
@adsphilosophy1 · 181 postمجله "فناورد" شریف
@Fanaavard · 1,7481 postانجمن منطق ایران
@iranlogic · 1,5971 postساجد طیبی
@sajedtayebi · 8471 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
@evophilosophy · 16,1615 postsفلسفه علم امیرکبیر
@PhilSciAUT · 1,3093 postsمرکز علم و الهیات دانشگاه شهید بهشتی
@The_Science_and_Theology_Center · 9503 postsعلوم شناختی
@cognitive_science_iran · 6,0462 postsپژوهشکده فلسفه تحلیلی (پژوهشگاه دانشهای بنیادی)
@analyticphilosophy_IPM · 4,1771 postدورههای مدرسه بیدار / ۱۴۰۵
@bidarcourses · 3,9971 postBidar
@bidarschool · 5,3331 postمعرفتشناسی
@EpistemeHub · 4,7501 postمجله "فناورد" شریف
@Fanaavard · 1,7481 postInekas | انعکاس
@inekas · 8,1081 postانجمن علمی فلسفه علم شریف
@philsharif · 11,4751 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@ketabdooni · 148,115
Telegram ranks this channel #85 of 90 here — alongside 89 others — read 12 August 2026
@mostafamalekian · 65,707
Telegram ranks this channel #87 of 99 here — alongside 98 others — read 21 August 2026
@njoom2070 · 30,830
Telegram ranks this channel #88 of 93 here — alongside 92 others — read 6 September 2026
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 September 2026 — this entry's latest reading, not the date you are reading this.
“فلسفه علم” (@philosophyofscience), 6,824 subscribers as measured 9 September 2026. Telegram Register, tgregister.com/channel/philosophyofscience.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.