آنچه پیش روست، حاصلبا ورود مسلمانان به عرصه تاریخ و شکلگیری حافظه تاریخی جامعه اسلامی، زمانمندی در ساختار روایت تاریخی نیز حضوری پُررنگ یافت. مسلمانان از همان آغاز، رخدادهای مربوط به بعثت، مغازی، هجرت و وفات پیامبر را در قالب توالی زمانی ثبت کردند و سپس با تأسیس تاریخ هجری، نظامی مستقل برای ساماندهی زمان تاریخی پدید آوردند. پس از آن، مفاهیمی چون ایام خلافت، دورههای حکمرانی، و رخدادهایی که با عنوان «یوم» شناخته می…

Channel
رسول جعفریان
@jafarian1964
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry
15,900subscribers
+75 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
Register entry
| Telegram ID | -1001048995639 |
|---|---|
| Type | Channel |
| Username | @jafarian1964 |
| Created | 25 March 2016 — measured — cross-checked against a third-party dataset (TGDataset) |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 34 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/jafarian1964 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 19 August 2026 and assigned it the closest of 31 fixed categories, at 91% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 05:18 | 15,900 | +3 |
| 15 Sept 2026, 05:40 | 15,897 | +3 |
| 13 Sept 2026, 16:00 | 15,894 | -6 |
| 11 Sept 2026, 21:19 | 15,900 | +1 |
| 9 Sept 2026, 12:16 | 15,899 | -2 |
| 6 Sept 2026, 04:16 | 15,901 | +5 |
| 4 Sept 2026, 02:17 | 15,896 | -3 |
| 1 Sept 2026, 19:33 | 15,899 | -1 |
| 31 Aug 2026, 20:08 | 15,900 | +4 |
| 30 Aug 2026, 23:38 | 15,896 | -4 |
| 30 Aug 2026, 01:07 | 15,900 | +4 |
| 29 Aug 2026, 01:44 | 15,896 | +10 |
| 27 Aug 2026, 22:55 | 15,886 | +8 |
| 26 Aug 2026, 23:34 | 15,878 | -2 |
| 26 Aug 2026, 02:46 | 15,880 | +4 |
| 25 Aug 2026, 03:03 | 15,876 | -3 |
| 23 Aug 2026, 19:18 | 15,879 | +1 |
| 22 Aug 2026, 02:45 | 15,878 | +4 |
| 20 Aug 2026, 22:23 | 15,874 | +6 |
| 19 Aug 2026, 23:51 | 15,868 | first reading |
Engagement
89 posts held, back to 22 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 54 pages of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 7.97%
- avg views ÷ 15,900 subscribers
- Avg views / post
- 1,270
- 31 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 31
- of 89 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 September 2026 |
|---|---|
| Posts held | 89 (22 July 2026 – 3 September 2026) |
| Views total | 39,290 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 3 Sept 2026, 10:12 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 5m 39s
- Average length
- 1m 53s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
مقدمه کتاب بالا بیتردید کمتر گزارهای را میتوان یافت که انسان بر زبان آورد و عنصر «زمان» بهگونهای آشکار یا پنهان در آن حضور نداشته باشد. همین حضور فراگیر، این پرسش بنیادین را پیش میکشد که چه مفهومی تا این اندازه در ساختار ذهنی و زبانی انسان نفوذ کرده است؟ زمان چیست که چنین عمیق در تار و پود اندیشه و ادراک آدمی حضور دارد، با همۀ مفاهیم درمیآمیزد و از رهگذر این ترکیب، لایههای تازهای از آگاهی و شناخت پدید میآو…
از آغاز تا انجام؛ بازنمایی مفهوم زمان در تاریخنگاری صدر اسلام/ دکتر فاطمهسادات میررضی 📝 فهرست مطالب معمای زمان زمان و تاریخ تاریخنگاری اسلامی و مسئلۀ منابع ساختار پژوه 🔶بخش اوّل: زمان، تجربه و روایت 1. زمان پدیدارشناختی در اندیشۀ ادموند هوسرل یادسپاری و پیشنگری در زمان اسلامی 2. راینهارت کوزلک و زمانِ تاریخی فضای تجربه و افق انتظار 3. پل ریکور و زمان روایی مدل تلفیقی: زمان اسلامی بهمثابۀ سه لایۀ آگاه 🔶بخش…
https://www.amazon.com/dp/B0HGNHZY29 جریانها و سازمانهای مذهبی سیاسی ایران از 1320 تا 1357 جلد دوم https://t.me/jafarian1964
https://www.amazon.com/dp/B0HGNVF17W جریانها و سازمانهای مذهبی سیاسی ایران از 1320 تا 1357 جلد اول https://t.me/jafarian1964
در سال 1347 خورشیدی، زمانی که تشکیلات حسینیه ارشاد با حضور استاد مطهری تصمیم گرفت مجموعه مقالات «محمد خاتم پیامبران» را در دو مجلد منتشر کند، همزمان تصمیم گرفت تا از شاعران آن وقت بخواهد به مناسبت آغاز پانزدهمین قرن هجری، اشعاری را در وصف حضرت محمد بسرایند و بفرستند. این کار انجام شد و از مجموع آنها، کتاب بسیار نفیسی در 344 صفحه با عنوان بسیار زیبای «بانگ تکبیر» فراهم آمد، کتابی که بهترین شاعران آن وقت، از میان مذهبی…
فرومد
Video, posted without a caption
Photo, posted without a caption
مسجد جامع فریومد (فرومد) از قرن هفتم هجری
File, posted without a caption
File, posted without a caption
Showing the 12 most recent of 89 posts we hold for @jafarian1964. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Posts edited after publishing
@jafarian1964 edited 5 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
- First edit seen
- 9 August 2026
- Most recent edit
- 29 August 2026
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
@MohagheghanArani · 222 postsروایتهای مکتوب | محمدصادق جعفری
@revayat_maktoob · 832 postsکتابخانه مرکزی دانشگاه تهران
@UT_Central_Library · 24,7321 postدفتر تاریخ شفاهی حوزه علمیه
@howzehoralhistory · 1,9441 postخاندان سادات کلالی
@khandankalali · 3471 postکُنجِ تاریخ
@konjetarikh · 2621 postمیراث حرمین و عتبات
@miras_hzrc · 1681 postمعرفی اساتید اخلاق و عرفان در قید حیات شیعه
@shia12t · 6,7731 postسکوتستان
@sokoutestan · 2621 post
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 13 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@moavenha · 6,2862 postsکنگره بین المللی محققان آرانی
@MohagheghanArani · 222 postsوَرّاقان(ورقی از تاریخ چاپ و نشر کتاب)
@varraqan · 2722 posts📚اخبار_تاریخی
@Akhbaar_tarikhi · 2261 postمُستَبین
@AlMostabin · 6501 postجاهلیت مدرن ( سنت و مدرنیته ) گلوبالیسم و قبیله پرستی
@Anglosphere2 · 2411 postنشریه پژوهی
@journal_cheshman · 481 postکُنجِ تاریخ
@konjetarikh · 2621 postمهمات
@mohem_mat · 21,1861 postمعرفی اساتید اخلاق و عرفان در قید حیات شیعه
@shia12t · 6,7731 postکتابخانه مرکزی دانشگاه تهران
@UT_Central_Library · 24,7321 postچهار خطی
@Xatt4 · 5,0141 postییلاقِ متن
@yeilaqe_matn · 1071 post
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@jafarshiralinia · 44,849
Telegram ranks this channel #28 of 97 here — alongside 96 others — read 28 August 2026
@fateminia · 24,979
Telegram ranks this channel #33 of 92 here — alongside 91 others — read 15 September 2026
@negahiinou · 12,869
Telegram ranks this channel #54 of 83 here — alongside 82 others — read 12 September 2026
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“رسول جعفریان” (@jafarian1964), 15,900 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/jafarian1964.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.