Channel
@kitab_as_sunna
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
71subscribers
-8 since we began measuring on 21 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001403849226 |
|---|---|
| Type | Channel |
| Username | @kitab_as_sunna |
| Created | Between 1 October 2018 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 21 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/kitab_as_sunna |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 07:38 | 71 | -9 |
| 3 Sept 2026, 19:36 | 80 | +1 |
| 22 Aug 2026, 09:06 | 79 | no change |
| 21 Aug 2026, 23:01 | 79 | first reading |
20 posts held, back to 10 June 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 March 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
69 reactions across 16 posts, in 5 distinct kinds. The most used accounts for 53.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 37 | 53.6% | |
| 💯 | 25 | 36.2% | |
| ❤ | 3 | 4.35% | |
| 👏 | 2 | 2.90% | |
| 🔥 | 2 | 2.90% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 69 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 10 June 2024 to 20 March 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
• تقبل الله منا ومنكم صالح الأعمال وغفر لنا ولكم • 🌺 كل عام وأنتم بخير في دينكم ودنياكم 🌺 Аллоҳ таъоло аз мову шумо амалҳои некамонро бипазирад ва моро дар Тавҳид ва Суннат собитқадам бигардонад ва аз ҷумлаи бандагони содиқаш қарор диҳад. اللهم آمين
👏2
Sticker, posted without a caption
❤2
اللّٰهمَّ صلِّ علىٰ محمَّد ، وعلىٰ آل محمَّد كما صلَّيت علىٰ إبراهيم وعلىٰ آل إبراهيم ؛ إنَّك حميد مجيد اللّٰهمَّ بارِك علىٰ محمَّد ، وعلىٰ آل محمَّد كما باركت علىٰ إبراهيم وعلىٰ آل إبراهيم ؛ إنَّك حميد مجيد
👍2🔥2
Sticker, posted without a caption
https://t.me/sunnaabdullahahmad
Sticker, posted without a caption
👍3
📚 «Китоби Суннат» Муаллиф: Ҳарб ибн Исмоил ибн Холаф Ҳанзолии Кирманий رحمه الله تعالى Нашр: Забони тоҷикӣ Ҷилди дуввум @kitab_as_sunna
👍6
تم كتاب الحمد لله الذي بنعمته تتم الصالحات. والحمد لله رب العالمين، وصلى الله على محمد النبي الأمي وآله. Охири китоб: Ҳамду ситоиши зиёд бошад ба Аллоҳ азза ва ҷалла ва дуруду салавоти бешумор ба афзалтарини башар ва Паёмбари охирон - Муҳаммад ﷺ, аҳлу оила ва ҳамаи асҳоби эшон.
👍5💯3
[٥٣٩] قال حرب الكرماني: حدثنا إسحاق -يعني: ابن راهويه- ، قال : حدثنا مؤمل بن إسماعيل ، قال : حدثنا سفيان الثوري ، قال : حدثنا عباد ، قال : قلت لأبي حنيفة : يا أبا حنيفة رجل قال : أنا أعلم أن الكعبة حق ، ولكن لا أدري هي التي بمكة أو هي التي بخراسان ؟ أمؤمن هو ؟ قال : نعم . قال مؤمل : قال الثوري : أنا أشهد أنه عند الله من الكافرين حتى يستبين أنها الكعبة المنصوبة في الحرم . قال : وقلت : رجل قال : أعلم أن محمدا نبي وه…
💯5❤1👍1
[٥٣٨] حدثنا عباس...(¹) 538. Ба мо Аббос ривоят кард ... ___ Инҷо низ саҳифаҳо, ки дар бораи мазаммати абу Ҳанифа аст, нест ё даронда шудаанд. Аллоҳул муста'ан.
👍2💯2
[٥٣٧] حدثنا أبو الأزهر، قال: حدثنا منصور بن أبي مزاحم، عن أبي صالح الفراء، قال: سمعت أبا إسحاق الفزاري يقول: حدثنا أبا حنيفة بحديث عن النبي على الصلاة السلام في رد السيف. فقال : هذا حديث خرافة. 537. Ба мо Абул-Азҳар гуфт: Ба мо Мансур ибн Абу Музаҳим аз Абу Солеҳ ал-Фаро ривоят кард, ки гуфт: Ман Исҳоқ ал-Фазарийро шунидам, ки мегуфт: Ба абу Ҳанифа ҳадисеро аз Набий ﷺ ки дар бораи рад кардани шамшер (яъне бо шамшер…
💯3👍1
[٥٣٦] حدثنا محمد بن يحيى، قال: سمعت إسحاق بن إبراهيم يقول: قيل لأبي حنيفة حديث علي بن أبي طالب : « الوضوء نصف الإيمان » فقال : (....) حسن من هذا قلت لإسحاق : من يحكيه عن أبي حنيفة؟ قال: الشيباني 536. Ба мо Муҳаммад ибн Яҳё гуфт: Ман Исҳоқ ибн Иброҳимро шунидам, ки мегуфт: Ба абу Ҳанифа ҳадиси Алий ибн Абу Толиб розияллоҳу анҳу гуфта шуд: «Таҳорат нисфи имон аст». Пас гуфт: (... аз ин дида хуб аст). Ба Исҳоқ гуфт…
👍2💯2
Showing the 12 most recent of 20 posts we hold for @kitab_as_sunna. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“«Китаб ас-Сунна»-и Кирманий” (@kitab_as_sunna), 71 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/kitab_as_sunna.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.