Channel
@umdatul_ahkamm
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
94subscribers
+5 since we began measuring on 21 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001977849042 |
|---|---|
| Type | Channel |
| Username | @umdatul_ahkamm |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 21 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/umdatul_ahkamm |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 08:21 | 94 | +6 |
| 22 Aug 2026, 21:45 | 88 | -1 |
| 21 Aug 2026, 23:01 | 89 | first reading |
20 posts held, back to 29 June 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 March 2026. An engagement rate over an empty window would be a number about nothing.
49 reactions across 18 posts, in 5 distinct kinds. The most used accounts for 44.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 💯 | 22 | 44.9% | |
| 👍 | 20 | 40.8% | |
| ❤ | 3 | 6.12% | |
| 👏 | 3 | 6.12% | |
| 🎉 | 1 | 2.04% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 49 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 June 2024 to 20 March 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
• تقبل الله منا ومنكم صالح الأعمال وغفر لنا ولكم • 🌺 كل عام وأنتم بخير في دينكم ودنياكم 🌺 Аллоҳ таъоло аз мову шумо амалҳои некамонро бипазирад ва моро дар Тавҳид ва Суннат собитқадам бигардонад ва аз ҷумлаи бандагони содиқаш қарор диҳад. اللهم آمين
👏3👍1
Sticker, posted without a caption
❤3
📢 Каналҳое, ки ба мо тааллуқ доранд: 👇👇 @Aslhoi_din @sunnaabdullahahmad @al_ibana_as_sugro @kitab_as_sunna @Sunnai_Barbahori @umdatul_ahkamm @darshoi_arabiy @maktabai_ahlitavhid
👍3
[٢٩٣] عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رضي الله عنهما «أَنَّ النَّبِيَّ ﷺ عَامَلَ أَهْلَ خَيْبَرَ بِشَطْرِ مَا يَخْرُجُ مِنْهَا مِنْ تَمْرٍ أَوْ زَرْعٍ» . 293. Аз Абдуллоҳ ибни Умар розияллоҳу анҳума ривоят аст, ки Набий соллаллоҳу алайҳи ва саллам бо аҳли Хайбар мозороъа карданд, бар ивази нисфи чизе, ки ҳосил мегиранд аз мевагӣ ва кишти донагӣ». Бухорӣ 2329
💯2
[٢٩٤] عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ: «كُنَّا أَكْثَرَ الأنْصَارِ حَقْلًا. وَكُنَّا نُكْرِي الأرْضَ، عَلَى أَنَّ لَنَا هَذِهِ، وَلَهُمْ هَذِهِ فَرُبَّمَا أَخْرَجَتْ هَذِهِ، وَلَمْ تُخْرِجْ هَذِهِ فَنَهَانَا عَنْ ذَلِكَ. فَأَمَّا بِالْوَرِقِ: فَلَمْ يَنْهَنَا» . 294. Аз Рофеъ ибни Ходийҷ розияллоҳу анҳу ривоят мешавад, ки гуфт: «Аз ҳама зиёд аз байни ансориҳо мо киштзор доштем. Ва мо заминро ба иҷора медодем, мувофи…
🎉1👍1💯1
[٢٩٢] عَنِ النُّعْمَانِ بْنِ بَشِيرٍ رضي الله عنهما قَالَ: «تَصَدَّقَ عَلَيَّ أَبِي بِبَعْضِ مَالِهِ. فَقَالَتْ أُمِّي عَمْرَةُ بِنْتُ رَوَاحَةَ: لا أَرْضَى حَتَّى تُشْهِدَ رَسُولَ اللَّهِ ﷺ. فَانْطَلَقَ أَبِي إلَى رَسُولِ اللَّهِ ﷺ لِيُشْهِدَ عَلَى صَدَقَتِي فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ: أَفَعَلْتَ هَذَا بِوَلَدِكَ كُلِّهِمْ؟ قَالَ: لا. قَالَ: اتَّقُوا اللَّهَ وَاعْدِلُوا فِي أَوْلادِكُمْ، فَرَجَعَ أَبِي، فَرَدَّ …
💯2
[٢٩١] وعن ابن عباس رضي الله عنهما : أن رسول الله صلي الله عليه وسلم قال: «العائد في هبته، كالعائد فيى قيئه» • وفي لفظ: «فإن الذى يعود في صدقته كالكلب [يقئ ثم] يعود في قيئه» 291. Аз Абдуллоҳ ибни Аббос розияллоҳу анҳума ривоят аст, ки Росулуллоҳ соллаллоҳу алайҳи ва саллам фармуданд: «Касе, ки садақаи худро гардонида мегирад, мисли касест, ки қайи худро гардонида мегирад». Дар лафзи дигар омадааст, ки фармуданд: «К…
👍1💯1
[٢٩٠] عَنْ عُمَرَ- رضي الله عنه قَالَ: «حَمَلْتُ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ، فَأَضَاعَهُ الَّذِي كَانَ عِنْدَهُ، فَأَرَدْتُ أَنْ أَشْتَرِيَهُ، فَظَنَنْتُ أَنَّهُ يَبِيعُهُ بِرُخْصٍ. فَسَأَلْتُ النَّبِيَّ ﷺ؟ فَقَالَ: لا تَشْتَرِهِ. وَلا تَعُدْ فِي صَدَقَتِكَ، وَإِنْ أَعْطَاكَهُ بِدِرْهَمٍ. فَإِنَّ الْعَائِدَ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ» . 290. Аз Умар розияллоҳу анҳу ривоят аст, ки гуфт: «Дар роҳи Ал…
💯2
[٢٨٩] عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رضي الله عنهما قَالَ: «قَدْ أَصَابَ عُمَرُ أَرْضًا بِخَيْبَرَ. فَأَتَى النَّبِيَّ ﷺ يَسْتَأْمِرُهُ فِيهَا. فَقَالَ: يَا رَسُولَ اللَّهِ، إنِّي أَصَبْتُ أَرْضًا بِخَيْبَرَ، لَمْ أُصِبْ مَالًا قَطُّ هُوَ أَنْفَسُ عِنْدِي مِنْهُ، فَمَا تَأْمُرُنِي بِهِ؟ فَقَالَ: إنْ شِئْتَ حَبَسْتَ أَصْلَهَا، وَتَصَدَّقْتَ بِهَا. قَالَ: فَتَصَدَّقَ بِهَا. غَيْرَ أَنَّهُ لا يُبَاعُ أَصْلُهَا، وَلا يُ…
💯2
[٢٨٨] عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رضي الله عنهما قَالَ «جَعَلَ - وَفِي لَفْظٍ: «قَضَى النَّبِيُّ ﷺ بِالشُّفْعَةِ فِي كُلِّ مَا لَمْ يُقْسَمْ. فَإِذَا وَقَعَتِ الْحُدُودُ، وَصُرِّفَتِ الطُّرُقُ: فَلا شُفْعَةَ» . 288. Аз Ҷобир ибни Абдуллоҳ розияллоҳу анҳума ривоят мешавад, ки гуфт: «Росулуллоҳ соллаллоҳу алайҳи ва саллам дар ҳар як моли тақсим карда нашуда шуфъаро ҷорӣ (дар лафзи дигар: ҳукм) карданд. Агар ҳудуд…
💯2
[٢٨٧] عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ أَوْ قَالَ: سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ -: «مَنْ أَدْرَكَ مَالَهُ بِعَيْنِهِ عِنْدَ رَجُلٍ - أَوْ إنْسَانٍ - قَدْ أَفْلَسَ فَهُوَ أَحَقُّ بِهِ مِنْ غَيْرِهِ» . 287. Аз Абу Ҳурайра розияллоҳу анҳу ривоят мешавад, ки гуфт: «Росулуллоҳ соллаллоҳу алайҳи ва саллам гуфтанд ё гуфт: Росулуллоҳро шунидам, ки чунин мегуфтанд: «Касе, ки айни моли худро …
👍2💯1
[٢٨٥] عَنْ عَائِشَةَ رضي الله عنها «أَنَّ رَسُولَ اللَّهِ ﷺ اشْتَرَى مِنْ يَهُودِيٍّ طَعَامًا، وَرَهَنَهُ دِرْعًا مِنْ حَدِيدٍ» . 285. Аз Айиша розияллоҳу анҳа ривоят мешавад, ки Росулуллоҳ соллаллоҳу алайҳи ва саллам аз як яҳудие ҳамчун насоя таъом хариданд ва зиреҳи оҳанини худро гарав гузоштанд». Бухорӣ 2068
💯2👍1
Showing the 12 most recent of 20 posts we hold for @umdatul_ahkamm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“«Умдатул-Аҳком»” (@umdatul_ahkamm), 94 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/umdatul_ahkamm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.