4 measurements spanning 6 days, net +11. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 4,193–4,208 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
19 Sept 2026, 06:56
4,206
+6
15 Sept 2026, 06:18
4,200
+5
13 Sept 2026, 19:22
4,195
no change
13 Sept 2026, 18:47
4,195
first reading
Engagement
19 posts held, back to 28 October 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 27 October 2024. An engagement rate over an empty window would be a number about nothing.
Reaction mix
1,076 reactions across 19 posts, in 21 distinct kinds. The most used accounts for 66.2% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
👍
712
66.2%
❤🔥
70
6.51%
😁
51
4.74%
👌
47
4.37%
👏
28
2.60%
❤
27
2.51%
💯
26
2.42%
💩
21
1.95%
🫡
20
1.86%
👎
17
1.58%
😡
10
0.929%
🤣
10
0.929%
🤮
10
0.929%
🥰
10
0.929%
😘
6
0.558%
😢
3
0.279%
🕊
2
0.186%
🖕
2
0.186%
😍
2
0.186%
😱
1
0.093%
1 further kind
1
0.093%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,076 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 28 October 2023 to 27 October 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
من بين المحيطين بك في مجتمعك، غالباً ما ستختار الجلوس مع الأشخاص الذين يدعمون وجهة نظرك "المتحيزة مسبقاً" عن العالم. يحدث هذا لسبب بسيط جداً؛ أدمغتنا كسولة وهذا أسهل ما يمكن على دماغي فعله. ولكن مشكلة الدماغ الكسول حينما يصطدم بالواقع يوماً ما سيسقط من أول جولة.
- يوسف البناي
في اليوم الذي تُقرر فيه أن تفهم حقيقة هذا العالم كما هي لا كما حفظوك اياها وأنت صغير، فأنصحك يوماً بالتفرغ وقراءة هذين الكتابين أو اقرأ شروحات جيدة عنهما. أما إذا أردت أن تعيش في أوهامك، فردد ما يردده مجتمعك عليك ثم اقنع نفسك بأن معتقداتك هي قوانين الفيزياء!
- يوسف البناي
شوبنهاور - العالم إرادة وتمثلا
https://drive.google.com/file/d/17xFWtspIdNt2DP2D8960L-x-WTpQTOPC/view?usp=drivesdk
ريتشارد دوكينز - الجينة الأن…
رذيلة الإنسان الأولى ومصدر شروره كلها هي
عدم التركيز الذهني، أي إيقاف وعيه، ولا أعني بذلك
العمى بل رفض البصيرة، ولا أعني الجهل بل رفض المعرفة.
- آين راند
عند قراءة اسطورة الخلق البابلية نجد انها تسبق التوراة بفكرة خلق الارض والسماوات والكون في ستة ايام فتقول الاسطورة البابلية ان الاله مردوخ خلق الارض والسماوات في ستة ايام ثم جلس ليستريح في اليوم السابع
د.سام مايكلز
History of Mesopotamia
لقد تم صنع العالم الحديث دون مشاركة العرب أو حتى استشارتهم، أدخلُوا في نسيج العالم الحديث عنوة وإقحامًا وإلحاقًا. هذه الحقيقة هي مصدر العقدة النفسية الهائلة التي يعاني منها الفكر العربي بالنسبة لمشكلة التقدم.
- صادق جلال العظم
خيط رفيع يفصل بين المعلومة والبروباغاندا
Jenny Holzer
👍29
Showing the 12 most recent of 19 posts we hold for @kotopafkarmoharma. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
كتب محرمة @kotobm7ramah0 · 25,766 Telegram ranks this channel #2 of 83 here — alongside 82 others — read 13 September 2026
أنطون تشيخوف @Chekhov2021 · 21,908 Telegram ranks this channel #57 of 70 here — alongside 69 others — read 22 September 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this
entry's latest reading, not the date you are reading this.
“كتب وأفكار محرمة” (@kotopafkarmoharma), 4,206 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/kotopafkarmoharma.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.