Channel
@mahajja1h
On this record: Previous handles · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
34subscribers
+7 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1004299745519 |
|---|---|
| Type | Channel |
| Username | @mahajja1h |
| Created | Between 1 June 2026 and 29 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/mahajja1h |
@mahajja1h was previously reachable at this handle, before switching to its current one. This says nothing about who or what answers at the old handle today — only that this channel no longer does.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 11:18 | 34 | +4 |
| 2 Sept 2026, 10:12 | 30 | +2 |
| 27 Aug 2026, 03:38 | 28 | -1 |
| 12 Aug 2026, 16:24 | 29 | +1 |
| 11 Aug 2026, 22:15 | 28 | no change |
| 11 Aug 2026, 05:47 | 28 | no change |
| 9 Aug 2026, 08:41 | 28 | +1 |
| 8 Aug 2026, 18:30 | 27 | first reading |
22 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
13 reactions across 8 posts, in 3 distinct kinds. The most used accounts for 84.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 11 | 84.6% | |
| ⚡ | 1 | 7.69% | |
| ❤🔥 | 1 | 7.69% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 22 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 13 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 22 most recent posts we hold, published 29 July 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
کانال ملة إبراهيم باقیة متعلق به یکی از برادران ماست که نام آن را به [التوحيد حق الله على العبيد] تغییر داده است. این کانال برای نشر عقیده کامل سلف خواهد بود. میان ما هیچگونه اختلاف عقیدتی وجود نداشته و ندارد؛ مبادا جاهلان از این تغییر چنین برداشت کنند و بر ما تهمت بزنند که میان ما اختلافات عقیدتی وجود دارد.
❤3
به کمک و یاری الله سبحانه وتعالی، این کانال بهجای کانال قبلی ملة ابراهيم باقية است. در این کانال، به یاری الله، اول عقیده کامل خود را به نشر خواهیم رساند، سپس مطالب باقیمانده را کمکم و به مرور زمان نشر خواهیم کرد. از الله سبحانه وتعالی برای خود و شما طلب یاری و استعانت دارم؛ و از او میخواهم که پس از آنکه ما را هدایت کرد، گمراه نگرداند. آمین.
❤2
Sticker, posted without a caption
[٤٢] - حَدَّثَنِي الْحُسَيْنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ يَحْيَى الْأَزْدِيُّ، حَدَّثَنَا ضَمْرَةُ، عَنِ ابْنِ شَوْذَبٍ قَالَ: قَالَ الْحَسَنُ: مَا رَأَيْتُ يَقِينًا لَا شَكَّ فِيهِ أَشْبَهَ مِنْ شَكٍّ لَا يَقِينَ فِيهِ مِنْ أَمْرِنَا هَذَا. - حسن بصری رحمه الله فرمود در میان امور مربوط به این کارِ ما، هیچ یقینی را که در آن شکی نباشد، شبیهتر از شکی که در آن یقینی نیست، ندیدهام. [٤٣] - حَدَّ…
⚡1
[٣٩] - حَدَّثَنَا الْحُسَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَحْمَدَ بْنِ أَبِي الْحَوَارِي، حَدَّثَنِي أَبُو سُلَيْمَانَ، عَنْ عَبْدِ الْوَاحِدِ بْنِ زَيْدٍ قَالَ: مَرَرْتُ بِرَاهِبٍ فِي صَوْمَعَتِهِ، فَقُلْتُ لِأَصْحَابِي: قِفُوا حَتَّى أُكَلِّمَهُ، فَدَنَوْتُ مِنْهُ، فَقَالَ لِي: يَا عَبْدَ الْوَاحِدِ، إِنْ أَحْبَبْتَ أَنْ تَعْلَمَ عِلْمَ الْيَقِينِ، فَاجْعَلْ بَيْنَكَ وَبَيْنَ شَهَوَاتِ الدُّنْيَا حَائِطًا مِنْ …
[٣٧] - حَدَّثَنِي أَبُو يَعْقُوبَ، حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ، عَنْ أَبِيهِ، حَدَّثَنَا الْأَوْزَاعِيُّ، قَالَ: رُبَّمَا سَمِعْتُ بِلَالَ بْنَ سَعْدٍ يَقُولُ: كَأَنَّا قَوْمٌ لَا نَعْقِلُ، وَكَأَنَّا قَوْمٌ لَا نُوقِنُ. - عباس بن ولید برای ما روایت کرد، از پدرش، گفت: اوزاعی برای ما روایت کرد، گفت: گویا ما مردمی هستیم که عقل و فهم نداریم، و گویا ما مردمی هستیم که یقین نداریم. [٣٨] - حَدَّثَنَا أَبُو يَعْ…
[٣٦] - حَدَّثَنَا أَبُو يَعْقُوبَ التَّمِيمِيُّ، حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزِيدٍ، أَخْبَرَنِي أَبِي، حَدَّثَنِي الضَّحَّاكُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حَوْشَبٍ الْبَصْرِيُّ، قَالَ: سَمِعْتُ بِلَالَ بْنَ سَعْدٍ يَقُولُ فِي مَوْعِظَتِهِ: عِبَادَ الرَّحْمَنِ، اعْلَمُوا أَنَّكُمْ تَعْمَلُونَ فِي أَيَّامٍ قِصَارٍ لِأَيَّامٍ طِوَالٍ، فِي دَارِ زَوَالٍ لِدَارِ مُقَامٍ، وَدَارِ حُزْنٍ وَنَصَبٍ لِد…
[٣٤] حَدَّثَنِي أَبِي رَحِمَهُ اللَّهُ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ الْقُرَشِيُّ، عَنْ سُفْيَانَ، عَنْ زِيَادِ بْنِ الْمُصَفَّرِ قَالَ: سَمِعْتُ الْحَسَنَ يَقُولُ: يَا ابْنَ آدَمَ، إِنَّ مِنْ ضَعْفِ يَقِينِكَ أَنْ تَكُونَ بِمَا فِي يَدِكَ أَوْثَقَ مِنْكَ بِمَا فِي يَدِ اللَّهِ عَزَّ وَجَلَّ. - از زیاد بن مصفر روایت است که گفت: از حسن شنیدم که میگفت: ای فرزند آدم! از نشانههای ضعف یقین تو این است که نسبت به آنچه …
[٣٢] - حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي هَارُونَ الْمَدَنِيِّ قَالَ: قَالَ ابْنُ مَسْعُودٍ: الْيَقِينُ أَنْ لَا تُرْضِيَ النَّاسَ بِسَخَطِ اللَّهِ، وَلَا تَحْمَدَ أَحَدًا عَلَى رِزْقِ اللَّهِ، وَلَا تَلُمْ أَحَدًا عَلَى مَا لَمْ يُؤْتِكَ اللَّهُ، فَإِنَّ الرِّزْقَ لَا يَسُوقُهُ حِرْصُ حَرِيصٍ، وَلَا يَرُدُّهُ كَرَاهِيَةُ كَارِهٍ، فَإِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى بِقِسْطِهِ و…
رسول الله ﷺ امین الله عزو جل در زمینش است. [٤٩] - أخبرنا محمد بن رَوْحٍ، عن إبراهيمَ بنِ مُحمَّدٍ الشافعيِّ، قال: كنَّا في مجلسِ ابنِ عُيَيْنَةَ والشافعيُّ حاضِرٌ، فحدَّثَ ابنُ عُيَيْنَةَ عن الزُّهريِّ، عن عليِّ بنِ الحُسَينِ: أنَّ النبيَّ ﷺ مرَّ به رجلٌ في بعضِ اللَّيلِ، وهو مع امرأتهِ صَفِيَّةَ، فقال: تعال، هذه امرأتي صفيَّة، فقال: سبحان الله، يا رسولَ اللهِ! قال: إنَّ الشَّيطانَ يجري مِن الإنسانِ مَجرَى الدَّمِ. …
Sticker, posted without a caption
[٥٤٥] - حدَّثنا عبدُ اللهِ بنُ صَالحٍ، قال: حدَّثني مُعاوِيةُ، أنَّ أبا الزَّاهِرِيَّةِ حَدَّثَهُ، عن جُبَيرِ بنِ نُفَيرٍ، عن مُعاذِ بنِ جَبَلٍ رَضِيَ اللهُ عَنهُ، أنّهُ قال: إذا أحببتَ أخًا؛ فلا تُمارِه، ولا تُشارّه، ولا تَسْأَلْ عَنهُ؛ فعسى أن تُوَافِيَ لهُ عَدُوًّا، فيُخبِركَ بما ليسَ فيهِ، فيُفرِّقَ بينكَ وبينه. - جبیر بن نفیر، از معاذ بن جبل رضی الله عنه روایت کرد که گفت: هنگامی که برادری را دوست داشتی، با او ج…
Showing the 12 most recent of 22 posts we hold for @mahajja1h. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة - مَحَجَّةُ مِلَّةِ إِبْرَاهِيمَ” (@mahajja1h), 34 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/mahajja1h.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.