Channel
@masjidsahabah
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Citations · Cite this entry
7,119subscribers
+426 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1002183464556 |
|---|---|
| Type | Channel |
| Username | @masjidsahabah |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/masjidsahabah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 22:38 | 7,119 | +32 |
| 14 Sept 2026, 11:19 | 7,087 | +17 |
| 10 Sept 2026, 19:56 | 7,070 | +6 |
| 5 Sept 2026, 15:54 | 7,064 | +25 |
| 1 Sept 2026, 07:44 | 7,039 | +60 |
| 29 Aug 2026, 08:34 | 6,979 | +108 |
| 26 Aug 2026, 15:46 | 6,871 | +24 |
| 23 Aug 2026, 15:46 | 6,847 | +28 |
| 20 Aug 2026, 05:43 | 6,819 | +14 |
| 16 Aug 2026, 21:56 | 6,805 | +15 |
| 13 Aug 2026, 17:38 | 6,790 | +68 |
| 10 Aug 2026, 07:01 | 6,722 | +23 |
| 7 Aug 2026, 05:56 | 6,699 | +6 |
| 6 Aug 2026, 15:52 | 6,693 | first reading |
52 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 12 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 52 posts for this entry, the most recent from 18 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Perfect Your Prayer by Using a Sutrah Question: There is an imam who leads the people in prayer in the middle of the masjid without a sutrah. Is his prayer, and the prayer of those behind him, valid if someone walks in front of him? Sheikh Rashad Adh-Dhali'ee: The Prophet ﷺ commanded that a sutrah be used. He said: ((لا تُصل إلا إلى سترة، ولا تجعل أحدا يمر بين يديك)) “Do not pray except towards a sutrah, and do not…
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Additional Rulings Regarding Salāt Adh-Ḍuḥā [Forwarded] This prayer is referred to by some scholars as Salāt Al-Ishrāq (the Ishrāq prayer). However, in reality, this is not a legislated name for the prayer. Rather, they used this name to refer to it in relation to its time. The prayer itself is Salāt Adh-Ḍuḥā (the Duha prayer). The Duha prayer begins after the sun has risen and become sufficiently high in the sky, …
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بسم الله الرحمن الرحيم Alhamdulillah, we have completed al-Qawā'id al-Muthlā. We will be starting al-Aqīdatul Wasatiyyah today, ʾIn Shā Allāh. There will be a slight change in the timings for the lessons so please keep up to date with the channel announcements.
Signed أبو مقبل
Masjid As-Sahabah is giving you the opportunity to earn the reward of Hajj and ‘Umrah every day of the week, right here in Hackney—and completely free of charge! What are you waiting for? Don’t miss out on this tremendous opportunity! Question: What is the grading of the hadith in which the Prophet ﷺ said: ((من صلى الفجر [في جماعة] ثم جلس يذكر الله حتى تطلع الشمس، ثم صلى ركعتين كان له أجر حجة وعمرة تامة)). “Whoeve…
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A Beneficial Book Gifted to Masjid As-Sahabah
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#Short_Reminder 📑 Love for Allah's Sake Abu Hudhayfah Sami Al-Hindi 1 Rabi Al-Awwal 1448 AH _ Masjid As-Sahabah 295-297 Haggerston London E8 4EN 🌐 masjidsahabah.org
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#Khutbah_Jumuah (5) 📑 Acknowledging one's sins 🎙 Abu Hudhayfah Sami 1 Rabi Al-Awwal 1448 AH (14/8/26) _ Masjid As-Sahabah 295-297 Haggerston London E8 4EN 🌐 masjidsahabah.org
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Alhamdulillah, Masjid As-Sahabah has now been added to the Hackney Jamah website.
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The Practical Conclusion Concerning the Latecomer We can therefore distinguish three situations. If the person catches the first rukūʿ, he has caught the rakʿah according to the positions discussed. If he misses the entire rakʿah, including both rukūʿs, he has missed the rakʿah and must complete what he missed. But if he misses the first rukūʿ and catches the second, this is the actual point of scholarly disagree…
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Ibn Qudāmah رحمه الله said: “وإن أحرم مأموما، ثم نوى مفارقة الإمام، وإتمامها منفردا لعذر، جاز” “If he begins the prayer as a follower and then intends to separate from the imam and complete it individually due to an excuse, that is permissible.” He then explicitly includes among the legitimate excuses: “المشقة بتطويل الإمام، أو المرض، أو خشية غلبة النعاس، أو شيء يفسد صلاته، أو خوف فوات مال أو تلفه، أو فوت رفقته، …
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﷽ Further Issues Concerning the Eclipse Prayer Following on from what was previously written concerning the eclipse prayer, there are several further matters that are worth clarifying due to some questions and observations that have arisen. Among them are the Sunnah of lengthening the eclipse prayer, the purpose behind this lengthening, what should be done by someone who genuinely finds its length difficult, the re…
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Voice message, posted without a caption
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Showing the 12 most recent of 52 posts we hold for @masjidsahabah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@masjidsahabah edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 16 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“Masjid Sahabah project” (@masjidsahabah), 7,119 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/masjidsahabah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.