الصغائر برائد الكبائر، والكبائر بريد الكفر.

Channel
هَمُّنَـا اءَلْاخِـرَةُ.
@moammarM
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
21subscribers
+3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003633266650 |
|---|---|
| Type | Channel |
| Username | @moammarM |
| Created | Between 1 December 2025 and 31 May 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 5 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 5 September 2026 |
| On Telegram | t.me/moammarM |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Sept 2026, 19:17 | 21 | -1 |
| 15 Aug 2026, 12:48 | 22 | +4 |
| 11 Aug 2026, 18:46 | 18 | no change |
| 7 Aug 2026, 19:24 | 18 | first reading |
Engagement
20 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 25s
- Average length
- 25s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
لو علمَ المُلوك ما نحنُ فيه من النّعيم، لقاتلونا عليه بالسُّيوف!
ألا إنا لفي نعمٍ كثيرةٍ لو شكرنـٰهَا ليلَ نَهار ما أوفينا شكر ربنا سُبحانه.
الحمدُ للّٰهِ ربِّ العـٰلمين، الحمدُ للّٰهِ على سلامَة العقيدة والدّين، الحمدُ للّٰهِ على القرآن والسُّنّة، الحمد للَّه أنّا نحي لله ونموت له، الحمد للَّه على قلبٍ يُجاهد، الحمدُ للّٰهِ على الإسلام والإيمان والتوحيد والإحسان، الحمدُ للّٰهِ على العِـلم النّافع والعمل الصالح، الحمد للَّه على الفقه في الدين، الحمد للَّه على حياة القلب، الحمدُ للّٰهِ حمدًا كثيرًا طيّبًا مُباركًا فيه.
Sticker, posted without a caption
- حدّ الصّداقةِ: أَن يكُون المَرءُ يسوُؤه مَا يسوءُ الآخرَ ويَسرّهُ مَا يَسرّه، فمَا سَفَل عَن هذَا فَلَيسَ صدِيقًا، وَمن حَملَ هَذِه الصّفةَ فَهُوَ صديقٌ.. - وَقد يكون الْمَرْءُ صديقًا لمن لَيسَ صديقَهُ!. 📖| الأخلَاق والسّير (صـ٨٨).
Photo, posted without a caption
Video, posted without a caption
اقضِ حوائجك بكتمان بداياتها؛ لأنَّ النَّفس ترى في إعلان العزم شيئًا من الإنجاز، فتأخذ لذّته قبل بذلِ ثمنه..
فكيف بكتاب الله!! اللهمّ فهمًا لكتابك وعلماً به وعملاً.
وإذا كان النَّاسُ يحرصون على فهم الكتب المؤلَّفة في علوم الدُّنيا كالطِّب والهندَسَة، ونحوهما، فلا يكتفون بمجرَّد قراءتها، بل يجتهدون في فهمها على أكمل وجْهٍ؛ ليتمكَّنوا من الانتفاع بمعانيها، فكيف الأمرُ بكتابِ اللّٰه العظيم الذي أنزَلَهُ رحمَةً وشفاءً وهدايةً وصلاحاً للعِباد؟! - التّبيان شرح أخلاق حملة القُرآن (صـ٢٧).
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @moammarM. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this entry's latest reading, not the date you are reading this.
“هَمُّنَـا اءَلْاخِـرَةُ.” (@moammarM), 21 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/moammarM.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.