Channel
@mohamedbenyahya
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
313subscribers
-10 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002223357518 |
|---|---|
| Type | Channel |
| Username | @mohamedbenyahya |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 8 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 8 September 2026 |
| On Telegram | t.me/mohamedbenyahya |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 18:20 | 313 | -1 |
| 29 Aug 2026, 19:04 | 314 | -1 |
| 22 Aug 2026, 11:48 | 315 | -3 |
| 15 Aug 2026, 01:14 | 318 | -5 |
| 6 Aug 2026, 21:48 | 323 | no change |
| 6 Aug 2026, 08:20 | 323 | first reading |
20 posts held, back to 12 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
6 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 83.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 5 | 83.3% | |
| 👍 | 1 | 16.7% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 6 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 12 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قال ابن بطة رحمه الله في بابُ تَرْكِ السُّؤَالِ عَمَّا لَا يُغْنِي وَالْبَحْثِ وَالتَّنْقِيرِ عَمَّا لَا يَضُرُّ جَهْلُهُ : «فَالْعَجَبُ يَا إِخْوَانِي رَحِمَكُمُ اللَّهُ لِقَوْمٍ حَيَارَى تَاهَتْ عُقُولُهُمْ عَنْ طُرُقَاتِ الْهُدَى، فَذَهَبَتْ تَنِدُّ مَحَاضِرُهُ فِي أَوْدِيَةِ الرَّدَى، تَرَكُوا مَا قَدَّمَهُ اللَّهُ عز وجل فِي وَحْيِهِ، وَافْتَرَضَهُ عَلَى خَلْقِهِ، وَتعَبَّدَهُمْ بِطَلَبِهِ، وَأَمَرَهُمْ بِالنّ…
Sticker, posted without a caption
تكفير الإمام الدارمي لأعيان منكري العلو. قال الإمام أبو سعيد رحمه الله: وحدثنا يحيى بن يحيى التميمي، قال: قرأت على مالك بن أنس، عن هلال بن أسامة، عن عطاء بن يسار، عن معاوية بن الحكم، أنه قال: أتيت النبي ﷺ فقلت: يا رسول الله إن جارية لي ترعى غنما، فجئتها، ففقدت شاة من الغنم، فسألتها عنها فقالت: أكلها الذئب، فأسفت عليها، وكنت من بني آدم، فلطمت وجهها، وعلي رقبة، أفأعتقها؟، فقال لها رسول الله ﷺ: «أين الله؟» قالت: في الس…
❤1
قال عثمان بن سعيد الدارمي: افتتح هذا المعارض كتابه بكلام نفسه مثنيا بكلام المريسي، مدلسا على الناس بما يهم أن يحكي ويري من قبله من الجهال ومن حواليه من الأغمار، أن مذاهب جهم والمريسي في التوحيد؛ كبعض اختلاف الناس في الإيمان في القول والعمل، والزيادة والنقصان، وكاختلافهم في التشيع والقدر، ونحوها؛ كي لا ينفروا من مذاهب جهم والمريسي أكثر من نفورهم من كلام الشيعة والمرجئة والقدرية. وقد أخطأ المعارض محجة السبيل، وغلط غلطا…
Sticker, posted without a caption
قال محمد بن إسماعيل البخاري: حدثنا محمد بن يوسف: حدثنا سفيان، عن الزبير بن عدي قال: أتينا أنس بن مالك، فشكونا إليه ما يلقون من الحجاج، فقال: اصبروا، فإنه لا يأتي عليكم زمان إلا الذي بعده شر منه، حتى تلقوا ربكم، سمعته من نبيكم ﷺ صحيح البخاري ٢٥٩١/٦ 📚
Sticker, posted without a caption
ما علم ثبوته بيقين علم بطلان كل ما يعارضه. مما ينبغي للمسلم السني في هذا الزمن الذي كثرت فيه الشبهات والأهواء المُضِلّة استحضار قاعدة نبه عليها ابن تيمية وهي: أن كل ما عُلِم ثبوته بيقين، عُلِم بطلان الإيرادات عليه وإن لم يُعْلَم وجه بطلانها، فإن الشبهة قد يُعْلَم بطلانها بوجه مجمل وبوجه تفصيلي، وكلامنا في هذا المقام عن الوجه المجمل، وبيان ذلك أن ثبوت الشيء يقتضي انتفاء نقيضه، فلا يمكن للشيء أن يكون موجوداً معدوماً، …
❤3👍1
Sticker, posted without a caption
الصلاة أمام الجهمي إذا كان وحده بالصف. قال خارجة بن مصعب: «إذا صليت خلف الإمام وبجنبك جهمي، فأعد الصلاة» قال الشيخ أبو عبد الله: معنى قول خارجة رحمه الله في الجهمي يصلي بجنب الرجل يعيد يريد بذلك أن من صلى خلف إمام وحده وإلى جانبه جهمي، أو صلى خلف الصفوف وحده وإلى جانبه جهمي، أنه يعيد، وذلك أن مذهب جماعة من الفقهاء أن من صلى خلف الصف وحده، أو قام خلف إمام وحده، أعاد الصلاة، فكأن خارجة أراد أنه من صلى خلف الصف هو جهم…
❤1
Sticker, posted without a caption
منهج أهل الفلسفة والكلام فيما يجوز وما لا يجوز تأويله من النصوص، وحقيقة أمرهم. ولهذا لما لم يكن لهم قانون قويم، وصراط مستقيم، في النصوص لم يوجد أحد منهم يمكنه التفريق بين النصوص التي تحتاج إلى تأويل والتي لا تحتاج إليه، إلا بما يرجع إلى نفس المتأول المستمع للخطاب، لا بما يرجع إلى نفس المتكلم بالخطاب، فنجد من ظهر له تناقض أقوال أهل الكلام والفلاسفة، كأبي حامد وأمثاله، ممن يظنون أن في طريقة التصفية نيل مطلوبهم، يعولون…
Showing the 12 most recent of 20 posts we hold for @mohamedbenyahya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“الاستقامة” (@mohamedbenyahya), 313 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/mohamedbenyahya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.