Channel
@myshaikhwaelh
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,898subscribers
+62 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002641778470 |
|---|---|
| Type | Channel |
| Username | @myshaikhwaelh |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/myshaikhwaelh |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 05:57 | 1,898 | +9 |
| 13 Sept 2026, 07:14 | 1,889 | +14 |
| 9 Sept 2026, 17:41 | 1,875 | +9 |
| 4 Sept 2026, 02:40 | 1,866 | +3 |
| 31 Aug 2026, 15:13 | 1,863 | -1 |
| 28 Aug 2026, 20:03 | 1,864 | +14 |
| 25 Aug 2026, 20:24 | 1,850 | -1 |
| 22 Aug 2026, 22:24 | 1,851 | +2 |
| 19 Aug 2026, 07:18 | 1,849 | +3 |
| 12 Aug 2026, 21:38 | 1,846 | +3 |
| 9 Aug 2026, 19:02 | 1,843 | +4 |
| 7 Aug 2026, 00:18 | 1,839 | +3 |
| 6 Aug 2026, 06:49 | 1,836 | no change |
| 6 Aug 2026, 02:18 | 1,836 | first reading |
21 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
564 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 95.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 536 | 95.0% | |
| 👍 | 26 | 4.61% | |
| 🔥 | 2 | 0.355% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 600 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 19 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
417- كان صلى الله عليه وسلَّم يدعو: ربِّ تقبَّلْ تَوبتي، واغسِلْ حَوبتِي، وأَجِبْ دَعوتي، وثَبِّتْ حُجَّتِي، واهْدِ قلبي، وسدِّدْ لساني، واسْلُلْ سَخِيمَةَ قلبي ... رواه أحمدُ والأربعةُ إلا النسائيَّ بسندٍ صحيح الحَوبةُ: الإثم، السَّخِيمَةُ: الحِقدُ والعَداوة
❤28
416- قال صلى الله عليه وسلَّم: مَطْلُ الغنيِّ ظُلْمٌ ... رواه البخاريُّ ومسلم المَطْلُ: تأخيرُ أداءِ الدَّين، وهو ظُلْمٌ حرامٌ؛ لأنه يُقابِل الإحسانَ بالإساءة، ويُبعِدُ الناسَ عن إقراض الآخرين !
❤27👍2
415- قال صلى الله عليه وسلَّم: إنَّ صاحبَ الشِّمالِ لَيَرفعُ القلمَ سِتَّ ساعاتٍ عن العبدِ المسلمِ المُخطئِ أو المُسيء، فإنْ نَدِم واستغفر الله منها أَلقاها، وإلا كُتِبتْ واحدةً ... رواه الطبرانيُّ والبيهقيُّ في "الشُّعب" بسندٍ حسن صاحب الشِّمال: هو المَلَكُ الموكَّل بكتابةِ السَّيئات، سِتَّ ساعاتٍ: زمنًا طويلًا
❤32
414- قال أبو بكرٍ للنبيِّ صلى الله عليه وسلم: عَلِّمْني دعاءً أَدعو به في صلاتي، فقال: قل: اللهم إني ظلمتُ نفسي ظلمًا كثيرًا، ولا يَغفرُ الذنوبَ إلا أنت، فاغفرْ لي مغفرةً مِن عندِك، وارحمني إنكَ أنتَ الغفورُ الرَّحيم ... رواه البخاريُّ ومسلم
❤27👍2
413- قال صلى الله عليه وسلَّم: تُفتَحُ أبوابُ الجنةِ يومَ الاثنينِ ويومَ الخميس، فيُغفرُ لكلِّ عبدٍ مسلمٍ لا يُشرِكُ بالله شيئًا، إلا رجلًا كانت بينَه وبينَ أخيه شحناءُ، فيقال: أَنْظِروا هذَينِ حتى يَصطلِحا ... رواه مالكٌ ومسلم شحناءُ: عداوة، أَنْظِروا: أَخِّروهما ...
❤27
412- قال صلى الله عليه وسلَّم: إنَّ كلَّ صلاةٍ تَحُطُّ ما بينَ يدَيها مِن خطيئةٍ ! رواه أحمدُ بسندٍ حسنٍ ربِّ اجعلني مقيمَ الصَّلاةِ ومِن ذُرِّيتي ...
❤26
411- قال صلى الله عليه وسلَّم: اطَّلَعْتُ في الجنة فرأيتُ أكثرَ أهلِها الفقراءَ ! رواه البخاريُّ ومسلم أي: أنَّ الفقراءَ في الدنيا أكثرُ مِن الأغنياء، فهو إخبارٌ عن الواقع، وليس الفقرُ أَدخلَهم الجنةَ، إنما دَخلوا الجنةَ بصلاحِهم مع الفقر ...
❤25
410- مَسَح صلى الله عليه وسلم بيدِه على رأس عمرِو بنِ أخطبَ ولحيتِه ثم قال: اللهمَّ جَمِّلْه، وأَدِمْ جمالَه ... فبلغ بِضْعًا ومئةَ سنةٍ وما في رأسِه ولحيتِه بياضٌ إلا نُبَذٌ يسيرٌ، ولقد كان مُنْبسِطَ الوجهِ، ولم يَنقبِضْ وجهُه حتى مات ! رواه أحمدُ بسندٍ صحيح ولم يَنقبِضْ: لم يَظهرْ عليه أثرُ الكِبَر
❤33
409- كان صلى الله عليه وسلم: إذا رأى ما يُحِبُّ قال: (الحمدُ لله الذي بنِعْمتِه تتمُّ الصَّالحات) وإذا رأى ما يَكره قال: (الحمدُ لله على كلِّ حال) رواه ابنُ ماجهْ، وهو حسنٌ لغيره
❤24👍3
408- قال صلى الله عليه وسلَّم: مَن قال حينَ يَسمعُ المؤذِّنُ: (وأنا أشهدُ أن لا إله إلا اللهُ، وحدَه لا شريكَ له، وأنَّ محمدًا عبدُه ورسولُه، رضيتُ بالله ربًّا، وبمحمدٍ رسولًا، وبالإسلامِ دينًا)، غُفِر له ذنبُه ... رواه أحمدُ ومسلمٌ حين يَسمعُ: أي بعدَ انتهاءِ المؤذِّن ...
❤26👍3
407- قال صلى الله عليه وسلَّم: إني لم أُومَرْ أنْ أَنْقُبَ عن قلوبِ الناس، ولا أَشُقَّ بُطونَهم ... رواه البخاريُّ ومسلم أَنْقُبَ: أشُقَّ، فالأحكامُ الدنيويةُ تُبنى على الظاهر، والبواطنُ علمُها عندَ الله تعالى ...
❤24👍2
406- قال صلى الله عليه وسلَّم: مَن قال لصاحبِه تعالَ أُقامِرْكَ فليَتَصدَّقْ ! رواه البخاريُّ ومسلم كقولهم: إنْ فاز زيدٌ فلي منكَ كذا، وإنْ لم يَفُزْ فلكَ مني كذا، مالًا كان أو طعامًا ونحوَ ذلك، (فليَتَصدَّقْ): تكفيرًا للخطيئة في كلامه، وأما المراهنةُ بالإعطاءِ مِن طرفٍ واحدٍ فتجوز ...
❤24👍3
Showing the 12 most recent of 21 posts we hold for @myshaikhwaelh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“جوامع الكَلِم - انتخاب محمد وائل الحنبلي” (@myshaikhwaelh), 1,898 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/myshaikhwaelh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.