#برش_کوتاه #توسل #امام_زمان 🎥 ابزار ما برای ارتباط با حضرت 👤 حجتالاسلام والمسلمین ناصری ⏱ یک دقیقه 🔺 @nasery_ir
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Channel
@nasery_ir
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
7,446subscribers
+103 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001002451206 |
|---|---|
| Type | Channel |
| Username | @nasery_ir |
| Description | کانال رسمی حضرت حجت الاسلام والمسلمین حاج شیخ جعفر ناصری کانال عربی: @nasery_arabic |
| Created | 23 September 2015 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 5 November 2026 |
| Measurements held | 21 |
| Confirmed unchanged | 1 time, most recently 5 November 2026 |
| On Telegram | t.me/nasery_ir |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Nov 2026, 00:00 | 7,446 | +4 |
| 1 Nov 2026, 23:41 | 7,442 | +2 |
| 27 Oct 2026, 12:41 | 7,440 | +4 |
| 24 Oct 2026, 21:15 | 7,436 | +2 |
| 22 Oct 2026, 06:54 | 7,434 | +9 |
| 15 Oct 2026, 16:48 | 7,425 | +2 |
| 12 Oct 2026, 23:34 | 7,423 | +14 |
| 6 Oct 2026, 03:18 | 7,409 | +11 |
| 28 Sept 2026, 14:18 | 7,398 | +14 |
| 18 Sept 2026, 21:01 | 7,384 | +9 |
| 14 Sept 2026, 14:21 | 7,375 | +28 |
| 11 Sept 2026, 01:41 | 7,347 | +3 |
| 6 Sept 2026, 02:58 | 7,344 | +2 |
| 29 Aug 2026, 20:34 | 7,342 | -5 |
| 23 Aug 2026, 20:28 | 7,347 | +3 |
| 19 Aug 2026, 19:26 | 7,344 | +5 |
| 12 Aug 2026, 23:47 | 7,339 | -4 |
| 9 Aug 2026, 17:41 | 7,343 | +4 |
| 6 Aug 2026, 09:31 | 7,339 | -4 |
| 6 Aug 2026, 03:07 | 7,343 | first reading |
94 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 21 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 20 of 29 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 5 November 2026 |
|---|---|
| Posts held | 94 (1 August 2026 – 5 November 2026) |
| Views total | 12,238 |
| Reactions total | 66 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Nov 2026, 12:34 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 6 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 11 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
317 reactions across 62 posts, in 5 distinct kinds. The most used accounts for 95.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 304 | 95.9% | |
| 👌 | 7 | 2.21% | |
| 👏 | 4 | 1.26% | |
| 😍 | 1 | 0.315% | |
| 🙏 | 1 | 0.315% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 65 of the 94 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 317 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 94 most recent posts we hold, published 1 August 2026 to 5 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Telegram’s own ‘edited’ marker: 4 of 29 posts held from the last 30 days (13.8%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
#برش_کوتاه #توسل #امام_زمان 🎥 ابزار ما برای ارتباط با حضرت 👤 حجتالاسلام والمسلمین ناصری ⏱ یک دقیقه 🔺 @nasery_ir
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#سلوک 🔻 ببینید انسان با رفیق خود یک ارتباطی دارد، بالأخره گاهی کاستیهایی در طول مدت پیش میآید، با همسر خود هم همینطور، یک تندرویهایی یا افراط و تفریطهایی یا ظلمهایی [میکند] اینها به عهدۀ انسان میماند و راه را دور میکند و از این کانال، لطمه بر انسان زیاد است و باید که خیلی هوشیارانه حرکت کرد، خیلی ابعاد و زوایا هست که مراعات میخواهد تا انسان به طریق بندگی راه پیدا کند، خیلی هوشیاری میخواهد، خیلی ذکاوت می…
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#انانیت #شهوت 🔻 ما فعلاً گرفتار خود هستیم. «أنا» و تعلقات «أنا»، ما را بیچاره کرده است. ما گرفتار نیازها، شهوات، غریزه، برداشتهای غلط، خیالات هستیم. 🔸 گاهی ما گرفتار این هستیم که نعمت را بشناسیم. خداوند متعال به تو همسر داده است، پس زندگی خود را بکن. اجازه نده که [شیطان] تو را به این سو و آن سو بکشانند. این چه کاری است؟! خداوند متعال تو را تأمین کرده است، پس به این تأمین توجه کن و شکر خداوند را به جای آور. اجازه ن…
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#خانواده 🔻 کاستیهایی که انسان در منزل [و همسر] خود مشاهده میکند، اول یک نوعی به خودش مربوط کند تا با دیگری. 🔸 برخی از افراد، اعمال مدیریت شدیدی در منزل میکنند و دائم نسبت به همسرشان برنامه میدهند بهگونهای که هم خود و هم همسرشان مسیر را گم میکنند و بعد از ده سال مشاهده میکنند که او را به راهی واداشته اند که نیازی نبوده و اگر خودشان، آرام آرام آمده بودند، از اینجا به بعد، برایشان راحتتر بود. 🔹 [بعد از مدتی م…
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#شهوت 🔻 زندگی گاهی وقتها یک زندگی حیوانی است، ما هم مینشینیم و توجیهات آن را انجام میدهیم، ولی کسانی [از زندگی و عمرشان] بهره بردند که لذائذ حیوانی را کم کردند و شهوات را پَر و بال ندادند. 🔸 همین همبستری با همسر اگر به حد ضرورت باشد، خیلی خُب؛ اما اگر یک مقدار اضافه شد تحریک قوای شهوانی و تهییج قوای شهوانی، قوۀ خیال را قوی میکند و قوۀ عاقله را تضعیف میکند. 🔹 انسان باید به حد ضرورت اکتفاء کند و مدام توجهات به خد…
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Sticker, posted without a caption
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#برش_کوتاه #توسل #امام_زمان 🎥 سررشتهی اتصال به آقا بقیةالله علیهالسلام 👤 حجتالاسلام والمسلمین ناصری ⏱ یک دقیقه 🔺 @nasery_ir
#تفکر #فکر #ذکر 🔻 یکی از روشهایی که احیاناً بزرگان اخلاقی حوزه در نسلهای قبل داشتهاند، مخصوصاً در باب معرفت نفس و مخصوصاً در طریقهی نحلهی نجف، این بوده است که یک آیه را مکرر میخواندهاند، تا به حد فکر برسند. 🔸 اصلاً یکی از حکمتهای ذکر هم همین است. اینقدر میخواندهاند که به فکر، منتقل بشوند و بتوانند راجع به یک آیه فکر بکنند؛ نه این فکری که ما میکنیم. این چیزی که ما داریم، خیال است. فکر ما منجمد است و جواب …
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#ملت_ایران #انقلاب_اسلامی 🔻 سال پنجاه و نه در همین کشور هواپیماهای آمریکایی به صحرای طبس حمله کردند. همهی مردم خواب بودند، شب بود و هیچ کسی مطلع نبود. 🔸 آن زمان مردم عجیب، خدامحور بودند. فضای جبهه شروع شده بود و یک نسلی از مردم [برای جهاد در راه خدا] رفتند، بقیه هم خیلی با تمرکز و قوّت حرکت میکردند. مردم در آن زمان واقعاً خدامحور بودند. 🔹 وقتی هواپیماهای آمریکایی به صحرای طبس آمدند، این قوم، این قبیله و این نسل در…
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#الگو 💠 شخصیت انبیاء در قرآن، تابلوی جامع قواعد سلوکی 🔻 شما برای اینکه در این سلوک عملی یک ابزاری داشته باشید که توجه به آنها، قواعد دست شما بدهد، [آن ابزار] تابلوهای قرآنی است. 🔸 تابلوهای قرآنی از کجا؟ تابلوهای قرآنی از شخصیت انبیاء است. در ضمنِ شخصیت انبیاء، همه[ی این قواعد] بیان شده است. همه به حساب و کتاب بیان شده است. کد ۳۰۰۶۲ ┄┅═✧❁ااا❁✧═┅┄ 🔺 کانال رسمی حجتالاسلام والمسلمین حاج شیخ جعفر ناصری: 🔘 @naser…
#ذکر #قبض #بسط #سلوک 🔻 اصلاً تعدّد اسماء الهی از همینجا شروع شده است؛ زاویهی حیات، غیر از زاویهی صُمود است. با یک رشتههای نامرئی با هم مربوط میشوند ولی حیات یک چیز است «حیّ»، صُمود یک چیز است «صَمَد». ضَربِ طبقاتِ سماوات یا مراحل ایمان و حالات خود انسان یعنی یک طرف، سالک است و یک طرف، مَسلَک است که این ضَرب و انطباقِ صحیح، سلوک را تعریف میکند. 🔸 در جای خود باید حرکتی صحیح، انتخابی صحیح و مدیریتی صحیح داشته باش…
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لینک ورود: 👇👇👇👇👇 https://www.youtube.com/channel/UCcmYGY7I13IvLrK8VoI26ig ┄┅═✧❁ااا❁✧═┅┄ 🔺 کانال رسمی حجتالاسلام والمسلمین حاج شیخ جعفر ناصری: 🔘 @nasery_ir
Showing the 12 most recent of 94 posts we hold for @nasery_ir. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 16 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 November 2026 — this entry's latest reading, not the date you are reading this.
“الهادی” (@nasery_ir), 7,446 subscribers as measured 5 November 2026. Telegram Register, tgregister.com/channel/nasery_ir.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.