7 Aug 2026, 13:47 UTC66 viewsread 7 August 2026
Photo
Photo, posted without a caption
Channel
قناة أم حفص بنت الحمزي
@omhafes
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
2,371subscribers
+28 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001040356181 |
|---|---|
| Type | Channel |
| Username | @omhafes |
| Created | Between 1 January 2016 and 31 October 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 5 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 5 September 2026 |
| On Telegram | t.me/omhafes |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Sept 2026, 00:40 | 2,371 | +2 |
| 28 Aug 2026, 18:43 | 2,369 | +6 |
| 26 Aug 2026, 05:24 | 2,363 | +3 |
| 23 Aug 2026, 00:06 | 2,360 | +4 |
| 19 Aug 2026, 06:34 | 2,356 | -2 |
| 16 Aug 2026, 05:34 | 2,358 | +6 |
| 12 Aug 2026, 11:25 | 2,352 | -1 |
| 9 Aug 2026, 11:52 | 2,353 | +8 |
| 6 Aug 2026, 14:30 | 2,345 | +2 |
| 6 Aug 2026, 05:49 | 2,343 | no change |
| 5 Aug 2026, 23:32 | 2,343 | first reading |
Engagement
29 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 29 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 4m 52s
- Average length
- 2m 26s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
7 Aug 2026, 13:46 UTC46 viewsread 7 August 2026
#شرح_العقيدة_الواسطية ▪️الدرس الحادي والثلاثون▪️ ▪️قَالَ شَيخُ الإِسْلَامِ أَبُو العَبَّاسِ أَحْمَدُ بنُ عَبدِالحَلِيمِ بنِ عَبدِالسَّلَامِ بنِ تَيمِيَّةَ الحَرَّانِيُّ رَحِمَهُ اللهُ: قَوْلُهُ: {فَلا تَضْرِبُواْ لِلّهِ الأَمْثَالَ إِنَّ اللَّهَ يَعْلَمُ وَأَنتُمْ لاَ تَعْلَمُونَ} [النحل: ٧٤]. وَقَوْلُهُ: {قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالإِثْمَ وَالْبَغْيَ بِغَيْرِ ال…
7 Aug 2026, 13:46 UTC55 viewsread 7 August 2026
▪️{وَأَن تُشْرِكُواْ بِاللَّهِ} : أي: وحرَّم أن تجعلوا لله شريكا في عبادته. ▪️{مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا} : أي: حجة وبرهانا، وهذه أيضا صفة كاشفة؛ لأن كل من أشرك بالله، فليس له سلطان بشركه. ▪️{وَأَن تَقُولُواْ عَلَى اللَّهِ مَا لاَ تَعْلَمُونَ} : أي: وحرَّم أن تقولوا على الله ما لا تعلمون سواء كان في ذاته أو أسمائه أو صفاته أو أفعاله أو أحكامه. فهذه خمسة أشياء حرمها الله علينا : حرَّم الفواحش ما ظهر منها و…
7 Aug 2026, 12:14 UTC53 viewsread 7 August 2026
▪️▪️▪️ ▪️▪️ ▪️ 🗓️الجمعة ٢٤/ صفر/ ١٤٤٨هـ ▪️ ▪️▪️ ▪️▪️▪️
6 Aug 2026, 17:03 UTC95 viewsread 7 August 2026
#المختصر_في_التوحيد_والعقيدة_للصغار_والمبتدئين ▪️الدرس العاشر(مع ذكر الأدلة)▪️ ▪️السؤال(٤٥) : ما معنى الإيمان بالقدر؟ ▪️الجواب : هو الإيمان بتقدير الله للمخلوقات حسبما سبق به علمه واقتضته حكمته. قال الله تعالى: {وَخَلَقَ كُلَّ شَيْءٍ فَقَدَّرَهُ تَقْدِيرًا} [الفرقان: ٢]. ▪️السؤال(٤٦) : ما حكم الإيمان بالقدر؟ ▪️الجواب : الإيمان بالقدر ركن من أركان الإيمان. قال الله تعالى: {إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَد…
6 Aug 2026, 17:01 UTC83 viewsread 7 August 2026
#المختصر_في_التوحيد_والعقيدة_للصغار_والمبتدئين ▪️الدرس العاشر▪️ ▪️السؤال(٤٥) : ما معنى الإيمان بالقدر؟ ▪️الجواب : هو الإيمان بتقدير الله للمخلوقات حسبما سبق به علمه واقتضته حكمته. ▪️السؤال(٤٦) : ما حكم الإيمان بالقدر؟ ▪️الجواب : ركن من أركان الإيمان. ▪️السؤال(٤٧) : ما هي مراتب الإيمان بالقدر؟ ▪️الجواب : مراتب الإيمان بالقدر أربع : ١- الإيمان بعلم الله السابق المحيط بكل شيء. ٢- الإيمان بكتابة الله للأشياء قب…
6 Aug 2026, 09:35 UTC93 viewsread 7 August 2026
#شرح_عمدة_الأحكام ▪️الدرس التاسع والخمسون بعد المائتين▪️ ▪️كتاب الحج▪️ ▪️باب دخول مكة وغيره▪️ ▪️الحديث الخامس: عَنْ عَبْدِاللَّهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ مَكَّةَ، فَقَالَ الْمُشْرِكُونَ: إنَّهُ يَقْدَمُ عَلَيْكُمْ وَفْدٌ وَهَنَتْهُمْ حُمَّى يَثْرِبَ. فَأَمَرَهُمْ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَرْمُلُ…
6 Aug 2026, 09:35 UTC98 viewsread 7 August 2026
١٠- من فاته الرمل في الثلاثة الأول، فإنه لا يقضيه، لأن المطلوب في الأربعة الباقية المشي، فلا يخلف هيئتهن، فتكون سنة فات محلها. ١١- شفقة النبي صلى الله عليه وسلم على أمته. ١٢- في قوله: (فَقَالَ الْمُشْرِكُونَ: إنَّهُ يَقْدَمُ عَلَيْكُمْ وَفْدٌ وَهَنَتْهُمْ حُمَّى يَثْرِبَ): جواز حكاية قول الغير وإن كان خلاف المشروع. شرح مسلم للنووي(٣٩٣/٩)، إحكام الأحكام(٧١/٢)، الإعلام(٢٠١/٦)، الفتح للحافظ(٤٧٠/٣)، تنبيه الأفهام(١٢٠/…
6 Aug 2026, 09:35 UTC80 viewsread 7 August 2026
Sticker
Sticker, posted without a caption
6 Aug 2026, 02:14 UTC110 viewsread 7 August 2026
▪️▪️▪️ ▪️▪️ ▪️ 🗓️الخميس ٢٣/ صفر/ ١٤٤٨هـ ▪️ ▪️▪️ ▪️▪️▪️
5 Aug 2026, 21:11 UTC125 viewsread 7 August 2026
Forwarded from @omhafessPhoto
وَإِذَا اسْتَفَــزَّكَ جَــــــاهِلٌ بِفِعَــالِهِ فَاصْمُتْ كَأَنَّكَ مَا سَمِعْتَ وَلَا رَأَيْتْ وَاعْلَمْ بِأَنَّ الصَّـمْتَ مَنْجَاةُ الفَتَى وَأَشَدُّ مِنْ وَقْـعِ السِّــــهَامِ إِذَا رَمَيتْ وَإِذَا السَّفِيهُ أَطَــــالَ فِيكَ بِحُمْقِهِ فَاحْلُمْ وَكُنْ كَالعُودِ فَاحَ؛ إِذَا اكْتَوَيْتْ وَاصْبِرْ عَلَى المَحْبُوبِ حِينَ جَفَائِهِ مَاذَا يُفِيدُكَ إِنْ شَكَوْتَ وَإِنْ حَكَيْتْ؟! وَاعْــــلَمْ بِأَنَّ الل…
5 Aug 2026, 12:54 UTC142 viewsread 7 August 2026
Video
▪️ماحكم إزالة شعر الساقين والذراعين للمرأة؟ فضيلة الشيخ العلَّامة/ محمد بن صالح العثيمين رحمه الله.
Showing the 12 most recent of 29 posts we hold for @omhafes. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 8 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
دروس في التوحيد والعقيدة
@Heckmah · 5,49719 postsNoms et Attributs d'Allah ta'ala الاسماء الحسنى
@asmaalhusnaallah · 7813 postsسلسلة المسائل والفتاوى
@omhafes3 · 4318 postsدليل القنوات السلفية & على منهاج النبوة &
@httpsdalilsalafiya55 · 854 posts🌴ثمـــار دمـــاج🌴
@JOvnXjni · 3,2711 postواحة أشعاري
@omhafess · 7431 postرونق العلم
@Rawnagaleilm · 2641 postUmmu Hayaa's Majlis || مجلس أم حياء
@ummuhayaa · 2,3051 post
@Heckmah · 5,49719 postsNoms et Attributs d'Allah ta'ala الاسماء الحسنى
@asmaalhusnaallah · 7813 postsسلسلة المسائل والفتاوى
@omhafes3 · 4318 postsدليل القنوات السلفية & على منهاج النبوة &
@httpsdalilsalafiya55 · 854 posts🌴ثمـــار دمـــاج🌴
@JOvnXjni · 3,2711 postواحة أشعاري
@omhafess · 7431 postرونق العلم
@Rawnagaleilm · 2641 postUmmu Hayaa's Majlis || مجلس أم حياء
@ummuhayaa · 2,3051 post
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة أم حفص بنت الحمزي” (@omhafes), 2,371 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/omhafes.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.