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Channel

صفحة من القرآن

@opop091k

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

90subscribers

-2 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001926576231
TypeChannel
Username@opop091k
CreatedBetween 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live17 September 2026
Measurements held4
Confirmed unchanged2 times, most recently 17 September 2026
On Telegramt.me/opop091k

Growth

9092917 August 2026 — 92 subscribers8 August 2026 — 91 subscribers9 August 2026 — 91 subscribers10 September 2026 — 90 subscribers7 August 202610 September 2026
4 measurements spanning 34 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 90–92 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
10 Sept 2026, 13:2190-1
9 Aug 2026, 14:0291no change
8 Aug 2026, 08:2491-1
7 Aug 2026, 18:5392first reading

Engagement

20 posts held, back to 24 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

2 reactions across 1 post, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
2100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 24 June 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

8 Aug 2026, 17:25 UTC6 viewsread 9 August 2026

يَظنُّ النَّاسُ بي خيرََا وإنِّي... لَشرُ النَّاسِ إن لَم تعفُ عَنِّي .

8 Aug 2026, 08:14 UTC8 viewsread 9 August 2026

عَن عُقبة بِن عامر رضيَ اللهُ عَنه قال ، قُلتُ يَا رسولُ اللهِ مَا النَّجَاةُ؟ قَالَ : أمسِك عليكَ لِسانك ، وليسِعكَ بيتِك ، وابكِ على خطيئتِك.

7 Aug 2026, 15:59 UTC11 viewsread 9 August 2026
Photo

من عقوبات الذنوب انها " تُزيل النعم وتُحِلّ النقم " 📌

7 Aug 2026, 15:47 UTC10 viewsread 9 August 2026

‏"حال السلف في عصر يوم الجمعة" كان سعيد بن جبير إذا صلى العصر، لم يكلم أحدًا حتى تغرب الشمس - يعني كان منشغل بالدعاء. زاد المعاد ١ / ٣٨٢.

6 Aug 2026, 18:45 UTC11 viewsread 9 August 2026

يقولُ ابن الجوزيّ رحِمهُ الله : العَاقِل الذكي لا يُدقق فِي كُلِّ صَغيرة وكَبيرة مع أهلهِ وأحبابهِ وأصحابهِ وجيرانهِ.

4 Aug 2026, 13:11 UTC14 views2 reactionsread 9 August 2026
Photo

هل سبق لك أن رأيتَ أثراً مُشاهداً لكتابٍ غير القرآن الكريم؟ "كتاب الدَّاء والدَّواء"، قال فيه الشيخ عبدالرزاق البدر -حفظه الله-:"هذا الكتاب هدى اللهُ -سبحانه وتعالى- به خلقًا من عباده إلى الهدى والحق والطريق القويم، فهو كتاب عظيم البركة، كبير النفع. ومِن نعم الله -سبحانه وتعالى- عليَّ أنَّ معرفتي بهذا الكتاب قديمةٌ، وَصِلَتي به مُبكِّرة، وأعتبرها هذه من النِّعم العَظيمة. فأقول: أيُّها الشاب، من نعمة الله عليك أن يكون

2

3 Aug 2026, 10:04 UTC16 viewsread 9 August 2026

من يأمرك بالمعروف وينهَك عن المُنكر لم يتدخَّل في حُرِّيتك الشخصية ولا في خصوصياتك كما تظن، بل يقوم بواجبه الديني، ويؤدِّي حق الأخوَّة بينكما فحقك عليه أن يُنبِّهك إن غفلت، ويُقوِّمك إن اعوججت، ويُرشدك إن ضللت؛ وإلا فبمَ يكون أخاك؟.

2 Aug 2026, 22:19 UTC17 viewsread 9 August 2026

فإذا قال: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ [الفاتحة: ٢] وقف هنيئةً يسيرةً، ينتظر جواب ربِّه له، بقوله: «حمدني عبدي». فإذا قال: ﴿الرَّحْمَنِ الرَّحِيمِ﴾ [الفاتحة: ٣] انتظر الجواب بقوله: «أثْنى علَيَّ عبدي». فإذا قال: ﴿مَالِكِ يَوْمِ الدِّينِ﴾ [الفاتحة: ٤] انتظر جوابه: «يمجِّدُني عبدي». فيا لذَّة قلبه، وقُرَّة عينه، وسرور نفسه بقول ربِّه: «عَبْدِي» ثلاث مرَّاتٍ. فوالله لولا ما على القلوب من دخان الشَّهوات، وغيم

2 Aug 2026, 18:35 UTC16 viewsread 9 August 2026

قَالَ العلامة ابنُ بَاز رَحِمَهُ الله : التَّفقه فِي الدِين والتَّعلُم ، وقبولُ النَّصائِح، وحُضورُ المَواعِظ ،والإستِفادة مِنها ، والإقبَالُ بِالقلب عَلَى ذَلك مِن الدلائِل على انَّ الله أرادَ بالعَبدِ خيرََا. مَجموع الفتاوى ( ٧ / ٢٨٠)

27 Jul 2026, 20:50 UTC21 viewsread 9 August 2026

قال يحيى بن معاذ رحمه الله : من أعظم الاغترار عندي ، التمادي في الذنوب على رجاء العفو من غير ندامة، وتوقع القرب من الله تعالى بغير طاعة. وانتظار زرع الجنة ببذر النار، وطلب دار المطيعين بالمعاصي، وانتظار الجزاء بغير عمل، والتمني على الله مع الإفراط.

1 Jul 2026, 09:17 UTC29 viewsread 9 August 2026

عن سهل بن سعد الساعدي رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: «لَوْ كَانَتِ الدُّنْيَا تَعْدِلُ عِنْدَ اللَّهِ جَنَاحَ بَعُوضَةٍ مَا سَقَى كَافِرًا مِنْهَا شَرْبَةَ مَاءٍ». .. .. معنى الحديث النبوي هذا يخليك فعلا تعرف قيمة الحياة شنو

1 Jul 2026, 07:24 UTC27 viewsread 9 August 2026

[ اذكار الصباح الصحيحة ] 🔘- ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ﴿ﻗُﻞْ ﻫُﻮَ ﺍﻟﻠَّﻪُ ﺃَﺣَﺪٌ💮اﻟﻠَّﻪُ ﺍﻟﺼَّﻤَﺪُ💮ﻟَﻢْ ﻳَﻠِﺪْ ﻭَﻟَﻢْ ﻳُﻮﻟَﺪْ💮ﻭَﻟَﻢْ ﻳَﻜُﻦْ ﻟَﻪُ ﻛُﻔُﻮًﺍ ﺃَﺣَﺪٌ 💮 ﴾ 🔘- ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ﴿ﻗُﻞْ ﺃَﻋُﻮﺫُ ﺑِﺮَﺏِّ ﺍﻟْﻔَﻠَﻖِ💮ﻣِﻦْ ﺷَﺮِّ ﻣَﺎ ﺧَﻠَﻖَ💮 ﻭَﻣِﻦْ ﺷَﺮِّ ﻏَﺎﺳِﻖٍ ﺇِﺫَﺍ ﻭَﻗَﺐَ💮ﻭَﻣِﻦْ ﺷَﺮِّ ﺍﻟﻨَّﻔَّﺎﺛَﺎﺕِ ﻓِﻲ ﺍﻟْﻌُﻘَﺪِ💮ﻭَﻣِﻦْ ﺷَﺮِّ ﺣَﺎﺳِﺪٍ ﺇِﺫَﺍ ﺣَﺴَﺪَ💮 ﴾ 🔘- ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ﴿ﻗُﻞْ ﺃَﻋُﻮﺫُ ﺑِﺮَﺏِّ ﺍﻟﻨَّﺎﺱِ💮ﻣَﻠ

Showing the 12 most recent of 20 posts we hold for @opop091k. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.

“صفحة من القرآن” (@opop091k), 90 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/opop091k.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.